Catching up... I'll try to limit this to questions regarding Catholicism, rather than more general Christian questions (but I'll label them appropriately, so we can pursue them elsewhere).
AmericanNightmare:
Hmm, New Advent gives us a Catholic Encyclopedia which states prayer is, "An act of the virtue of religion which consists in asking proper gifts or graces from God. In a more general sense it is the application of the mind to Divine things, not merely to acquire a knowledge of them but to make use of such knowledge as a means of union with God."
Notice the second part, "in a more general sense". Praying to Mary falls into the general category, Mary being in the realm of the divine, and contacting her may assist us in our relationship with God (similar to how contacting your minister may help you in your relationship with God).
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"By prayer we acknowledge God's power and goodness, our own neediness and dependence. It is therefore an act of the virtue of religion implying the deepest reverence for God and habituating us to look to Him for everything, not merely because the thing asked be good in itself, or advantageous to us, but chiefly because we wish it as a gift of God, and not otherwise, no matter how good or desirable it may seem to us. Prayer presupposes faith in God and hope in His goodness."
This falls into the former category - prayer specifically with God.
I will give you, these definitions are terribly written, from a strictly technical point-of-view. I wouldn't mind talking with the author about why he chose to word it this way which.
However, if we move to the second paragraph, it helps a little:
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The words used to express it in Scripture are: to call up (Genesis 4:26); to intercede (Job 22:10); to mediate (Isaiah 53:10); to consult (1 Samuel 28:6); to beseech (Exodus 32:11); and, very commonly, to cry out to.
And later:
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He prays in virtue of His own merits; the saints intercede for us in virtue of His merits, not their own. Consequently when we pray to them, it is to ask for their intercession in our behalf, not to expect that they can bestow gifts on us of their own power, or obtain them in virtue of their own merit.
We can ask people to mediate, consult or intercede.
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Karisara:
Mary's divinity - Mary is not a god or a goddess.
If she is not divine wouldn't that make praying to her bad?
I did not say she is not divine. What I did was avoided using the word 'divine' because I suspect your definition is different than what the RCC uses. So I defined the role very specifically - she is not a god or goddess. She is in heaven, and has a close relationship with God. She participates in the heavenly congress. The RCC considers that 'divine'. You may not. I answered your question, and did not disagree with the encyclopedia.
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I pray for other people and I often ask other people to pray for me. If I don't pray to people who are alive to pray for me then why should I pray to a dead person.? Why do we need intercession from Mary or Saints when the Holy Spirit prays for us?
You ask other people to pray for you. You can do this in person, on the phone, by e-mail, etc.
However, dead people don't generally answer the phone or e-mail. So if you wish to ask for them to pray for you, you must get in contact with them. The RCC believes prayer is the method to do this. Simply quietly, in your mind, ask this person who is important to you to pray on your behalf to God. That's all it is.
You do not NEED Mary or the saints to intercede for you. But you also don't need to go to Church every Sunday or join a bible study to be saved either. There is a difference between having the minimal relationship with Christ necessary for salvation and having the strongest relationship that is possible, though. Praying to the saints is just hanging out with Jesus's friends in a way. Not required, but it builds that relationship (and it may have positive personal ramifications for you, as I already described).
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You look to a play about a Jewish family for christian living tips? Tycho said he was an Atheist, so you look to his example for advice on how to be a better christian? You've even brought up the Mishneh Torah which calls christianity idolatry.
This is definitely a broader question than just Catholicism, but I'll touch on it briefly: Yes.
The things that Jesus preaches to us are not traits held in monopoly by Christians. Charity, love, obedience, honesty, faith, these are all things Jesus calls on us to obtain in our following his path. Fiddler on the Roof is a fantastic example of having faith even when it is difficult, and having an active relationship with God. Tycho has a degree of patience, understanding and concern which seems very unusual in this world, and I feel that, as a Christian, I should, at minimum, be meeting his standards in those traits (I'm not) before I can consider myself successful in following Jesus's example.
Of course, I don't go to either for lessons on Christian theology, but Christianity is more than a belief system - it's a way of living. Yes, if I find an atheist or a Jew or a Muslim who is living more Christ-like in some area than I am, I will take that opportunity to see Jesus's face in that person, to learn my lessons, and hopefully be better for it.
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Karisara:
Are you suggesting that the exact same people who had only just recently gotten the ten commandments, where God promised He'd cover them with boils and feed their carcasses to wild animals if they disobeyed, who actually read the commandments in the original language (not a translation of a translation), violated the law, and have continued to do so for about three thousand years. Meanwhile, you, using your translation of a translation and without any further research into linguistics or Jewish law, have an unassailable position on the matter which is not even worthy of further review of it possibly being incorrectly read?
Yes. Psalm 12:6 says "the words of the Lord are pure words...purified seven times." If I'm not mistaken I believe English would make it number seven. Seven is such a good number also.
These exact people you talk about are covered in Romans 8:3 "The laws of Moses was unable to save us because of the weakness of our sinful nature." 8:7 "For the sinful nature is hostile to God. It never did obey God's laws, and it never will."
Those people sinned because they couldn't help it. It shouldn't shock you that they do this as if you'd read Judges you'd see it's the same thing over and over and over.
I really don't see this response holding much water. You seem to be saying that using your English translation, 4,000 years later, is better than what they could have because there are seven languages involved somewhere in the middle. That's a stretch. Then you seem to be saying that even if they DID know the commandments properly, they disobeyed God because they're just sinners - even though Moses was leading the back, after having just cursed a bunch of people to death and God said he'd give them all boils. Your answer lacks internal consistency.
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Karisara:
1) Worship - we may not worship a graven image. That's okay, because Catholics don't worship images.
You might not "worship" them but you show them reverence. Hebrew says "lo-tishtachveh", which from my understanding mean "absolutely no reverence/honor." Bowing/falling to knees/prostration is doing just that.
Karisara:
2) Image of God - The Old Testament describes in several instances that God is beyond form. God is in fact infinite. Deuteronomy 4:15 says: "Since you saw no form on the day that the Lord spoke to you at Horeb out of the midst of the fire, beware lest you act corruptly by making a graven image for yourselves, in the form of any figure. . . . "
However, as you already accepted, God also required the creation of art which suggests salvation by the incarnate Word - the bronze serpent, the ark of the covenant, and the cherubim appearing in Moses's life alone.
We are made in God's image and He has a face as well as hands. Why can we not assume he has a form? Being God he has the ability to alter his appearance.
The bronze snake or ark are not representations of God. The ark actually represented God being in their presence. The Tabernacle, was built according to God's own design and even then Moses still went around and purified it with animal blood for forgiveness.
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God limited God in the form of Jesus. We can now represent this God-given limitation of Himself in our art, for the purpose of an ongoing portrayal of the incarnate Word. God ordered the creation of the bronze serpent, the ark, and the cherubim. He also ordered the creation of Jesus. So we are permitted to follow God's examples and commands.
Who permits you to do so. God doesn't say I'm going to send Jesus to earth, so It's ok for you to make idols of him. I believe this website best sums up what I'd say,
http://www.gotquestions.org/pictures-of-Jesus.html
These are all general Christianity questions. I'll bump up the appropriate forum for you and we can continue that discussion there.
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1)Numerous canons pervert the true word. I think all are written in a way to obfuscate.
But the true word is still available, thanks to Catholic scholars and monks. If the original canon were lost from the 8th to 15th century while in the sole charge of the RCC, you would have a point, but that didn't happen. As we find new historical sources, we find that the differences between what the Catholic Church painstakingly maintained and what was likely the original, pre-translation text, are minimal and almost always limited to translation errors, not intentional modifications of the text.
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2)Pope John Paul the second allowed other beliefs to use a catholic church to promote peace.
So before you're upset that the RCC took a hardline "our way or the Hell way" stance. Now you're upset that the RCC is trying to promote peace and discussion. You can't have it both ways.
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3)The canons do this, but Catholics are to side with the canons as their leaders made them.
This is an interesting question, and I would encourage a separate debate on the value of authority in the Christian Church. However, let's focus on the facts. the RCC was responsible for an almost exclusively illiterate and uneducated flock for somewhere between half and all of a millenium. During that time most people lacked the rational tools to derive meanings from obscure Latin and Hebrew texts (and even in the native language it would have been difficult). So the RCC, whenever possible, maintained a stable of trained, educated theologians and debaters to discuss the texts, their meanings, and their application on any modern issue that might come along, and would pass these understandings down to the common folk.
This was a tremendous responsibility, and really, more than any human organization should reasonably be responsible for. But they took it on. Certainly there are some cases where they were wrong, and perhaps even some where they were wrong because of malicious intent. But for the most part the relationship between what the RCC teaches is necessary for salvation and Christian living matches very, very closely to what you already accept is the 'true' path to salvation and Christian living. It seems like if we're talking about global conspiracies, that whole 500-1,000 years would have been a swell time to shake stuff up and create some behaviors which are clearly going to lead to damnation. If faith in Jesus is really all you need for salvation, the test for 'is the RCC led by the devil' would clearly be 'is it investing time and energy in getting people to confess and hold faith in Jesus'. If the answer is yes, well, it would seem pretty conclusively to show the Church is not led by the devil.
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4)Once again I'll use the breaking of the 2nd commandment. Way more than 1% of the catholic population follow this "crime" as they are taught it's ok to do so.
That's it? The RCC has a theological difference with you on a handful of points. They agree on the primacy of Jesus Christ, the necessity of faith, the avoidance of a thousand different sins. Yet because they disagree with you on the interpretation of two lines in the Old Testament, they are clearly doing the devil's work.
I don't think that meets any burden of proof.
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5) Numerous Catholic charities have "ceased funding" to organizations who have different views on marriage. Not to mention Catholic Charities USA who's been under investigation before.
Yes, Catholic Charities does not provide funding to organizations who support what the RCC sees as immoral behavior (homosexual marriage and abortions being the two biggies). Of course, if that were reversed, you would complain that the RCC is being led by the devil because it's paying for homosexual marriages and abortions, but let's avoid that.
Catholic Charities does not limit its charities to only Catholics. It does not require individuals convert religions to receive aid. That is very important. The RCC has the power to sit down with poor people in Africa and say 'sorry, you get no food until you convert'. But they don't.
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6) Council of Trent does this
The Council of Trent was aimed at organizations with incorrect information. However, this ties back into 3, so you are simultaneously damning the RCC for doing, and for not doing, in the very same post. This is simply hypocritical. I'm beginning to suspect you don't know your own position.
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7) Anyone who join, but the only way to leave is excommunication, which is a pretty high price if you believe it.
Excommunication is leaving the community - literally. ex-communication. Yes, you cannot leave the RCC without also leaving the RCC.
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8) Such as secretive and powerful heads. Repetition of lies.
Let me repeat what I said:
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You have a hypothesis that an organization is serving the Dark Overlord. If that hypothesis is correct, what testable signs should we expect to see?
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8) Inlined as much as possible into everyday life, requiring only the changes necessary to meet the moral and spiritual standards of the core message.
Your response does not even address the question. It is irrelevant.
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Wait, if Mary was sinless than she wouldn't have needed a savior. If she had been sinless she'd have been perfect and then wouldn't need Jesus to die for her.
Mary was sinless because God (her savior) made her so at the moment of conception. I don't know the details of the whole 'did Mary need to be saved a second time at death to go to Heaven?' question. I don't know that it's really an issue essential to one's faith. We do believe that God took her up, bodily, into heaven, so she has already 'gotten' the perfect body she would otherwise get at the second coming.
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Actually how about this. I'm recommending Karisara (not anyone else) read the very canons of her own faith for her own edification.
Unfortunately, the many canons of the RCC are... substantial, to say the least. Hundreds of thousands of pages of history there, most of which is regarding internal matters not relevant to modern practice. I've read the bible (skipped a lot of the books of law, though). I've read my Catechism. I've gone to plenty of bible studies. However, I'm not a history major, and as much as my father encourages me, I really have 0 interest in the lives of early saints or medieval popes. With few exceptions though, such things are irrelevant to the modern worshipper.