Re: Chapter 1.4: Dogs, Sorcerers, and Murderers
Columbia University - Schermerhorn Hall
Broadway Ave. h 116th St
January 16, 1925
Whether Bishop's vigilance paid off was something that he and the others would only have to speculate on. He didn't see anything suspicious, but maybe he wasn't looking in the right place. Or maybe he was.
The trip to Columbia didn't take long, and Dr. Elias was able to easily guide them towards the lecture hall, where they found seats readily available as only half the seats were taken. At the lectern near the head of the room was an older man, with a bushy beard and a belly who spoke with exuberance and an easily discerned Australian accent.
At the time they arrived, he was speaking about a bat cult that once existed among the Aboriginals of Australia. It was known across the continent, and the god of the cult was always known as the Father of All Bats. Adherents believed that by making human sacrifices to their god they themselves would become worthy enough that the Father of All Bats would appear to them. Once he was enticed to appear, he would conquer all men. Sacrifices were run through a gauntlet of worshipers who struck the victims with clubs embedded with the sharp teeth of bats. The teeth were coated with a substance derived from rabid bats. The poison was quick-acting, but victims apparently went mad before they died. Leaders of the cult reputedly could take the forms of bat-winged snakes, enabling them to steal sacrifices from across the land.
From his statements, it was apparent that Cowles believes that this cult became dormant or extinct hundreds of years ago. .
Cowles continued to speak further of an Aboriginal song cycle that mentions a place where enormous beings gathered, somewhere in the west of Australia. The songs say that these gods, who were not at all like men, built great sleeping walls and dug great caves. But living winds blew down the gods and overthrew them, destroying their camp. When this happened, the way was open for the Father of All Bats, who came into the land, and grew strong.
Cowles had the lights dimmed in the room so that he could project some slides. Each of the slides shows a few sweating men standing beside enormous blocks of stone, pitted and eroded but clearly dressed and formed for architectural purposes. Dim carvings seem to decorate some. Billows of sand are everywhere. Cowles says that the discoverer, one Arthur MacWhirr of Port Hedland, kept a diary in which he records several attacks on the party by Aboriginals. MacWhirr reportedly records deaths to victims from hundreds of small punctures, reminiscent of the earlier bat-cult.
Returning the lights to the room, Cowles tells finally of a tale he collected from near the Arafura Sea in northern Australia. In it Sand Bat, or Father of All Bats, has a battle of wits with Rainbow Snake, the Aboriginal deification of water and the patron of life. Rainbow Snake succeeds in tricking and trapping Sand Bat and his clan into the depths of a watery place from which Sand Bat can only complain, and is unable to return to trouble the people.
With this Cowles concluded his lecture, and the lecture hall began to empty as the students began leaving the building.
This message was last edited by the GM at 20:49, Mon 24 Nov 2014.