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12:04, 10th May 2024 (GMT+0)

THE bible: Accuracy, or Editing.

Posted by GreathairyoneFor group 0
Greathairyone
player, 26 posts
I'm only here to argue...
except when I'm not!
Sun 11 Jul 2004
at 14:26
  • msg #1

THE bible: Accuracy, or Editing

Rogue, I think Peaches is saying that you are coming up with different interpretation of the same passage due to your different worldviews. The writing is sloppy enough that the intent of the writer is open to multiple possible meanings depending on how you look at it (and how you think, I don't doubt).

Would that be right Peaches?

So how can you get a 'correct' meaning when the passage is ambiguous enough to get multiple, equally logical, interpretations?


Now, does anyone take the bible to be 100% accurate, that it should be read and adhered to literally, that every single utterance is totally true and not open to interpretation?

I'd have to say that I can't come close to believing this, for instance the crist resurrection myth.
The bible makes the following statements in detail concerning the day of the supposed resurrection

Mattew states that the boulder sealing the tomb was moved by one angel before the sight of the guards (plural) and two marys.

John states that there was only one Mary who discovered the tomb open (apparently untended) and she met two angels at the tomb later in the day, along with Jesus.

Luke mentions women (plural) finding an open tomb and finding two angels waiting (no other people).

Mark States three women,  2 Marys and Salome, who found an open tomb and one angel waiting (no people)

1 Corinthians skips any details.

These are rather diverse opinions over such a supposedly monumental event, and cannot possibly all be correct.

Not to mention the passage that states insects have only 4 legs. (I'll tell you which one later if you want)


Yeah, Heath, 'dragon' is a pretty specific term that has been used pretty freely in describing monsters from various places. The concept of dragons as we know it is a European phenomenon, though the term has been attached to different types of monsters in different cultures. (Chinese 'dragons' have little in common with the european concept, being more a natural force than a beast.)
rogue4jc
GM, 262 posts
Sun 11 Jul 2004
at 14:27
  • msg #2

Re: THE bible: Accuracy, or Editing

Interpretation is a fine and dandy way to say it, but I can back up one verse by other verses. Can Peaches back up what she's saying? Or is it just a feeling?


Equally logical? Please, back up the verses. Logic says you go with is already said. If ythe bible says more about it, logic says go with the meaning already there. Logic does not say if another verse can be read strange, you ignore all the other verses about same subject.

GHO:
Now, does anyone take the bible to be 100% accurate, that it should be read and adhered to literally, that every single utterance is totally true and not open to interpretation?
The bible is 100% accurate. But Not all of it's literal. Example, there are parables. Obviously a parable didn't literally happen. The bible is true.


GHO:
Not to mention the passage that states insects have only 4 legs.
Taken out of context. Finish the verse.

GHO:
The bible makes the following statements in detail concerning the day of the supposed resurrection

Mattew states that the boulder sealing the tomb was moved by one angel before the sight of the guards (plural) and two marys.

John states that there was only one Mary who discovered the tomb open (apparently untended) and she met two angels at the tomb later in the day, along with Jesus.

Luke mentions women (plural) finding an open tomb and finding two angels waiting (no other people).

Mark States three women,  2 Marys and Salome, who found an open tomb and one angel waiting (no people)

1 Corinthians skips any details.

What I don't understand, is you took this from the entire day of events. Not about a minute period, where everything needs to be clear.
Let me give you an example, I work with 4 people, and that day someone is fired. Memorable and has an impact. Would all of us have the same stories? Sure We'd all have the firing, but would we have the same list of people who came down? Human resources, other people walking by, etc? We'd all get the firing down, (like they all have the resurrection), but as each of us see or value other important things, we'd write down only what we saw. What if I went to the photocopy room when human resources came by, I wouldn't even have mention of them in my report. (But does that mean human resources didn't come by if I didn't put it in my report?) When you put it in context of what would happen to you, could easily happen to them.
Heath
player, 112 posts
Mon 12 Jul 2004
at 03:02
  • msg #3

Re: THE bible: Accuracy, or Editing

Is the Bible imperfect?  Absolutely.  Not only is it a translated work.  (I've been a translator, and I can tell you that every translation is off, more so for languages that do not have anything in common.)  Also, God works through Man.  A surgeon is only as good as his scalpel, and, for example, Moses had a speech impediment, there was another prophet who was a farmer (and thus wrote a lot about farming analogies), etc.  But the point is that God won't allow a prophet to teach false doctrines, regardless of the human foibles of that prophet.

Query:  What books of the Bible are not considered holy "scripture?"  I remember it being said that Psalms and Songs of Solomon are not scripture because they were written by Kings, not prophets. Therefore, they do not represent the mouthpiece of God.  I don't know if there were any other ones.
Peaches
player, 24 posts
Mon 12 Jul 2004
at 03:14
  • msg #4

Re: THE bible: Accuracy, or Editing

Greathairyone:
Rogue, I think Peaches is saying that you are coming up with different interpretation of the same passage due to your different worldviews. The writing is sloppy enough that the intent of the writer is open to multiple possible meanings depending on how you look at it (and how you think, I don't doubt).

Would that be right Peaches?


Precisely. However, if I did have the time and/or have the patience to look up through all of these various bibles in this house, I would find a verse to support my statement. Unfortunately, I'm afraid I don't really have the time as of now. Perhaps later.
Heath
player, 115 posts
Mon 12 Jul 2004
at 03:20
  • msg #5

Re: THE bible: Accuracy, or Editing

Also, each writer in the Bible wrote with a specific worldview and agenda in mind relating to "that" time and "that" people.  This is one reason why prophets are needed today to address "this" time and "this" people.
Peaches
player, 25 posts
Mon 12 Jul 2004
at 03:32
  • msg #6

Re: THE bible: Accuracy, or Editing

That should be fun. Don't let that word get out. We'll have five million different ones in today's society... all with different perspectives, and all of them will be 'from God'. -_-
Heath
player, 118 posts
Mon 12 Jul 2004
at 03:41
  • msg #7

Re: THE bible: Accuracy, or Editing

Our church has a prophet ordained by God right now.  So when we say that Jesus leads this church, we are saying that he is literally guiding the church through the prophet just as he did with Moses and Abraham and Adam and Noah and Isaiah and the rest.  After all, why should he change those practices and stop having prophets to lead his children?
rogue4jc
GM, 279 posts
Christian
Forum Moderator
Mon 12 Jul 2004
at 04:02
  • msg #8

Re: THE bible: Accuracy, or Editing

Heath:
But the point is that God won't allow a prophet to teach false doctrines, regardless of the human foibles of that prophet.

I read that the LDS thought polygamy was a good thing.(that has changed I believe)
So the question becaomes if a prophet can't teach false doctrines, why did they do that?
I'm going with the bible saying fornication is a sin, and a marriage is between one woman and one man.
Heath
player, 120 posts
Mon 12 Jul 2004
at 04:29
  • msg #9

Re: THE bible: Accuracy, or Editing

The LDS belief is that marriage is between one man and one woman.  However, there come certain exigent times (such as in times of war) where many women will need to cling unto one man, and it is the choice between having a woman grow up alone and childless or being part of a family.  Because the family is so important, in those times, and only if approved through revelation to the prophet, then it will be ordained of God.

The Old Testament approves of plural marriage (which is different from the colloquial term "polygamy" often used by mistake).  Why do people believe in the Old Testament such arrangements can be acceptable but not now?

There are basically two reasons it was instigated in the 19th Century.  (1) The LDS community was being killed off by mobs and by the Extermination Order of Governor Boggs (thus creating the situation where there were many widows with children and women with no other hope of being married), and (2) the Church of Christ had been fully restored on earth.  As such, to fulfill the prophecy of Isaiah that "all things" be restored, the Old Testament practice of plural marriage had to restored for a short time.

This reinforces the importance of having a living prophet to be the current mouthpiece of God and guide people depending on the circumstances without sacrificing the principles and morals that lead people to the Kingdom of Heaven.  Times do change and God does not.  Some situations require for special guidance.  Sometimes, as Jesus said, the Ox is in the Mire.

The problem is that God has only one commandment:  "Do what is right."  We have many to help us "do what is right," but what is right in one circumstance is not always right in every circumstance.

The actual practice of plural marriage was a lot more complicated a matter than most people think.  I can discuss more upon request.

(BTW, if there had been no plural marriage in the 19th century LDS religion, I would not exist today.)
This message was last edited by the player at 04:44, Mon 12 July 2004.
magicofrealm
player, 68 posts
Mon 12 Jul 2004
at 04:42
  • msg #10

Re: THE bible: Accuracy, or Editing

Heath:
Query:  What books of the Bible are not considered holy "scripture?"  I remember it being said that Psalms and Songs of Solomon are not scripture because they were written by Kings, not prophets. Therefore, they do not represent the mouthpiece of God.  I don't know if there were any other ones.


Intrestingly enough, the title that the anchient kings were given was "Messiah," which meant 'Annointed One,' because each king was annointed by the people (if that makes sense) That might help some people understand why Jesus is called the Messiah... according to Christianity
rogue4jc
GM, 285 posts
Christian
Forum Moderator
Mon 12 Jul 2004
at 04:51
  • msg #11

Re: THE bible: Accuracy, or Editing

Heath, I understand LDS changed its stance on marriage, but the New Testament wasn't exactly wishy washy on it's meaning of marriage.
Heath
player, 125 posts
Mon 12 Jul 2004
at 04:53
  • msg #12

Re: THE bible: Accuracy, or Editing

I think I've heard that before.  If I remember correctly, the prophet would annoint the King.  My church also has very sacred annointings similar to that in the Old Testament (though obviously not used for Kings nowadays).

Of course, the kings were never entitled to speak as a mouthpiece for God as prophets were.  So Samuel was the prophet, not David or Solomon.  Thus, parts of the Old Testament are not considered the "word of God."  (At least, that's my understanding.)
magicofrealm
player, 70 posts
Mon 12 Jul 2004
at 04:58
  • msg #13

Re: THE bible: Accuracy, or Editing

*shrug* They were considered the closest link after priests and prophest, God's military might, I suppose. That's why people didn't understand when Jesus supposedly came along, they expected him to be a military commander, like the kings of old.


I seriously recommend the book "Sohpie's World" I'm not even half through and I've learned so much stuff I never knew, both about philosophy and religion.
Marok
player, 68 posts
Mon 12 Jul 2004
at 05:20
  • msg #14

Re: THE bible: Accuracy, or Editing

I have a lot I want to say in this thread, but i'm tired, so I'll have to stick to quick points for tonight.  First, as to the accuracy of the bible:  Who took joseph from where his brothers imprisoned him, and who was he sold to?

As to whoever pointed out that the prophets were the vioce of Gods as opposed to any other biblical authors (sorry to whoever said it, but I'm seriously tired); you're absolutely right.  The only passages from the Bible that can "safely" be assumed to be valiudated by God are the declarations of the Prophets.  And once Ezra the Sribe made the first Canonized Torah, it was used as a document of interpretation and not the word and law of God.
Heath
player, 131 posts
Mon 12 Jul 2004
at 07:43
  • msg #15

Re: THE bible: Accuracy, or Editing

quote:
So how can you get a 'correct' meaning when the passage is ambiguous enough to get multiple, equally logical, interpretations?


Now, does anyone take the bible to be 100% accurate, that it should be read and adhered to literally, that every single utterance is totally true and not open to interpretation?


This is why it is absolutely essential to have a living prophet instead of relying purely on ancient texts which were used for a specific people and a specific time period and context.

As for the insects with four legs comment, I've never heard that before, but the Bible was written by people, so it has some factual inaccuracies, grammatical inaccuracies and the like, not to mention translation inaccuracies and ambiguities.  That's one area where faith would kick in.  It is not by any means perfect or complete.  If we're talking about a perfect being with infinite wisdom, that wisdom is surely not all contained in one ancient tome of only a couple thousand pages recounting the lives of a certain group of people in one area of the world on this planet.
rogue4jc
GM, 291 posts
Christian
Forum Moderator
Mon 12 Jul 2004
at 10:06
  • msg #16

Re: THE bible: Accuracy, or Editing

The insects thing is from Leviticus. And it was taken out of context Heath. GHO didn't finish the verse. I've seen that one a couple times.
Heath
player, 135 posts
Mon 12 Jul 2004
at 13:12
  • msg #17

Re: THE bible: Accuracy, or Editing

I see what you're saying, Rogue, and I looked it up.  This appears to be a translation issue from the original idiom.  It appears that the verses are not saying that they have four appendages but rather that they "move like quadraped."  Since locusts move on their back four feet and use their first like claws, this would be a natural assertion for all but a modern day entomologist, and especially for Moses, who probably knew nothing about insects except that they were pests.
Greathairyone
player, 53 posts
I'm only here to argue...
except when I'm not!
Tue 13 Jul 2004
at 06:25
  • msg #18

Re: THE bible: Accuracy, or Editing

rogue4jc:
GHO:
Not to mention the passage that states insects have only 4 legs.

Taken out of context. Finish the verse.


Not taken out of context, the whole passage reinforces the statement.
I have argued this one before, how can you make it appear as if it was written accurately.


Leviticus 11: 20 "All flying insects that walk on all fours are to be detestable to you. There are however some winged creatures that walk on all fours that you may eat: those that have jointed legs for hopping on the ground. Of these you may eat any kind of locust, katydid, cricket or grasshopper.
But all other winged creatures that have four legs you are to detest."


all other winged creatures that have four legs this is an obvious reference to insects other than hoppers when taken in context with the above passage.

The best spin you can put on it is that it was written by some git who never looked closely at insects before writing. It also says they have four legs in two different ways "walk on all fours" (explainable as Heath points out) and "have four legs".


Just proof that the bible cannot be taken as being without error.
Heath
player, 159 posts
Tue 13 Jul 2004
at 06:30
  • msg #19

Re: THE bible: Accuracy, or Editing

I'm not actually one who thinks the Bible is without error, but I think you are in error on this point.  To the ancient perspective, the hoppers and locusts were four legged creatures with two "arms" (total=6).  That's how they perceived things and wrote about things.  We have changed the definition and made them into species, but looked at in the perspective in which it was written, what Moses wrote was absolutely true.  It is only those who don't look beyond the words and into the meaning who find fault with it.  By the same token, they might have said that bears have two legs or four legs depending on the cultural perception.

But if you're saying that one shouldn't simply read the Bible and take it at face value, I agree.  It takes study and hard work.
This message was last edited by the player at 06:31, Tue 13 July 2004.
Greathairyone
player, 57 posts
I'm only here to argue...
except when I'm not!
Tue 13 Jul 2004
at 06:42
  • msg #20

Re: THE bible: Accuracy, or Editing

I think you are forgetting "But all other winged creatures that have four legs you are to detest."

These are not hoppers, but other flying insects that have six legs and none specialised (bees, flies, beetles etc).

I agree that whoever wrote this was referring to insects, but they were pretty slopy in their writing or very ignorant of insect structure.
Interesting that they do not refer to non winged insects (though most are, ant drones don't).

We agree on the point that the bible cannot be read literally, word for word.
Heath
player, 162 posts
Tue 13 Jul 2004
at 06:46
  • msg #21

Re: THE bible: Accuracy, or Editing

I agree that it is sloppy writing.  There's even more sloppy writing than that in the Old Testament.  If it was clear, there wouldn't be so many churches out there.  This creates two points:  (1) God uses men to deliver his word, and so it is always imperfect to some extent (as I said, the surgeon is no better than his scalpel); and (2) a living prophet today is required to give guidance and answer questions so that such interpretations aren't left to men.
Marok
player, 71 posts
Tue 13 Jul 2004
at 06:58
  • msg #22

Re: THE bible: Accuracy, or Editing

Oddly, I'd argue that a living prophet would be next to useless these days.  In the time of the Old Testament, the people believed in the word of the prophets, yet Jeremiah, who predicted the moral downfall of Israel, the Babylonian Exile, and the desruction of the First Temple, was beaten almost to death and imprisoned because the people didn't like what he had to say.  And that was in a region where almost everyone subscribed to a single form of a single religion!  The bible seems to be most effective as a text used for interpretation, and not for literal value of its history and laws (which have countless contradictions therein).
Greathairyone
player, 60 posts
I'm only here to argue...
except when I'm not!
Tue 13 Jul 2004
at 07:00
  • msg #23

Re: THE bible: Accuracy, or Editing

If there was any divine guidance then it wouldn't matter who wrote it, it'd have to be accurate.

And prophets are thicker than flies most places, and how do you know any claimed prophet is actually in contact with the right information source?

Well. I've wasted enough time here today, see ya later. Thanks for the talk.
Heath
player, 163 posts
Tue 13 Jul 2004
at 07:22
  • msg #24

Re: THE bible: Accuracy, or Editing

Every person has a right to personal revelation about the rightness or wrongness of a gospel teaching and whether a prophet is real.  If it is approached with a meek heart, with real intent and an exercise of faith and prayer, then you get your own personal answer.  By all means, don't take anyone else's word on it.  In addition, by a person's works, you can know because they will be clothed in righteousness.

If there is divine guidance, it still must be channeled through the conduit.  Thus, a prophet would not utter words he's never heard before.  He would speak in his colloquial tongue.  It would be doctrinally accurate, but not necessarily accurate in a grammatic sense, etc.

Depending on which area of the world you're in, a prophet probably wouldn't be stoned or killed as in the old days.  He would either be listened to or ignored (although our first latter day prophet, Joseph Smith, was murdered by a mob).
Greathairyone
player, 73 posts
I'm only here to argue...
except when I'm not!
Wed 14 Jul 2004
at 02:38
  • msg #25

Re: THE bible: Accuracy, or Editing

So basically a prophet is anyone who claims to be one that is convincing and you believe and doesn't speak in silly voices.
And isn't responded to with violence?

Hmmm...
Heath
player, 181 posts
Wed 14 Jul 2004
at 02:51
  • msg #26

Re: THE bible: Accuracy, or Editing

Wrong.  As I stated on many occasions, each individual has the right to receive personal revelation confirming whether a prophet is real.  I'm just saying that the false prophets you seem to refer to are usually pretty easy to differentiate.
Greathairyone
player, 81 posts
I'm only here to argue...
except when I'm not!
Wed 14 Jul 2004
at 03:23
  • msg #27

Re: THE bible: Accuracy, or Editing

"Every person has a right to personal revelation about the rightness or wrongness of a gospel teaching and whether a prophet is real."
"In addition, by a person's works, you can know because they will be clothed in righteousness."


I was taking this to mean that if someone comes up to you and says they are a prophet, and you believe them, then they are.

"Thus, a prophet would not utter words he's never heard before.  He would speak in his colloquial tongue."

This to mean no silly voices

"He would either be listened to or ignored"

To mean that they would not be met with violence.

So where did I go wrong?

What false prophets I refer to, the funny voiced channellers?
Heath
player, 186 posts
Wed 14 Jul 2004
at 03:31
  • msg #28

Re: THE bible: Accuracy, or Editing

My thoughts were that you were referring to religious fanatics.

Righteousness:  A prophet will not be a sinner, so there is one distinction.

Colloquial Tongue:  I'm just saying that a prophet will speak like everyone else, not some booming voice or through some strange channeling experience.

Listened to or Ignored:  Of course, they are met with violence sometimes.  I think I was responding to someone else's comment about how today's society would kill them.  This was just my personal opinion (hoping that society wouldn't be so violent to a peaceful prophet these days).

They are not a prophet just because you believe them.  They are a prophet because you have taken their words, prayed about them, and received personal confirmation that they are.  This has nothing to do with personal belief.

I should point out that our belief is that God only has one prophet to lead the earth.  He wouldn't go around to a bunch of different people and create inconsistency.  But our church is one of stewardships.  The prophet has stewardship over the entire church (and technically is the spokesman for God on the world).  He has twelve apostles who are witnesses to confirm his words.  Then in each part of the organization, a person has certain stewardships.  The leader of a congregation has the right to receive revelation on behalf of his congregation.  A father for his family.  An individual for himself/herself, etc. etc.  Therefore, to use the term "prophet" is to use a colloquialism for the law of stewardship.
Greathairyone
player, 86 posts
I'm only here to argue...
except when I'm not!
Wed 14 Jul 2004
at 03:44
  • msg #29

Re: THE bible: Accuracy, or Editing

Heath:
They are not a prophet just because you believe them.  They are a prophet because you have taken their words, prayed about them, and received personal confirmation that they are.  This has nothing to do with personal belief.

The leader of a congregation has the right to receive revelation on behalf of his congregation.  A father for his family.  An individual for himself/herself, etc. etc.  Therefore, to use the term "prophet" is to use a colloquialism for the law of stewardship.


How do you reconcile the two above statements, it has to be personally confirmed (what , god comes down and says 'yep that's him) but you also have to accept confimation by someone else on your behalf?

Accepting someone else's opinion seems a pretty poor way to be getting the 'right' message.
rogue4jc
GM, 314 posts
Christian
Forum Moderator
Wed 14 Jul 2004
at 03:48
  • msg #30

Re: THE bible: Accuracy, or Editing

Heath:
They are not a prophet just because you believe them.  They are a prophet because you have taken their words, prayed about them, and received personal confirmation that they are.  This has nothing to do with personal belief.


The bible doesn't say to pray about seeing if it's true.


Acts 17:11 Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.

2 Timothy 3:16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness,

Trusting your feelings has never been accurate. It feels good to sin, (or rather it's self rewarding to do as you please, instead of doing something someone else wants to. If you feel something is right, and it disagrees with bible, your feelings are wrong.

Study the Word to find truth, Do not trust feelings.

Jeremiah 17:9 The heart is deceitful above all things and beyond cure. Who can understand it?
Heath
player, 192 posts
Wed 14 Jul 2004
at 03:50
  • msg #31

Re: THE bible: Accuracy, or Editing

For example, if a prophet says that all members of the church must only take 30 steps on Wednesdays (just making up an absurd example), then each individual takes that comment, prays about it, and receives confirmation that it is true.

However, since God will not let a prophet lead his people astray, many people just take his word on it when he speaks.  If it affects me, I prefer the personal confirmation of his words because I, like you, question everything.
rogue4jc
GM, 317 posts
Christian
Forum Moderator
Wed 14 Jul 2004
at 04:04
  • msg #32

Re: THE bible: Accuracy, or Editing

Heath, what you say goes against scripture, something Jesus and his followers use.
Greathairyone
player, 93 posts
I'm only here to argue...
except when I'm not!
Wed 14 Jul 2004
at 04:17
  • msg #33

Re: THE bible: Accuracy, or Editing

It's still not clear how you identify a 'real' prophet other than it being someone you agree with.

Which doesn't seem like a good idea somehow.
rogue4jc
GM, 319 posts
Christian
Forum Moderator
Wed 14 Jul 2004
at 04:27
  • msg #34

Re: THE bible: Accuracy, or Editing

A real prophet can be verified by being in line with scripture. If it is different, it would show a problem with the prophet, not the bible.
Greathairyone
player, 96 posts
I'm only here to argue...
except when I'm not!
Wed 14 Jul 2004
at 04:38
  • msg #35

Re: THE bible: Accuracy, or Editing

But then you don't need a prophet, they just reinforce what's already 'known'.

Which isn't the purpose of a prophet.

Jesus as a prophet changed things away from what was stated in the old testament, opening the religion to non-Jews and so on, or so some christian sects claim.
rogue4jc
GM, 322 posts
Christian
Forum Moderator
Wed 14 Jul 2004
at 05:01
  • msg #36

Re: THE bible: Accuracy, or Editing

And prophet wise, we really don't need to hear anymore to be saved. (if God does say something now, it's not to deny the bible) God may want to say something to a group, an indivual, that they need to hear.
What I am saying the bible contains enough to show us how to find salvation. To build up a relation with Jesus.
I would love to hear something personal, like right now, on how I can be used to show you something. But that's up to God, not me.
But I want to clarify prophecy exists, but to be sure if it's from God, you compare it to scripture. As a follower of Jesus would do, according to scripture.
Greathairyone
player, 101 posts
I'm only here to argue...
except when I'm not!
Sat 17 Jul 2004
at 09:51
  • msg #37

Re: THE bible: Accuracy, or Editing

But the stuff that came from jesus did not fully support what had been scripture up to that point. He came up with a new lot of modifications to the existing code.

So by your own reasoning he couldn't have been a real prophet.
rogue4jc
GM, 350 posts
Christian
Forum Moderator
Sat 17 Jul 2004
at 10:10
  • msg #38

Re: THE bible: Accuracy, or Editing

Actually Jesus used scripture. And the apostles, they used scripture as well.
Greathairyone
player, 103 posts
I'm only here to argue...
except when I'm not!
Tue 20 Jul 2004
at 02:39
  • msg #39

Re: THE bible: Accuracy, or Editing

And also deviated from the original religion dramatically, creating Christianity from Judaism.
rogue4jc
GM, 360 posts
Christian
Forum Moderator
Tue 20 Jul 2004
at 02:47
  • msg #40

Re: THE bible: Accuracy, or Editing

Yep the law to show sin. And sin is what makes it clear we are not perfect.

And the resurection to show that we can be forgiven of our sins through Jesus.

Just ask the jews and the christians if they are the same religions. They are not. Resurrection verses the law.
We cannot follow the law, but we can all find forgiveness.
Greathairyone
player, 109 posts
I'm only here to argue...
except when I'm not!
Tue 20 Jul 2004
at 03:06
  • msg #41

Re: THE bible: Accuracy, or Editing

But how can you be a prophet following scripture if you change it?

Or does it rate as following scripture if you make sure you keep about half of it each time you have a prophet.?

And there was a lot more than that involved in the changes of the christian scism.
rogue4jc
GM, 363 posts
Christian
Forum Moderator
Tue 20 Jul 2004
at 03:10
  • msg #42

Re: THE bible: Accuracy, or Editing

The apostles used scripture. I think we're on different topics. Are you saying that they changed scripture, that it gave it a different meaning?
Greathairyone
player, 114 posts
I'm only here to argue...
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Tue 20 Jul 2004
at 03:27
  • msg #43

Re: THE bible: Accuracy, or Editing

I'm saying that Old testament stuff is the original religion and if a prophet has to be in accordance with the original scripture (as stated earlier) then jesus would have to keep to the old testament. Any changes would mean he was a false prophet.


Or are you saying that the keeping to scripture only applies after jesus made the changes/additions/modifications.
rogue4jc
GM, 368 posts
Christian
Forum Moderator
Tue 20 Jul 2004
at 03:31
  • msg #44

Re: THE bible: Accuracy, or Editing

I said Jesus and the apostles do follow Old Testament.
Greathairyone
player, 116 posts
I'm only here to argue...
except when I'm not!
Tue 20 Jul 2004
at 03:41
  • msg #45

Re: THE bible: Accuracy, or Editing

But they went off on a tangent and made a new religion by adding all sorts of new stuff, not by adhering to what was already present.

Does that mean that anyone can be a prophet if they just add bits on to the existing documentation?
rogue4jc
GM, 371 posts
Christian
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Tue 20 Jul 2004
at 03:54
  • msg #46

Re: THE bible: Accuracy, or Editing

quote:
Does that mean that anyone can be a prophet if they just add bits on to the existing documentation?

Nope, I don't think anyone could.
Marok
player, 73 posts
Tue 20 Jul 2004
at 04:32
  • msg #47

Re: THE bible: Accuracy, or Editing

Just to clarify, technically speaking, the fact there is scripture actually negates the idea of prophets.  The scriptures were used as a way for everyone to interpret hot they could follow God's commands.  Although the high priests of the temple were looked to for interpretation, the idea of a canonized scripture was to eliminate the problem of false prophets, or of multiple prophets with clashing views.  Of course, the intent might be different from the reality, but I wanted to bring it to everyone's attention.
rogue4jc
GM, 378 posts
Christian
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Tue 20 Jul 2004
at 04:44
  • msg #48

Re: THE bible: Accuracy, or Editing

Scripture would come from the prophet. Meaning that the prophet would get the message, while scripture is simply that message. Anyone can read scripture, and a prophet is someone who has the message given to him by God.
Marok
player, 74 posts
Tue 20 Jul 2004
at 04:47
  • msg #49

Re: THE bible: Accuracy, or Editing

Actually, until the book of Samuel, prophets never wrote down a word of what they preached.  They brought the word of God, and that was enough.  The first canonized scripture was the 5 books of Moses in the 4th century BCE, and people turned to works that were established as the word of god to Moses rather than listening to people who may or may not have been prophets.
rogue4jc
GM, 379 posts
Christian
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Tue 20 Jul 2004
at 05:01
  • msg #50

Re: THE bible: Accuracy, or Editing

When you sayu first cannonized, you mean the church organized the writings, correct? Because they were written long before that. That's what you're saying, right? I just want to clarify they did write them before being cannonized.
Greathairyone
player, 124 posts
I'm only here to argue...
except when I'm not!
Tue 20 Jul 2004
at 05:06
  • msg #51

Re: THE bible: Accuracy, or Editing

rogue4jc:
A real prophet can be verified by being in line with scripture. If it is different, it would show a problem with the prophet, not the bible.


This was the source of this part of the debate, that a prophet can only repeat what is written.

But this view then makes any real prophets impossible, cos they either parrot preexisting material or they are fakes by changing things.

This can't be what you mean Rogue, as you then disprove christ.
Marok
player, 77 posts
Tue 20 Jul 2004
at 05:06
  • msg #52

Re: THE bible: Accuracy, or Editing

What I mean by canonized is that Ezra the Scribe, who if I remmber correctly was not only Governor of Israel, but also a priest in the Temple, Took the scrtolls, or tablets, or whatever the 5 books of Moses were written on, copied their information into one place and said "Look, here's all the stuff that God told Moses, including the laws by which we all should live our lives.  Listen to the collected edition.  Everything else won't necessarily count".

The books of Kings 1 and 2, Samuel 1 and 2, Judges, and Chronicles weren't canonized as a part of the Old Testament until around the 1st century BCE by a commitee of Rabbis in Greece
This message was last edited by the player at 05:08, Tue 20 July 2004.
rogue4jc
GM, 381 posts
Christian
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Tue 20 Jul 2004
at 05:14
  • msg #53

Re: THE bible: Accuracy, or Editing

Alright GHo, I'll bite. Go on. finish your idea. How is anything I said somehow showing Jesus didn't follow scripture?
Greathairyone
player, 128 posts
I'm only here to argue...
except when I'm not!
Tue 20 Jul 2004
at 05:26
  • msg #54

Re: THE bible: Accuracy, or Editing

As he added to it, basically. The christian church goes off in a different direction from the original Judaic one.

So therefore he had to have diverged from the original scripture of the time, and by the definition of a prophet you gave above can't be a real prophet.

Basically what I said last time.

I don't call it a reasonable argument, but then I don't subscrbe to these definitions of prophet either.
rogue4jc
GM, 383 posts
Christian
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Tue 20 Jul 2004
at 05:32
  • msg #55

Re: THE bible: Accuracy, or Editing

I meant to finish your point of where Jesus didn't follow scripture.
Greathairyone
player, 139 posts
I'm only here to argue...
except when I'm not!
Sat 24 Jul 2004
at 02:00
  • msg #56

Re: THE bible: Accuracy, or Editing

Everything in the New Testament (and as someone else said earlier, a large part of the old testament was 'added later') is an addition to the 'original' scripture.

More specifically, God having avatars/offspring.
The opening of the religion away from those of gods chosen people (geneologically determined) to anyone who wants to accept it.

I believe a large number of 'prophecies' also have their origins in the new testament.
rogue4jc
GM, 392 posts
Christian
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Sat 24 Jul 2004
at 04:01
  • msg #57

Re: THE bible: Accuracy, or Editing

Well, that really doesn't touch on Jesus not following prophecy.

As for the "addition" to the Old, and the New Testament being added, that was in reference to the original 5 books by Moses. Everything after Moses of course is "added" to the original. But there's no choice, the rest had to be added. Moses died, and there's no way Moses could witness the life of Jesus when he was born of the flesh. There's an actual need to add to the first 5 books.

So whenever you have a discrepancy, let me know. Saying there is a difference, isn't the same as showing one. I can't just guess what you have in mind. The bible is hundreds of thousands of words.
silveroak
player, 3 posts
Sun 25 Jul 2004
at 06:18
  • msg #58

Re: THE bible: Accuracy, or Editing

Please consider second Timothy- timothy and his mother were both Jewish and converted to Christianity under Paul's guidance. When Paul is answering Timothy's question as to how to tell what is right and what is made up between the competing ideologies within christianity at that time Pauls answer is to believe the things his mother raised him with, and that everything else is false.
Not, Timothy was raised Jewish and Paul was aware of this. This leads to a couple of interesting conclusions 9at least for me)
1) there was no doctrine at this point, rather varrious doctrines that were changeing as they got copied and retold. Thus anyone who might have noticed a descrepancy between prophecy and story may well have 'corrected' the problem whe they copied the story, and only the 'corrected' versions made it into the final canon.
2) Paul is telling Timothy *not* to believe in Christianity. Considering that Paul was the one who took Christinaity to the gentiles, it is possible that Paul did not fully believe (see my comment in the dead sea scroll thread) and felt some degree of guilt over leading Jews away from thier faith, but felt no such reservation about gentiles.
rogue4jc
GM, 396 posts
Christian
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Sun 25 Jul 2004
at 06:22
  • msg #59

Re: THE bible: Accuracy, or Editing

Based on your information, isn't it plausible that Timothy was raised with christian teaching? I mean the letters come after Jesus had a major effect on the area.
silveroak
player, 5 posts
Sun 25 Jul 2004
at 06:23
  • msg #60

Re: THE bible: Accuracy, or Editing

Jesus preached in 30 AD, and as I noted earlier, Timothy and his mother converted *together*.
Also Timothy was raised in Athens and first heard of Jesus through Paul...
rogue4jc
GM, 398 posts
Christian
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Sun 25 Jul 2004
at 06:30
  • msg #61

Re: THE bible: Accuracy, or Editing

Hmm, are you sure that is what it says in 2nd timothy? I just skimmed over it, and couldn't find any thing along those lines you speak of.

I did find this in 2nd timothy 3:10-17
2nd timothy 3:10-17:
10You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, 11persecutions, sufferings--what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them. 12In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, 13while evil men and impostors will go from bad to worse, deceiving and being deceived. 14But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15and how from infancy you have known the holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17so that the man of God may be thoroughly equipped for every good work.

silveroak
player, 7 posts
Sun 25 Jul 2004
at 06:37
  • msg #62

Re: THE bible: Accuracy, or Editing

It may have been first, or elsewhere in second Timothy, it's been a while since I discovered that little issue...
However as the bible was not codified when that was written I find it also interesting that he would say *all scripture* is God-breathed, since this would, by implication, include non-Christian scriptures...
Then again maybe Paul was just a little more open minded about these things than the modern adherants to that religion...
rogue4jc
GM, 400 posts
Christian
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Sun 25 Jul 2004
at 06:40
  • msg #63

Re: THE bible: Accuracy, or Editing

Well, I'd have to go on a limb here, but obviously all wrtings are not God breathed, so it can't mean that. When you look at meaning, then you have the answer.

An example. I write a book, it bites big time, and people use the book as fuel for a campfire. Does that mean I was writing that book for fuel? No, just because they use it to fuel their fire, does not mean I meant it that way.
silveroak
player, 9 posts
Sun 25 Jul 2004
at 06:44
  • msg #64

Re: THE bible: Accuracy, or Editing

And yet at the time many 'branches' of christianity were incorporating scriptures from other religions. Many of the orriginal Catholic Saints are Roman Gods and Goddesses fressed up in different words. The Koptics were considered a Christian sect at the time and were more incorporating Christian text into Egyptian mythology than the other way arround. So where is the line that you see so clearly? What marked it before there was a canon?
rogue4jc
GM, 401 posts
Christian
Forum Moderator
Sun 25 Jul 2004
at 06:52
  • msg #65

Re: THE bible: Accuracy, or Editing

The line I see is the bible. It's fairly clear that Jesus is the only way to God.

But as for the other comments, really now, what other religion has the trinity, 1 God, but three forms of the same God. What other religion has a God who dies for them? What other religion that God is a friend, and has a personal relationship with you? I'm positive that your reasoning is the same as for the fish symbol, one used for other religions, and somehow Christians copied the fish. There is no copywright on these kind of things.
silveroak
player, 10 posts
Sun 25 Jul 2004
at 07:32
  • msg #66

Re: THE bible: Accuracy, or Editing

The trinity is found in multiple religions, though ussually a goddess trinity- mother maid and crone. many Egyptian Godesses had three aspects in the same method as you describe which are the goddess represented in different phases of her life.
Personal relationship and friendship is a bit of a modern thing really in my opinion, it certainly wasn't part of the Catholic dogma which required a priest to communicate between man and God via the pope. For those who claim they have a close personal relationship with God please tell me, what is his favorite color? To me that claim is a made up line to make the average worshiper feel inadequate and scared to reveal that they don't share the close personal relationship that all the *other* people in the church claim to feel, and notably the first person to claim that relationship was Joseph Smith, founder of the Morman faith, and I guess others picked up on the claim to establish their own credibility as part of the revivalist movement. It is definitely an American thing, exported by evangelical missionaries. It definitely is not an intrinsic part of all Christianity.

Edited by GM for langauge. Please Silveroak, this forum is open to those who are underage.
This message was last edited by the GM at 14:42, Sun 25 July 2004.
rogue4jc
GM, 404 posts
Christian
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Sun 25 Jul 2004
at 14:46
  • msg #67

Re: THE bible: Accuracy, or Editing

Multiple religions? Are you sure. I think they may call themselves trinity, but they are using the word to more accurately mean triad. Or three seperate gods.

As to the relationship, no that's a misconception. The mormons were not the first to recognize Jesus as a personal savior. Some people in the bible recognized this from the start, as they literally walked beside God. Sothat would definitely be an said in error.

It is part of christianity. Jesus cannot be seperated from christianity.
silveroak
player, 12 posts
Sun 25 Jul 2004
at 15:31
  • msg #68

Re: THE bible: Accuracy, or Editing

Yes, I am certain, as I *belong* to one such religion, and have delved into the history of pagan religions for over a decade now. The three godesses are both seperate and the same, just as in Christianity. The only difference is that being female the trinity was natural (mother, maid, and crone) where christianity had to adapt the natural male duality (father and son) and 'tack on' a non-relative role (holy ghost).

As to the relationship issue, check your history book sometime- Catholic doctrine for centuries litterally dominated western though and did *not* embrace the concept of a personal relationship. If a personal relationship is an intrinsic part of chrisitianity then real christianity died out millenia ago and the modern recreation is younger than neo-paganism. Kind of hard to tie that together with "If it is of man it will not survive, if it is of God we cannot stop it".
rogue4jc
GM, 406 posts
Christian
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Sun 25 Jul 2004
at 17:44
  • msg #69

Re: THE bible: Accuracy, or Editing

Hmm, I never knew about any other religions that has One God, but three personas. Either way, God is God.

No, I see what you mean by looking at it in that perspective. But it was always meant to be a persoanl relationship. Jesus was physically there beside us in those day, and now He is with us spiritually, which is what he said when he was there physically. He will always be with us in our heart. That is not a mormon verse, that is Christianity from the start.
silveroak
player, 14 posts
Sun 25 Jul 2004
at 19:47
  • msg #70

Re: THE bible: Accuracy, or Editing

Or rather a verse from the surviving doctrine codified several centuries after the presumed start.
Even still there is a bit of a leap from 'always there in our hearts' and 'a close personal relationship' A lot of people kept Reagan close to their hearts despite never having met the man. Indeed keeping a deity 'in your heart' is also a hallmark of a great number of religions. (As opposed to the Aztecs, who put their heart in their deity...)
rogue4jc
GM, 408 posts
Christian
Forum Moderator
Sun 25 Jul 2004
at 21:03
  • msg #71

Re: THE bible: Accuracy, or Editing

  (From Amplified) 1 Corinthians 1:9 God is faithful (reliable, trustworthy, and therefore ever true to His promise, and He can be depended on); by Him you were called into companionship and participation with His Son, Jesus Christ our Lord.
Jesus was already crucified and taken to Heaven when this was written, and yet still they called for companionship with Jesus. As a christian, we know that is what the bible is for, building a relationship with God, through Jesus. Jesus always will live in our hearts not because we want him to, but because He chooses to. God can live anywhere he wants, and yet he chose our hearts.



I did have one other question, I was thinking more on your trinity with one goddess. Isn't pagan meaning multiple gods? It occured to me, that I think there is some confusion on my part, or your part. Trinity of God means there is only one God. Are you sure you're not meaning triad?
silveroak
player, 16 posts
Sun 25 Jul 2004
at 22:01
  • msg #72

Re: THE bible: Accuracy, or Editing

It is a trinity in that there is one godess with three aspects or parts. There are other gods and godesses as well, but that particular godess would qualify as a trinity. Especially when you are talking about some of the more rural areas where a temple might be dedicated solelyto the trine goddess.
Of course if you just want to juggle words to make Christianity special, you can split as many hairs as you like...
rogue4jc
GM, 410 posts
Christian
Forum Moderator
Sun 25 Jul 2004
at 22:25
  • msg #73

Re: THE bible: Accuracy, or Editing

Just wanted to clarify Christ is wholly unique. No copies here.

Really it was just making sure we were on same page, as it was second to the relationship with Jesus also unique.
silveroak
player, 18 posts
Sun 25 Jul 2004
at 23:39
  • msg #74

Re: THE bible: Accuracy, or Editing

Correction- *in your opinion* christ is unique. the fact that he copies a dozen or so messiah figures that predate him by thousands of years is another fact you blithely ignore, from the sacrifice of Set to Dionysus to the consort of Innana, gods sacrificing themeselves for humanity is an idea which is as old as agriculture.
rogue4jc
GM, 412 posts
Christian
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Mon 26 Jul 2004
at 00:30
  • msg #75

Re: THE bible: Accuracy, or Editing

There are other gods who sacrificed themselves for the entire human race? Just so they can live eternity with him? I never knew that either.

Anyway, it's a bit much to suggest that christianity copied these ideas. How many of these religions were used in that area to begin with? So how can they copy if it's not heard of?


Jesus Christ is unique. He's the only one who is living, who did all the things he did. No other can fit the events or actions Jesus did.
silveroak
player, 20 posts
Mon 26 Jul 2004
at 00:43
  • msg #76

Re: THE bible: Accuracy, or Editing

Um yes. Set was Egyptian, Mary and Joseph fled to Egypt. He sacrificed his life so that humanity would not be consumed by darkness, and became the God of the afterlife to which all people came upon their death.
The story is told over a dozen ways in a dozen cultures- Wodin who hung upside down from a tree for three days in order to provide humanity with litteracy... the Greek myths as well, these stories would have been well known in the region, and it has even been sugested that Paul drew on them for inspiration when adding a resurection aspect to the life of Jesus. If he didn't it is certainly possible that future authors did as the tale was copied and passed down.
rogue4jc
GM, 415 posts
Christian
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Mon 26 Jul 2004
at 01:50
  • msg #77

Re: THE bible: Accuracy, or Editing

True, if Paul added that, sure, myth. But if Paul added that, why did the poeple believe him? I mean after all, the Apostles were saying it before then, and after Jesus died on the cross too.

Either way, we both know the bible says what it says. Resurection was witnessed and written down.
silveroak
player, 23 posts
Mon 26 Jul 2004
at 02:03
  • msg #78

Re: THE bible: Accuracy, or Editing

Um, no.
First of all, Paul did *not* get along with the other apostles. Every time he was in Israel he wound up fleeing town with a mob on his heels, a problem the other apostles did not have. Also the oter apostles *did* disagree with Paul on a number of things, and it is documented in acts that they did so, especially about his relationship to Rome. Also the books written by those who would have witnessed the resurection make no mention of it. The books written by converts within Paul's 'sect' *do*. Those people happen to ahve the same name as the apostles, but it has been well documented they were not actual witnesses to the crucifixtion. So in short *nobody* who purportedly saw these events actually reported seeing them...
rogue4jc
GM, 418 posts
Christian
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Mon 26 Jul 2004
at 02:47
  • msg #79

Re: THE bible: Accuracy, or Editing

Uhmmm, we using different bibles here. Because John and Matthew are disciples of Jesus. Mark was writing from the knowledge of Peter, the disciple. Which mention the resurrection.
The people did believe Paul. The writings were considered scripture, evidence in belief.
Greathairyone
player, 143 posts
I'm only here to argue...
except when I'm not!
Mon 26 Jul 2004
at 07:35
  • msg #80

Re: THE bible: Accuracy, or Editing

rogue4jc:
Well, that really doesn't touch on Jesus not following prophecy.

As for the "addition" to the Old, and the New Testament being added, that was in reference to the original 5 books by Moses. Everything after Moses of course is "added" to the original. But there's no choice, the rest had to be added. Moses died, and there's no way Moses could witness the life of Jesus when he was born of the flesh. There's an actual need to add to the first 5 books.

So whenever you have a discrepancy, let me know. Saying there is a difference, isn't the same as showing one. I can't just guess what you have in mind. The bible is hundreds of thousands of words.


By the definition you gave of a 'real' prophet they have to be following scripture.
Scripture (as it applies to the current judaic based religions) before the advent of christ was the old testament (and apparently not all of what we consider the old testament now). The original instructions from god to moses and the hebrew people. So therefore if christ appeared later and stated claims that were not already within the old testament he was not following scripture and  could not have been a 'true' prophet by your definition.




And a pagan is just someone who doesn't believe in one of the worlds 'main' religions (and their variant sects). A tighter definition usually refers to anyone who is not christian or one of the judaic descended religions.
Heath
player, 200 posts
Mon 26 Jul 2004
at 08:16
  • msg #81

Re: THE bible: Accuracy, or Editing

Prophets don't have to follow scripture (although they will always follow the tenets of righteousness).  The whole purpose of a prophet is to have someone to speak for your time, your age, and your people as a direct conduit to God.
Greathairyone
player, 152 posts
I'm only here to argue...
except when I'm not!
Mon 26 Jul 2004
at 08:29
  • msg #82

Re: THE bible: Accuracy, or Editing

That's how I see the place of a prophet. As an updating of the religion to fit the circumstances, the evolution of the religion with the culture that it is part of.

Or the origin of a new sect or tatally new religion.


I was arguing above with Rogue's viewpoint on a logical basis, not a personal opinion.
Heath
player, 204 posts
Mon 26 Jul 2004
at 08:31
  • msg #83

Re: THE bible: Accuracy, or Editing

I mean, you have to have a prophet to tell you how to handle new innovations, such as the Internet, the gathering of the Twelve Tribes of Israel (and other prophecies), and other issues that may not have been around 2000 years ago.
Greathairyone
player, 156 posts
I'm only here to argue...
except when I'm not!
Mon 26 Jul 2004
at 08:36
  • msg #84

Re: THE bible: Accuracy, or Editing

Same thing isn't it?

Prophets seem to come in more after the fact than actually making any 'prophecies' for the future.
Heath
player, 208 posts
Mon 26 Jul 2004
at 08:46
  • msg #85

Re: THE bible: Accuracy, or Editing

Greathairyone:
Same thing isn't it?

Prophets seem to come in more after the fact than actually making any 'prophecies' for the future.

Not sure what "prophets" you're referring to here.  But to have a true prophet of God, he will need to testify that he himself has seen and talked to God literally.  A prophet of God is a "prophet, seer and revelator."  Predictions are not the only ingredient.

We need to separate this from someone like Nostradamis (sp?) who tried to predict the future.
Greathairyone
player, 159 posts
I'm only here to argue...
except when I'm not!
Mon 26 Jul 2004
at 08:56
  • msg #86

Re: THE bible: Accuracy, or Editing

I refer to prophets in the bigger scheme of things, not just christian ones.
Though I am restricting myself to supposedly divinely inspired ones, as you say not just predictors of the future (none of which I have seen as very accurate yet).

I'm not referring to any specific prophets (unless I name them), just keeping it general.
Heath
player, 212 posts
Mon 26 Jul 2004
at 08:59
  • msg #87

Re: THE bible: Accuracy, or Editing

Greathairyone:
I refer to prophets in the bigger scheme of things, not just christian ones.

What can be bigger in the scheme of things than a single prophet of God for the entire world?  (Besides, most of the prophets we speak of were the Jewish prophets, not Christian.)
Greathairyone
player, 163 posts
I'm only here to argue...
except when I'm not!
Mon 26 Jul 2004
at 09:08
  • msg #88

Re: THE bible: Accuracy, or Editing

There's more than one religion in the world, and I rate them roughly equally (though some are a lot more logical and self consistent than others).

This allows me to 'look at the big picture' and draw comparisons between them, so I rate a christian prophet like jesus on the same level as Mohammed, a witchdoctor or shaman.
All claim to be in contact with the spirit world in some manner.
rogue4jc
GM, 427 posts
Christian
Forum Moderator
Mon 26 Jul 2004
at 09:41
  • msg #89

Re: THE bible: Accuracy, or Editing

GHO:
By the definition you gave of a 'real' prophet they have to be following scripture.
Scripture (as it applies to the current judaic based religions) before the advent of christ was the old testament (and apparently not all of what we consider the old testament now). The original instructions from god to moses and the hebrew people. So therefore if christ appeared later and stated claims that were not already within the old testament he was not following scripture and  could not have been a 'true' prophet by your definition.

I'm not sure how many times I have asked this GHO, but it seems to be a sticking point here, even after I have asked it. What did Jesus not follow from scripture?
Heath
player, 217 posts
Tue 27 Jul 2004
at 03:09
  • msg #90

Re: THE bible: Accuracy, or Editing

Greathairyone:
There's more than one religion in the world, and I rate them roughly equally (though some are a lot more logical and self consistent than others).

I guess the point I'm making is that the Priesthood (the power of God), which is the very power by which the universe was created, is passed on only by those in authority.  Therefore, many religions may have different ideas, but only a religion having received this authority and in current direct contact with God can be a complete and true religion.  That's what takes a religion beyond ideology and lifestyle and into completeness.
silveroak
player, 36 posts
Tue 27 Jul 2004
at 20:57
  • msg #91

Re: THE bible: Accuracy, or Editing

What did Jesus not follow from scripture?
Lets see... he forebade the stoning of a woman who according to scriptural aw was condemned to be stoned.
He did not rest upon the sabbath
He entered the temple when he was not ritually clean

Of course these are examples of how he didn't follow *scripture*, not *prophecy*, and as such he would not be, according to the above discussion/argument able to be considered a prophet. He did not (at lest in the Christian tradition) claim to be a prophet, however, he claimed to a *God*.
rogue4jc
GM, 443 posts
Christian
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Wed 28 Jul 2004
at 01:34
  • msg #92

Re: THE bible: Accuracy, or Editing

Silver, do you have scripture to back up these statements? I'd like to see them.
Heath
player, 243 posts
Wed 28 Jul 2004
at 02:23
  • msg #93

Re: THE bible: Accuracy, or Editing

I think silveroak is right, but we need to remember that Jesus came to "fulfill" the law of Moses and bring forth the Law of Mercy.  Therefore, he introduced a higher law and much of the older law became obsolete, so it is irrelevant if he followed exactly the laws of Leviticus or the OT.  He also despised the actions of the Sadducees and Pharisees because they believed in form over substance.  (Hence, the speech about if the ox is in the mire on the Sabbath, do you not save it?)
rogue4jc
GM, 450 posts
Christian
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Wed 28 Jul 2004
at 02:42
  • msg #94

Re: THE bible: Accuracy, or Editing

Actually I know there is scripture to show some of what he says, but he's not finishing the verses. I'd like to see these verses so I can show this.
Greathairyone
player, 169 posts
I'm only here to argue...
except when I'm not!
Thu 29 Jul 2004
at 06:28
  • msg #95

Re: THE bible: Accuracy, or Editing

'The point' rogue, is that 'scripture' is only the religion as passed on by Moses (the rules according to god, as it were).

Jesus came up the rest as an addition.

Since this is not part of the original, it cannot be 'according to scripture'.

Ergo if a prophet can only be 'true' by keeping to scripture (as your original definition), then jesus cannot be a true prophet.

With that definition prophets can't exist, because a prophet has to be producing new information in order to be a prophet.
rogue4jc
GM, 467 posts
Christian
Forum Moderator
Thu 29 Jul 2004
at 06:42
  • msg #96

Re: THE bible: Accuracy, or Editing

Considering I asked for some evidence that Jesus did not follow scripture, (a few times now), I take it you're not going to? I am sticking to my point that Jesus did not stray from scripture. R

Really, what else is there to discuss here? You're saying one thing, I deny it, and ask you to show some evidence that Jesus didn't follow scripture, and you just repeat Jesus didn't follow scripture, of which I ask again to show where Jesus didn't follow scripture.
Marok
player, 85 posts
Thu 29 Jul 2004
at 06:47
  • msg #97

Re: THE bible: Accuracy, or Editing

I've been trying my level best to follow the main ideas about the debate over Jesus as a prophet, and I'm not clear on how it became intertwined with a scripture discussion.  I won't address that actual issue yet, but I'd like to just reiterate the purposes of both prophets and scriptures, historically and biblically.

The most important (and in many ways identifying) job of a prophet is to "stand in the breach between God and man.  He delivers the word of God, and is sometimes granted insight by God, but these alone do not make someone a biblical prophet.  A true prophet acted as a representative to God and the people.  If the people incurred God's wrath, a prophet was first to deliever word of God's anger, so the people had a chance to change their ways.  If they didn't change, he was to throw himself onGod's mercy and do everything in his power to beg God for lesser punishment, as the people were, after all, merely human, and prone to errors.  Nearly all significant Old Testament (the entire Old Testament, not just the 5 books of Moses) prophets gained their accliam, and had famous tales told that maounted to this tradition of "standing in the breach".

Scritpure served a different purpose.  Prior to about the 3rd-4th century BCE, while written versions of the 5 books of Moses did exist, they had no secular signifigance.  They were tablets that were important for the history behind them.  If the people wanted to know how to act, or what traditions to follow, they looked to the high priests, or the prophets.  Once the Persians claimed Israel, and the Jews were allowed to return, Ezra the Scribe created the first Torah.  It's purpose was not just to gather all 5 books in one document.  It was meant to be a book of the history and laws associated with the Chosen People.  Questions of religios or moral differences were resolved by finding applicable passages in the Torah.  Instead of waiting for prophets to send word of God's will, the people obeyed the various laws and trraditions in the Torah, as previously established commands from God.  With God's will transcribed into the Torah, there was no need for prophets anymore.

So, with all that said, can someone help me figure out how Jesus' (debated) role as a prophet and following scripture became connected?
Heath
player, 254 posts
Affiliation: LDS
Thu 29 Jul 2004
at 09:06
  • msg #98

Re: THE bible: Accuracy, or Editing

Marok:
With God's will transcribed into the Torah, there was no need for prophets anymore.

Where does it say this?
Marok
player, 86 posts
Thu 29 Jul 2004
at 09:10
  • msg #99

Re: THE bible: Accuracy, or Editing

Primarily in my class notes from a class on ancient Israel and early biblical civilizations, but there is also mention in a book of a similar name which I can find a few applicable quotations from (that fact is historically/culturally based, not scripture-based)
Heath
player, 257 posts
Affiliation: LDS
Thu 29 Jul 2004
at 09:11
  • msg #100

Re: THE bible: Accuracy, or Editing

Okay, that's what I thought.  Thanks.
Marok
player, 87 posts
Thu 29 Jul 2004
at 09:14
  • msg #101

Re: THE bible: Accuracy, or Editing

NO problem.  Just give me a heads-up if you'd like some historical evidence.  There is literature from the time of the original tarah canonization that indicated one of the Torah's purposes to be a phasing out of prophets in favor of scripture interpretation.
Greathairyone
player, 170 posts
I'm only here to argue...
except when I'm not!
Thu 29 Jul 2004
at 13:05
  • msg #102

Re: THE bible: Accuracy, or Editing

rogue4jc:
Considering I asked for some evidence that Jesus did not follow scripture, (a few times now), I take it you're not going to? I am sticking to my point that Jesus did not stray from scripture. R

Really, what else is there to discuss here? You're saying one thing, I deny it, and ask you to show some evidence that Jesus didn't follow scripture, and you just repeat Jesus didn't follow scripture, of which I ask again to show where Jesus didn't follow scripture.


That's because you're not seeing the point I'm trying to make, though I'm not sure how else to put it. How can you be 'following scripture' if you expand, modify or add to what is existing?
I'm not basing this on individual utterances, but on the basis that anything that is different in any way from the original scripture is not following scripture.
You lock yourself into a catch 22 situation, you can't modify/grow the religion unless you have 'real' prophets to show you the 'right' way, but prophets can't be 'real' ones unless they reinforce the existing system.

Though I was a bit wrong with my last post, any pre prophet scripture would have to be the small part of the bible that predates Noah (presumably god telling him about the flood would make him a prophet, in the general sense) and Moses.

By your definition of prophet, the scripture that any prophet would have to follow would be the base religious writings that predate the additions by any following personality. By adding to this any 'prophet' would modify it, and thus (by your definition) not be a real prophet.


And wouldn't the fact that jesus was supposed to have done the religious equivalent of opening a private business up to the public stock market indicate a serious shift in religious thought?
rogue4jc
GM, 469 posts
Christian
Forum Moderator
Thu 29 Jul 2004
at 14:58
  • msg #103

Re: THE bible: Accuracy, or Editing

GHO, You're going to have to show me where Jesus is not following Scripture.

The point you're trying to make is defining what is a prophet.

Here's the facts, Jesus is God, and gave us lots from God. So he would be considered a prophet of God, if he wasn't already God.

So in order for Jesus not to be a prophet, he has to be not saying things for God. An impossible situation since He is God.
Greathairyone
player, 182 posts
I'm only here to argue...
except when I'm not!
Thu 29 Jul 2004
at 15:28
  • msg #104

Re: THE bible: Accuracy, or Editing

This is where you have a problem.

You have a guy who say's he speaks for god (standard prophet stuff) and brings up a whole raft of new stuff to add to the existing rules and literature of the religion.
Same as Moses and any other prophet, except he says he's the son of god too.

But your definition of a prophet (yours, not mine) was that a prophet could not deviate from scripture, they can only repeat church dogma. But all the biblical prophets add to the religion, they have to or they are not a prophet.

You lose logic in your argument.
You haven't accepted jesus as a prophet because he meets the criteria you outlined, you accepted him because he says so and then added what he says to the scripture so that he becomes a valid prophet because what he says is now scripture.

You believe his claims first  and use that belief to validate his position as a true prophet, rather than determining him to be a prophet before believeing him.

And where does this leave a prophet like Moses? He wasn't claiming to be one of gods relatives, only to be hearing voices and seeing incendiary plants.


So your argument leads to the conclusion that if you claim to be god and someone believes you then you must be a true prophet.
rogue4jc
GM, 475 posts
Christian
Forum Moderator
Thu 29 Jul 2004
at 15:32
  • msg #105

Re: THE bible: Accuracy, or Editing

Well, as long as Jesus was following scripture in the first place, it works. Remember Jesus was following scripture.
Greathairyone
player, 192 posts
I'm only here to argue...
except when I'm not!
Thu 29 Jul 2004
at 17:31
  • msg #106

Re: THE bible: Accuracy, or Editing

Not if he added to it.

You have to change your definition of prophet to allow jesus, or any of the other biblical prophets, to be one.

If your argument leads to the conclusion that if you claim to be god and someone believes you then you must be a true prophet, then any nutbar who makes such a claim has as valid a claim as christ.

And I'm pretty sure you don't think like that!
rogue4jc
GM, 482 posts
Christian
Forum Moderator
Thu 29 Jul 2004
at 17:58
  • msg #107

Re: THE bible: Accuracy, or Editing

show me where he didn't follow scripture.
Greathairyone
player, 199 posts
I'm only here to argue...
except when I'm not!
Thu 29 Jul 2004
at 18:59
  • msg #108

Re: THE bible: Accuracy, or Editing

Original scripture has to be the first set of info passed to humans by god right?
 That's it, thats the starting point, that's all there is.
Then you get prophets to add to it, that's the normal view of a prophet. Someone who adds/modifies the existing religious knowledge.

But this addition is not following scripture, it is changing it by adding to it. Even if expanding or detailing, you change the original meaning and interpretation by making it more rigidly institutionalised.

So anything jesus contributed to the bible isn't following scripture.

I don't know how many ways I can write this.

Does anyone else understand this reasoning?
Marok
player, 88 posts
Thu 29 Jul 2004
at 19:06
  • msg #109

Re: THE bible: Accuracy, or Editing

Your reasoning does make sense GHO, though it's possible that you're not explaining it in the best way.  Just to make sure I understand your point:

In Jesus' time, there were two canonized scriptures.  One was the Septuagint, which was a greek translated Bible containing the Torah, the books of 1st and 2nd Kings and Samuels, the books of Judges and Chronicles, and several other books referred to as the Apocrypha.  There was also the Jewish canonized scripture, which did not contain the apocrypha.  Your point is that these were the availible sacred scriptures,and anything Jesus said that deviated from them had to be different, and thus not following scripture, right?
Lycaon
player, 72 posts
Thu 29 Jul 2004
at 19:06
  • msg #110

Re: THE bible: Accuracy, or Editing

Makes sense to me - the Old Testament was written before Jesus' birth and he radically changed the religious order of the time.  Doesn't sound like he was following the scripture outlined in the Old Testament - if he did, we would not be having this discussion as Jesus would have just been an obscure jewish man who lived 2000 years ago.  Christian scripture did not yet exist so he was going against the existing Jewish scripture.
rogue4jc
GM, 488 posts
Christian
Forum Moderator
Thu 29 Jul 2004
at 19:07
  • msg #111

Re: THE bible: Accuracy, or Editing

I think you have explain how adding to scripture is not following it. Did Jesus somehow break a commandment? I really think you should delve deeper into your question. As Jesus followed scripture.
Marok
player, 90 posts
Thu 29 Jul 2004
at 19:13
  • msg #112

Re: THE bible: Accuracy, or Editing

rogue4jc:
Did Jesus somehow break a commandment?


I don't understand how following or breaking any commandments means necessarily following or not following scripture.  Also, I've actually seen several well-written academic articles that theorize that Jesus did violate a commandment in letting the people believe he was God/the son of God (a form of idolarty).  Whether or not that theory holds weight is a whole different issue, but it's still possible that Jesus broke commandments.
Greathairyone
player, 201 posts
I'm only here to argue...
except when I'm not!
Thu 29 Jul 2004
at 19:13
  • msg #113

Re: THE bible: Accuracy, or Editing

I think you guys have got the general idea of it.
Though you can extend the 'original' scripture to the point before the first prophet.

If someone else tries to explain it their way then that may make more progress than me.

Change = difference rogue. not following but creating something new.
rogue4jc
GM, 490 posts
Christian
Forum Moderator
Thu 29 Jul 2004
at 19:45
  • msg #114

Re: THE bible: Accuracy, or Editing

Marok, what I'm saying is Jesus did follow scripture, I gave the commandment as an example for GHO just give a little something to back up his belief Jesus didn't follow scripture.

As for breaking a commandment, he only breaks that if He isn't God. He is.(according to bible)
Marok
player, 91 posts
Thu 29 Jul 2004
at 19:54
  • msg #115

Re: THE bible: Accuracy, or Editing

To be fair, he's God according to your bible, not mine. :)  My motto in religious debates with christian sects is "I'll agree with you on everything the bible says up until sometime around when we need to discuss Jesus' family tree."  I never said he was actually breaking a commandment, just that, for those of us (in my case, Jews) who don't believe Jesus was God, there is an interesting argument that can be made.
rogue4jc
GM, 492 posts
Christian
Forum Moderator
Thu 29 Jul 2004
at 20:12
  • msg #116

Re: THE bible: Accuracy, or Editing

Actually I'll agree with the bible all the time. I know the geneology of Jesus, and it's one I'm comfortable with. Was that what you're were going to say about for an interesting argument?

But let's be fair, no one who isn't christian belives Jesus is God, (if you did believe he was God, you'd have to be crazy to not follow him, right?)

Maybe if you want to bring that up, we can take to the Jesus:The Resurection thread?
Marok
player, 92 posts
Thu 29 Jul 2004
at 20:16
  • msg #117

Re: THE bible: Accuracy, or Editing

The geneology thing was just an interesting, kind of humorous anecdote.  That one always seems to get lost in translation. :)  The interesting argument pertains to Jesus breaking commandments/violating scripture through idolatry if he really isn't God.
rogue4jc
GM, 493 posts
Christian
Forum Moderator
Thu 29 Jul 2004
at 20:34
  • msg #118

Re: THE bible: Accuracy, or Editing

I agree with you. If Jesus isn't God, I'm a big time sinner. (ok, I am anyway). But without that sacrifice of Jesus for our sins, (if Jesus isn't God) then my sins cannot be forgiven anyway.
Heath
player, 262 posts
Affiliation: LDS
Fri 30 Jul 2004
at 01:42
  • msg #119

Re: THE bible: Accuracy, or Editing

rogue4jc:
Marok, what I'm saying is Jesus did follow scripture, I gave the commandment as an example for GHO just give a little something to back up his belief Jesus didn't follow scripture.

As for breaking a commandment, he only breaks that if He isn't God. He is.(according to bible)

God has one commandment:  Do what is right.  The "commandments" and other counsel given through scripture are merely a way to try to put that in a definitive way that we non-omniscient creatures can comprehend to live a more godly life.  As I discussed previously about the "Thou shalt not kill" example, commandments attempt to put the "principles" of doing what is right into a solid form.  However, Jesus came to show that principles are more important than the specifics (substance over form)--thus the ox in the mire example, etc.  Also, if Jesus fulfilled the law of Moses, then much of that law became obsolete in exchange for a higher law.
Marok
player, 93 posts
Fri 30 Jul 2004
at 01:55
  • msg #120

Re: THE bible: Accuracy, or Editing

2 things Heath:

1) Jeremiah was preaching substance over form nearly 500 years before Jesus was even born, yet the poeople still referred to availible scripture when it mentioned a particular subject (point is: substance and scripture weren't mutually exclusive).

2) I may have missed it earlier, but in what way did Jesus "fulfill" the laws handed down to Moses?
rogue4jc
GM, 498 posts
Christian
Forum Moderator
Fri 30 Jul 2004
at 02:12
  • msg #121

Re: THE bible: Accuracy, or Editing

If I may interject, to fulfill the law doesn't mean that He puts an end to the laws. I don't know but it seemed as if that was a conclusion to your question. If not, I'm sorry for reading into it.

Jesus fulfilled the law, by obeying it and teaching the law. (which Jesus always did)

He Fulfilled the prophecies spoken of in the Old Testament, something very important for those whop followed the OT.

And he provided a way of salvation that used the law in full. Everyone who breaks a commandment or a law of God is still a sinner. But Jesus took the price to pay for that sin.

Romans 3:31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law

So to fulfill the law, Jesus upheald it, and made it complete. (And there is nothing else that needs to add to the bible to mean a better salvation, or a different salvation. It is through Jesus and God, we have our way to God, no angel, no other gods, no other spirits, nothing.)
Heath
player, 266 posts
Affiliation: LDS
Fri 30 Jul 2004
at 02:21
  • msg #122

Re: THE bible: Accuracy, or Editing

Substance over form:  Yes, substance over form is consistent with the religion from the beginning.  It was the idolization of form over substance that upset Jesus in his day and the perversion of the purpose behind those laws.  Therefore, he had to set the Sadducees and Pharisees straight on that.  My meaning was not that scripture and substance are inconsistent.  They are, in fact, inextricably intertwined.  The point is that when the form of scripture is elevated over the principle for which it was made, then it becomes a problem.

Jesus:  The Jews believe in a Messiah.  If the Messiah comes, he fulfills the law of Moses.  Since Christians believe he was the Messiah, they believe the law was fulfilled.  (This doesn't mean that everything in the OT is irrelevant, if that was the conclusion you took from my post.  It simply means that many of the laws of the OT geared toward the coming of the Messiah become obsolete (example: blood sacrifices) if and when he arrives/arrived.)  I don't think this is inconsistent with traditional Judaism.
Marok
player, 94 posts
Fri 30 Jul 2004
at 02:29
  • msg #123

Re: THE bible: Accuracy, or Editing

I still don't understand the concept of the laws being fulfilled.  Upheld, yes.  Followed, certainly.  But the Jewish messianic prophecy has nothing to do with the laws and is entirely based around a 5 step prophecy concerning the Holy Land and the Davidic dynasty.
rogue4jc
GM, 500 posts
Christian
Forum Moderator
Fri 30 Jul 2004
at 02:31
  • msg #124

Re: THE bible: Accuracy, or Editing

I think the problem may lay in what you think the term "Fulfill" means. What do you think it should mean to fulfill the law? As by the above, Jesus really did fulfill the law.
Heath
player, 268 posts
Affiliation: LDS
Fri 30 Jul 2004
at 02:39
  • msg #125

Re: THE bible: Accuracy, or Editing

I think we can best say he fulfilled the prophecies about a Messiah.  Therefore, laws that are built around this prophecy become obsolete.

My understanding is that Moses smashed a higher law when he came off of Sinai and went back to plead for a lower law for the people when he saw their wickedness and that they were not ready for the higher law.  He returned with the 10 commandments and established the Law of Moses.  Therefore, Jesus came to help prepare the people for a higher law (and thus fulfilling some of that law).

In essence, the Law of Moses was designed around the coming Messiah.  Once the Messiah came, the law is fulfilled and a new and higher law replaces it.
This message was last edited by the player at 02:43, Fri 30 July 2004.
Marok
player, 95 posts
Fri 30 Jul 2004
at 05:21
  • msg #126

Re: THE bible: Accuracy, or Editing

Maybe that's where the differences come in.  In the Judaic mythos, our messianic prophecy has no connection to the laws and customs described in the 5 books of Moses, and the messianic prophecy was not recorded until a few hundred years after the fall of the Davidic dynasty (in turn a few hundred years after the Exodus).  I wasn't aware that Christian scripture connected the messiah to Midrash Halachah (the laws in the Torah).
rogue4jc
GM, 503 posts
Christian
Forum Moderator
Fri 30 Jul 2004
at 10:26
  • msg #127

Re: THE bible: Accuracy, or Editing

Christians use the bible in whole. It's not like we ignore the Old Testament, and say the New Testament is our bible. It's the whole.
Greathairyone
player, 210 posts
I'm only here to argue...
except when I'm not!
Mon 2 Aug 2004
at 09:05
  • msg #128

Re: THE bible: Accuracy, or Editing

Correction Rogue, some Christians use the bible in whole. Some do generally ignore the Old Testament, and say the New Testament is an updating of the bible.

And from their POV they are more christian than you or any other christian variant sect.
Styxx
player, 2 posts
Mon 2 Aug 2004
at 13:13
  • msg #129

Re: THE bible: Accuracy, or Editing

And therein, greathairyone, lies the fundamental problem with organized religion. They all claim to be the only true church, and the only right way.
  The LDS are really known for this, and they have thier own book added to the bible, the book of Mormon. They also know thier leader is the only true Prophet left on the earth, and the only religion that has a true prophet because they are the only true religion brought back to earth after God took it when the last of the disciples were killed.
  I was LDS for maybe 10 years, and a lot of what they taught had made some sense. Not all, but some. The point that is amazing to me though, is people who grew up in the church are so ingrained with that particular churchs' ideals, that to think any other would be blasphemy. Thier parent made them sit and listen, like thier parents dfid before them, and thiers before that, all the way back to when the Crusades were forcing dowm peoples throats.

The Bible has be re written and re translated so many times, and systematically changed by each King that re wrote it. King James himself twisted a lot of the original texts around to fit what was his original ideals.

And for the record, I am Pagan.
rogue4jc
GM, 512 posts
Christian
Forum Moderator
Mon 2 Aug 2004
at 14:06
  • msg #130

Re: THE bible: Accuracy, or Editing

Styxx, are you aware of the dead sea scrolls, and how they show the old testament is unchanged? Are you also aware of the books used for the New Testament are dated back to before the year 400, (off the top of my head, I can't remember exact year). So if the bible is accurate since far longer than the dates you suggest, do you think you may be in error of your information?
Styxx
player, 5 posts
Mon 2 Aug 2004
at 14:37
  • msg #131

Re: THE bible: Accuracy, or Editing

Depends on which bible translation you use. After reading a bible that is hundreds of years old, in its original Greek, no translation comes close.
rogue4jc
GM, 514 posts
Christian
Forum Moderator
Mon 2 Aug 2004
at 14:46
  • msg #132

Re: THE bible: Accuracy, or Editing

Could you show a single bible that has changed the meaning of salvation through the sacrifice of Jesus?

But really Styxx, the accuracy stands because we do have older copies to compare to. So some of your post was in error.
Paulos
player, 2 posts
Mon 2 Aug 2004
at 19:46
  • msg #133

Re: THE bible: Accuracy, or Editing

For the record: King James didn't translate the 1611 KJV, it was the first english translation done by comitee, that is why it was so famous until then most translations had been done by a single person.

Everything I've studdied said that king james's main involvement in the KJV was just his government paying for it to be done and putting his name on it so he'd get credit for it.
This message was last edited by the player at 19:52, Mon 02 Aug 2004.
Styxx
player, 7 posts
Tue 3 Aug 2004
at 00:06
  • msg #134

Re: THE bible: Accuracy, or Editing

Okay, On that I stand corrected. I have read an old Greek Bible, a King James bible, a living bible, and a NIV bible, and I can interpret them all different.
 Maybe its because of my Native american blood, maybe I'm just stubborn. I've Been LDS and was actually happy with that for a while, but eventually My Pagan roots pulled me back. I was United Methodist growing up, and when I took away a parishoners headache, using a "gift" I had has as a ten year old, I got in trouble for "working with the devil". I think that event scared the actual faith out of me. I used the Book of Corinthian argument about gifts, which was what my grandmother taught me, but in the end, I left the church, in search of something more.
rogue4jc
GM, 517 posts
Christian
Forum Moderator
Tue 3 Aug 2004
at 02:21
  • msg #135

Re: THE bible: Accuracy, or Editing

Styxx:
I have read an old Greek Bible, a King James bible, a living bible, and a NIV bible, and I can interpret them all different.

So can you tell me which one has it so Jesus isn't neccessary for our salvation?
A lot of people say that all these translations are somehow different. But I have yet to hear why.
Greathairyone
player, 217 posts
I'm only here to argue...
except when I'm not!
Tue 3 Aug 2004
at 04:05
  • msg #136

Re: THE bible: Accuracy, or Editing

They vary on detail, emphasis and cultural context.
Translation from any language to any other, even current living languages, makes use of a lot of assumptions and 'best fit' because they are never direct equivalents. (the old 50 words for snow for Inuit vs none for Hawaiians concept)

Some concepts just don't translate.

The Old testament is also a relatively undetailed collection of myths and comparison between different versions is always going to be far from accurate (Look at the different religions that have diverged from the same base).

Noah's flood for instance, the 'clean' animals, it is not positive whether this meant 7 pairs or seven of each species, 'type' does it refer to genus or species?

The answers vary depending on the answer wanted by those who make the 'correct' translation.

Also the fact that this stuff is so institutionalised means that anyone that does come up with a variant is unlikely to be taken seriously and is usually considered a heretic or crackpot.

And finally, the DS scrolls only provide full copies of three of the books of the old testament and the rest of the biblical passages are in fragmentary conition of one degree or another (not complete by any means).

It's not surprising that written works haven't changed too much in 2000 years anyhow as much older greek manuscripts have been passed down with less editing. Eg the published works of Socrates.
rogue4jc
GM, 519 posts
Christian
Forum Moderator
Tue 3 Aug 2004
at 04:09
  • msg #137

Re: THE bible: Accuracy, or Editing

So then you're not disputing the accuracy of the bible? That it remains pretty consistent between copying?
Marok
player, 96 posts
Tue 3 Aug 2004
at 04:56
  • msg #138

Re: THE bible: Accuracy, or Editing

General content aside, translations between languages of the bible are horribly inaccurate.  That's a part of the reason that any bible worth its salt contains a thousand and one ammendations (those lovely footnotes that seem to take up almost as much space as the actual text).  A vast majority of those are language qualifiers, showing the intended meaning or a word or phrase despite the text saying something different.
Greathairyone
player, 221 posts
I'm only here to argue...
except when I'm not!
Tue 3 Aug 2004
at 05:40
  • msg #139

Re: THE bible: Accuracy, or Editing

Like most changes over time it is maore a matter of interpretation as the cultural distance from the original writer increases.

Basic copying of text prevents too much rapid divergence from an original manusscript (any sort) especially if it is a popular one and individuals 'go back to tht source' every now and then (checking older copies for drift.

I'd believe that the general text probably hasn't diverged far (though any divergence/ambiguity argues against divine guidance in reproduction), however the detail and original intent is probably so different in the current versions as to be unrecognisable. The culture referring to the text cannot see it the way the writer did.

As Marok says, most of the key words in biblical passages have had a thesaurus taken to them to find a meaning closer to the agenda of the translator/reader.

However if you want to see how far it can drift, follow the old testament backwards to the origin of the legends contained within.
The flood legend goes back thousands of years before it was adopted by the hebrews, modified and slotted into their cultural mythology.
Like the New testament, the old testament was a collection from various sources that were collated and then reproduced as a formalised mythology.
Consider the old testament the 'finished' and published form after a few thousand years of editing.
rogue4jc
GM, 521 posts
Christian
Forum Moderator
Tue 3 Aug 2004
at 06:21
  • msg #140

Re: THE bible: Accuracy, or Editing

Marok:
General content aside, translations between languages of the bible are horribly inaccurate.  That's a part of the reason that any bible worth its salt contains a thousand and one ammendations (those lovely footnotes that seem to take up almost as much space as the actual text).  A vast majority of those are language qualifiers, showing the intended meaning or a word or phrase despite the text saying something different.
But realy, does that change the message? Obviously nit picking without cultural definitions may be different. But what would change about the message of the bible?
Greathairyone
player, 224 posts
I'm only here to argue...
except when I'm not!
Tue 10 Aug 2004
at 06:34
  • msg #141

Re: THE bible: Accuracy, or Editing

CUltural context is entirely the point.
It's a matter of 'what everybody knows' and ideology combined with what is literally said.

The difference between the spirit of the matter and the word of the law. Without an accurate context to be based on the former is entirely lost and the latter can actually be interpreted as the opposite of the original intention.
rogue4jc
GM, 567 posts
Christian
Forum Moderator
Tue 10 Aug 2004
at 06:41
  • msg #142

Re: THE bible: Accuracy, or Editing

But my question is what version changes the message of the bible?
Greathairyone
player, 235 posts
I'm only here to argue...
except when I'm not!
Tue 10 Aug 2004
at 08:22
  • msg #143

Re: THE bible: Accuracy, or Editing

For instance the term "marital duties" has a totally different meaning in different cultures covering sex (having), division of labour, authority, education, careers, involvement with children, who you can associate with... and many other variations, changes and restrictions to lifestyle.

THerefore when the bible says "marital duties" what does that actually mean?
The meaning changes totally dependent on the cultural context.

It only gets more variant when you throw slang, jargon and local dialects into the mix.

Look at the differencein meaning attributed in relatively recently generated English terms like idiot, moron, and dumb as opposed to their original use in medical terminology.

Or even the difference in what thongs are depending on whether you live in the U.S. or Australia.
Xeriar
player, 30 posts
Tue 10 Aug 2004
at 11:06
  • msg #144

Re: THE bible: Accuracy, or Editing

Marriage was originally purchasing a man's daughter...

I seem to recall that the Hebrew described Mary as a maiden, not a virgin, and that got extrapolated later on (or why is Joseph listed as Yeshua's father?)
rogue4jc
GM, 571 posts
Christian
Forum Moderator
Tue 10 Aug 2004
at 13:39
  • msg #145

Re: THE bible: Accuracy, or Editing

Alright, let's say marital duties is unclear.  Now can you tell me how that affects the sacrifice of Jesus for our sins so that we do not have to pay the price for our sins.

I understand cultural differences, translations, etc.  But "marital duties"? Wouldn't you consider that nit picking?

Xeriar, it's actually a prophecy from the Old Testament about being born to a virgen birth. The prophecy did not say mary, so I think you may be thinking something else. As a matter of fact, the New Testament words it carefully that Mary is a virgen until after the birth of Jesus. So there should no confusion.
Greathairyone
player, 242 posts
I'm only here to argue...
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Sat 14 Aug 2004
at 02:16
  • msg #146

Re: THE bible: Accuracy, or Editing

What constitutes sin varies over time and with cultural change too, as does who it applies to, and what 'paying the price' means.


Marital Duties was just an example, picked because it was a term you, Rogue, used earlier somewhere.
But it does show that a clear and specific term changes its meaning with cultural context. And this can be true of pretty well any such term.

The noah term '40 days and 40 nights' could be a quantified period, or it could be a cultural jargon term for 'a long time' as Conn suggests.

Using the term 'all' may mean 'absolutely everything' or 'the ones I see here' and every graduation in between depending on the common frame of reference used by the individual making the statement and their percieved audience at the time.

And I don't understand "Now can you tell me how that affects the sacrifice of Jesus for our sins so that we do not have to pay the price for our sins."
could you expand on this please.

Apparently the dead sea scrolls shed some light on the supposed virgin birth. (see Barbara Thierling's book 'Jesus the man' for more details)
It wasn't an uncommon event, it was a reference to a cultural practice at the time that a woman couldn't be formally 'married' (at least in the priestly class) until she could produce offspring. Therefore they had to have a child befor they could be officially maried to their husband. Since childbirth out of wedlock was an ideological no-no the fact was overlooked and considered a 'virgin birth', with the second born being considered the official firstborn and the actual firstborn being slotted back into the family somehow after the fact.

There are even stranger cultural behaviours out there.
rogue4jc
GM, 614 posts
Christian
Forum Moderator
Sat 14 Aug 2004
at 02:32
  • msg #147

Re: THE bible: Accuracy, or Editing

GHO:
What constitutes sin varies over time and with cultural change too, as does who it applies to, and what 'paying the price' means.

No, a sin is simply going against God. And we're held to those rules. So are those in the past.


GHO:
Marital Duties was just an example, picked because it was a term you, Rogue, used earlier somewhere.
But it does show that a clear and specific term changes its meaning with cultural context. And this can be true of pretty well any such term.

I am quite confident in where I stand with marital duties, and responsibilities. You feel my answers mean something else. That's your choice. I still defend what the bible says.


GHO:
THerefore when the bible says "marital duties" what does that actually mean?
The meaning changes totally dependent on the cultural context.


rogue4jc:
Alright, let's say marital duties is unclear.  Now can you tell me how that affects the sacrifice of Jesus for our sins so that we do not have to pay the price for our sins.


What I was asking, is so what in the bible changes from the message of God? Are you saying a marraige is slightly different, (and I mean slight). Is that it? The bible is about a relationship with God. With your "meaning changes with cultural context", I am wondering what about Jesus sacrifice has changed? I'm looking for this cultural context on the sacrifice of Jesus that would make me consider that it didn't happen.(or something else happened)

GHO:
Apparently the dead sea scrolls shed some light on the supposed virgin birth. (see Barbara Thierling's book 'Jesus the man' for more details)

I say read the bible for the details.


GHO:
It wasn't an uncommon event, it was a reference to a cultural practice at the time that a woman couldn't be formally 'married' (at least in the priestly class) until she could produce offspring. Therefore they had to have a child befor they could be officially maried to their husband. Since childbirth out of wedlock was an ideological no-no the fact was overlooked and considered a 'virgin birth', with the second born being considered the official firstborn and the actual firstborn being slotted back into the family somehow after the fact.
So your saying every child born then was a virgen birth?
Xeriar
player, 50 posts
Sat 14 Aug 2004
at 02:52
  • msg #148

Re: THE bible: Accuracy, or Editing

The Hebrews used 1,000 as a symbol for 'a lot'.  A thousand years is 'a long time', a thousand people is 'a lot of people'.

40 signifies a test, trial, or maturity.  Whether it is mutable may be up for debate but if so it is certainly not more mutable than the 1,000.
Greathairyone
player, 247 posts
I'm only here to argue...
except when I'm not!
Sat 14 Aug 2004
at 03:10
  • msg #149

Re: THE bible: Accuracy, or Editing

rogue4jc:
GHO:
What constitutes sin varies over time and with cultural change too, as does who it applies to, and what 'paying the price' means.

No, a sin is simply going against God. And we're held to those rules. So are those in the past.


However the interpretation of what those 'rules' actually means is different, the situation they are applied in is different and requires at least a change in emphasis and relevance.
How do the instructions on how soon you can marry a captured girl after you kill her father apply today?

rogue4jc:
GHO:
Marital Duties was just an example, picked because it was a term you, Rogue, used earlier somewhere.
But it does show that a clear and specific term changes its meaning with cultural context. And this can be true of pretty well any such term.

I am quite confident in where I stand with marital duties, and responsibilities. You feel my answers mean something else. That's your choice. I still defend what the bible says.


I don't know what you are getting at here, I meant that it was a random term used here as an example because it had been mentioned elsewhere. The actual duties and division of labour have changed along with society and the ones we use now in a post industrial high tech society are not the same as those of a group of middle eastern nomadic herders.


rogue4jc:
Alright, let's say marital duties is unclear.  Now can you tell me how that affects the sacrifice of Jesus for our sins so that we do not have to pay the price for our sins.


What I was asking, is so what in the bible changes from the message of God? Are you saying a marraige is slightly different, (and I mean slight). Is that it? The bible is about a relationship with God. With your "meaning changes with cultural context", I am wondering what about Jesus sacrifice has changed? I'm looking for this cultural context on the sacrifice of Jesus that would make me consider that it didn't happen.(or something else happened)

rogue4jc:
GHO:
Apparently the dead sea scrolls shed some light on the supposed virgin birth. (see Barbara Thierling's book 'Jesus the man' for more details)

I say read the bible for the details.)


The meaning of which changes when the appropriate cultural context (the one of the time) applies. Read MY book, I've read yours.


rogue4jc:
GHO:
It wasn't an uncommon event, it was a reference to a cultural practice at the time that a woman couldn't be formally 'married' (at least in the priestly class) until she could produce offspring. Therefore they had to have a child before they could be officially married to their husband. Since childbirth out of wedlock was an ideological no-no the fact was overlooked and considered a 'virgin birth', with the second born being considered the official firstborn and the actual firstborn being slotted back into the family somehow after the fact.
So your saying every child born then was a virgen birth?


Only the first one for each family. Though as I said it may have been a habit restricted to a small portion of the Jewish community (the priestly classes). It may only have been a local behaviour pattern adopted by the people who produced the dead sea scrolls (the Essenes) for all I know.
The 'significance' of a virgin birth is something that was probably ascribed importance well after the fact when this was a less common ritual, or even died off. Maybe it was one of the last incidences of a dying ritual?
Conn
player, 11 posts
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Sat 14 Aug 2004
at 05:36
  • msg #150

Re: THE bible: Accuracy, or Editing

Greathairyone:
The 'significance' of a virgin birth is something that was probably ascribed importance well after the fact when this was a less common ritual, or even died off. Maybe it was one of the last incidences of a dying ritual?

Actually, the virgin birth thing was taken out of social context. Among the people of the region for thousands of years, what was translated as a Virgin Birth was any birth that took place within the first year of a couples unification. This had a practical application in so far as the mortality rate among men was high enough for much of the period that if the husband died within the first year it opened up a lot more options for teh widowed woman. Now this was not common among all the tribes, but was custom among some of them,Specifically those of the northern tribes that worshiped El'eb. It fell out of "Common" Usage well before the time of Christ.
Paulos
player, 30 posts
Sat 14 Aug 2004
at 09:02
  • msg #151

Re: THE bible: Accuracy, or Editing

Well social contact, and stuff, (someone will have to reference an article for me about some of these social customs because here is the first time I've ever heard most any of them)

What about the literal context?  Looking at the biblical account and saying that there wasn't really a literal virgin birth seemed incredable to me.

quote:
26In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee, 27to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin's name was Mary. 28The angel went to her and said, "Greetings, you who are highly favored! The Lord is with you."
29Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30But the angel said to her, "Do not be afraid, Mary, you have found favor with God. 31You will be with child and give birth to a son, and you are to give him the name Jesus. 32He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33and he will reign over the house of Jacob forever; his kingdom will never end."
34"How will this be," Mary asked the angel, "since I am a virgin?"
35The angel answered, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called[3] the Son of God. 36Even Elizabeth your relative is going to have a child in her old age, and she who was said to be barren is in her sixth month. 37For nothing is impossible with God."
(Luke chapter 1) well at least some of it :)

If we actually look at what the book says, doesn't it seem like the writer was portraying a real, literal virgin birth?
rogue4jc
GM, 622 posts
Christian
Forum Moderator
Sat 14 Aug 2004
at 14:34
  • msg #152

Re: THE bible: Accuracy, or Editing

Yes, it sure does seem to look like a literal virgen birth.
Conn
player, 14 posts
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Sun 15 Aug 2004
at 01:05
  • msg #153

Re: THE bible: Accuracy, or Editing

Actually if you read some of the biblical coralaries, I can't site the roman one at teh moment I no longer own my own copy, but there were no less than seven others other than Christ who were claiming to have been born of a virgin birth. Obviously wether they were or not is to be debated here, but it was a common claim  during the time of Christ.

The History channel did a REALLY good presentation last easter about the life and times of Jesus. The Big difference between Jesus and the other "claimants" is that the roman coralary discusses the miracles and ministry of Jesus and this was from a nonchristian writer.
Greathairyone
player, 249 posts
I'm only here to argue...
except when I'm not!
Sun 15 Aug 2004
at 03:52
  • msg #154

Re: THE bible: Accuracy, or Editing

Paulos, Barbara Thierling "Jesus the Man" a properly published work (though I can't remember the publisher and it is probably out of print).

As to the biblical passage, if it is ideologically unsound to consider someone other than a virgin before they are 'officially married' then of course they are going to object to the idea of 'officially' having a child before it happens.
You refer to it and behave as if the virginity is actual, because it officially is.

Taken in the appropriate cultural context a virginal birth is not actually a literal virginal birth, although it would always be referred to as such.

If its a social taboo, then it is offensive to talk about it even if it is true. And any such 'accusation' must be denied to maintain social appropriateness. A similar situation is the Yanomamo indians of Venezuela, where the men haver their sacred horns that women are ideologically never supposed to see or know anything about. Of course in the 'real world' the women are all familiar with them and most sneak in to examine the things in their taboo hut at some point. Everyone is aware of this but because the ideology of the culture demands that women be unaware, a blind eye is turned to the facts as long as no-one forces the truth to be brought into the open. If this happens then severe punishment must be meted out.
So long as the taboo isn't 'officially' violated, life goes on as usual.

So using the dead sea scrolls to provide more accurate cultural relevance of the bible reduces the divine emphasis.
Paulos
player, 34 posts
Sun 15 Aug 2004
at 06:06
  • msg #155

Re: THE bible: Accuracy, or Editing

Ok, maybe people sometimes faked virgin births for social political or whatever reasons.  (Not that I'm too keen on the idea)

But like I was saying before, if one honestly reads the beginning gospels then the writing is quite clear.  Now if we are saying, maybe Jesus wasn't a virgin and maybe the Bible was wrong.  The answer to that, maybe it was right?  Even thomas refused to accept an even wilder claim that Jesus came back from the dead.

But ya know what?  Christianity is about faith, there isn't really any way to prove these claims as Jesus is not around for us to interview in person today.  Even if he was there probally still would be alot of people that would reject him and the things he did.

As for the thing on Jesus in network television, I didn't see it, from what I heard (2nd hand so take it with a grain of salt) is that they got all of the liberal theologians together to do this.  A fundamentalist, scriptural view wasn't presented.

GHO, is Jesus The Man, the book where they talk about Jesus being married to marry?  I heard about that somewhere but just can't remember who wrote it.
Xeriar
player, 70 posts
Mon 16 Aug 2004
at 09:54
  • msg #156

Re: THE bible: Accuracy, or Editing

Heh, I found this regarding an arguement from Saint Augustine of all people regarding a literal interpretation of Genesis.

"If God spoke through some created stuff to say 'Let there be light', how can light be the first creature, since something had to be created through which he could say 'Let light be'? . . . Or was it from inchoate stuff that God formed physical sound by which he could pronounce 'Let light be'? But if that is the case, then there was already time as a vehicle for sound, with different moments for the syllables to succeed each other. And if time preceded the creation of light, in what time was the voice created that sounded the words 'Let light be'? To which day should we assign that time?"

He concluded -

"God did not intend to teach men about the inner structure of nature"

Just something I found amusing.
rogue4jc
GM, 657 posts
Christian
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Mon 16 Aug 2004
at 14:58
  • msg #157

Re: THE bible: Accuracy, or Editing

The only problem with that, is he is saying God is wrong.
Conn
player, 20 posts
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Mon 16 Aug 2004
at 18:13
  • msg #158

Re: THE bible: Accuracy, or Editing

No, what he said was that man does not have the facilities to understand exactly what God did or how he did it much less why...
rogue4jc
GM, 661 posts
Christian
Forum Moderator
Mon 16 Aug 2004
at 18:16
  • msg #159

Re: THE bible: Accuracy, or Editing

We have the Word of God. Either it is accurate, or it is not. If it is not accurate, then we have a useless book. If it is accurate, then we have what we need.
Kiara_Vincent
player, 2 posts
Mon 16 Aug 2004
at 18:31
  • msg #160

Re: THE bible: Accuracy, or Editing

Here's the thing about the Bible. It is edited. Historically, in the First Century A.D. all the bishops and Arch-bishops, and popes, etc got together and decided what books to include and what books not to include in the modern day bible, then added the "Do not add of change" part to the end of it. Another thing is that when King James did his bible, the translators had to be political in their translation. Yet another thing is that we have none of the original copies of any of the manuscripts.
Conn
player, 22 posts
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Mon 16 Aug 2004
at 18:33
  • msg #161

Re: THE bible: Accuracy, or Editing

Dude, I think we can agree that God is on a higher level than us.  If God showed up says "X" but we have no frame of referance to understand "X" we do our best to explain "x" but it's not exactly what God meant but for all intents and purposes we understand "X" but not exactly as he meant it.

Clear as Mud? If I need to explain further I can use the chalkboard example that was given in my classes.
rogue4jc
GM, 663 posts
Christian
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Mon 16 Aug 2004
at 18:45
  • msg #162

Re: THE bible: Accuracy, or Editing

Historically, there was no "pope" at that time. That title is long away from that time. And when they gathered together in the 3rd century, they made it official as to what books to use. (or sort of did, as it was discussed a few times more yet in later centuries) the people used the bokks, before it was official, as evidenced by many higher ups who made comments such as to the four gospels, certain letters, etc.
More so, that was just the New Testament, as the Old Testament was already being used for many centuries.

They did not add the do not change part, as that is with the book itself. They included the book that contained the do not change part. To say the verse was added suggests editing, and there isn't anyway to back that comment up. As to how it can be verified, we go by what we have copies of. for example there are apparantly 24,000 documented portions of the bible. They would go through and verify what it did originally say. Peoople are quite confident by using 24,000 copies that they know what it said, and they feel the bible is 99.5% accurate, and the rest of the not sure is spelling, but nothing that would affect the way the bible is used.

Regardless of King James bible, we have older documents of the bible then they used for the King James, so we can be confident in what the bible said.
rogue4jc
GM, 664 posts
Christian
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Mon 16 Aug 2004
at 18:47
  • msg #163

Re: THE bible: Accuracy, or Editing

Conn:
Dude, I think we can agree that God is on a higher level than us.  If God showed up says "X" but we have no frame of referance to understand "X" we do our best to explain "x" but it's not exactly what God meant but for all intents and purposes we understand "X" but not exactly as he meant it.

Clear as Mud? If I need to explain further I can use the chalkboard example that was given in my classes.


God's word. It's what He wanted us to have. God understands us completely. He knows what we can understand.
Kiara_Vincent
player, 6 posts
Mon 16 Aug 2004
at 18:50
  • msg #164

Re: THE bible: Accuracy, or Editing

It was the First Century from every source I've ever heard, and they did cut Books out. They went through and decided what Old Testement books coincided with Jesus's Teachings, and what New Testement books fortified that. If a book was too bloody, had too much incest or rape, it was left out. If it mentioned other Messiah's, it was cut out. If it said something that Jesus didn't seem to agree with, it was cut out. This deffinatly indicates Editing. Some entire chapters were left out because the book was good, but that particular passage wasn't.
And the bible can't very well be accurate if there is no God. :)
rogue4jc
GM, 666 posts
Christian
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Mon 16 Aug 2004
at 18:56
  • msg #165

Re: THE bible: Accuracy, or Editing

Kiara, I feel I should tell you, I understand you may not like the bible. And that's ok. But to say that there was a bible in the first century like the one we have today is a fair bit wrong. Whatever site you were looking at for these dates is wrong. If you want the names and dates of these councils, give me a bit of time and I can post them. But I can assure you, there was no New Testament "bible" other than what people used because they already believed them to be from God.

As to the books "removed" how is that possible, if it wasn't the bible at that point?
Kiara_Vincent
player, 8 posts
Loves Talking Religion
and Politics.  :) Beckist
Mon 16 Aug 2004
at 19:00
  • msg #166

Re: THE bible: Accuracy, or Editing

No, there wasn't a bible, very true. But they looked at all of the diffrent text running around and put them together in a book, arranging them in Before Jesus and After Jesus, giving us the modern day Bible.
rogue4jc
GM, 670 posts
Christian
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Mon 16 Aug 2004
at 19:07
  • msg #167

Re: THE bible: Accuracy, or Editing

The books they "arranged" are either from God, or they are not. If they are from God, it's in the bible. If they are not, they are not included in the bible.
Kiara_Vincent
player, 10 posts
Loves Talking Religion
and Politics.  :) Beckist
Mon 16 Aug 2004
at 19:20
  • msg #168

Re: THE bible: Accuracy, or Editing

Ok, let's assume that the bible is correct and accurate and "The Word of God" for just one fraction of a second here. Explain this to me: If "God" loves "His" children so much, then why does "He" kill them for no purpose and let them suffer so? If "He" truely loved us, wouldn't "He" just let us all go to heaven and be happy and be with "Him"? If "He" indeed loves us so much, why part with us at all? Why not let us stay in heaven and remain with "Him?
Another thing: Why are Dinosaurs never mentioned in the Bible?
Yet another thing: If it is God's word, then why sort through it at all? You admit there was such a conference, though we have differing opinions on the exact time. If The Bible is in fact God's Word, why did it need such a thing? Why did it need to be copied down at all?
One last thing: Why are there 2 diffrent sets of the Ten Commandments?
Fraction of a second over. :)
Conn
player, 25 posts
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Mon 16 Aug 2004
at 19:30
  • msg #169

Re: THE bible: Accuracy, or Editing

It was a council at Nicea hosted by Pope Constantinius that determined what would and would not be included. Books that were considered Holy but not "Worthy" to be put in the Bible were called the "Apophrocal" books. And we KNow in teh First Bibles (the 20 Constantius comitioned) Had 60 books in them, however we do not have listed what books were included. We have a partial list and descriptions but not a single copy of those Bibles still exists (unless the Vatican has one hid somewhere in their archives). Now obvious differences in various lists are the Book of Enoch (Which some Denominations add) and the Book of Ruth (which some odd denominations drop). The Mathmatical difference between today's Bible and Constantinus' is often explained by some as the combinations of books into one...Like TIM 1 and TIM 2 into one Book for Constantinius.
rogue4jc
GM, 673 posts
Christian
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Mon 16 Aug 2004
at 19:31
  • msg #170

Re: THE bible: Accuracy, or Editing

I can see you very excited here Kiara. Let's trya nd keep posts down to a subect or two at a time. I find that people get all caught up, that often they miss stuff.

Alright. First.
Kiara:
Explain this to me: If "God" loves "His" children so much, then why does "He" kill them for no purpose and let them suffer so? If "He" truely loved us, wouldn't "He" just let us all go to heaven and be happy and be with "Him"? If "He" indeed loves us so much, why part with us at all? Why not let us stay in heaven and remain with "Him?

God provided a way for every single person on Earth a way to get to Heaven. And they don't even have to jump through hoops, or sign a waiver. The sacrifice of Jesus means every single sin, past, present, and future, are 100% forgiven. God provide a way for all of us to go to Heaven, and we do not have to be punished for our sins.


2nd.
Kiara:
Another thing: Why are Dinosaurs never mentioned in the Bible?
Do you mean why isn't the word dinosaur in the bible? You realzie dinosaur was a term invented nearly 150 years ago or so. the bible is few thousand years old. If the word dinosaur was in there, people would have said, "What is this word? I am so confused."
As it is, there are two terms in the bible that could describe a dinosaur, Behemoth, and Leviathon.


3rd
Kiara:
Yet another thing: If it is God's word, then why sort through it at all? You admit there was such a conference, though we have differing opinions on the exact time. If The Bible is in fact God's Word, why did it need such a thing? Why did it need to be copied down at all?
Well, sorting through it?? All we can read to get to learn more of God isn't a chore. It's getting closer to God. Why do we copy it? It's a bit much for 7 billion people to share one original.

4th
Kiara:
One last thing: Why are there 2 diffrent sets of the Ten Commandments?
New one to me. You'll have to be more specific, as I think there is only one ten commandments.
Kiara_Vincent
player, 13 posts
Loves Talking Religion
and Politics.  :) Beckist
Mon 16 Aug 2004
at 19:44
  • msg #171

Re: THE bible: Accuracy, or Editing

:) ok, sorry!!

Rogue4jc: "God provided a way for every single person on Earth a way to get to Heaven. And they don't even have to jump through hoops, or sign a waiver. The sacrifice of Jesus means every single sin, past, present, and future, are 100% forgiven. God provide a way for all of us to go to Heaven, and we do not have to be punished for our sins."
But why send us to Earth at all? Surely he must know that we would sin. Also, I was always told that if you mock God, you couldn't get to heaven, and that you had to be baptised. And that only works if Jesus, and not some other messiah before or after him, is in fact the Son of God, if such a person ever existed.
Do you mean why isn't the word dinosaur in the bible? You realzie dinosaur was a term invented nearly 150 years ago or so. the bible is few thousand years old. If the word dinosaur was in there, people would have said, "What is this word? I am so confused."
Nah, I meant that why aren't they ever discribed? God must have created them.
Well, sorting through it?? All we can read to get to learn more of God isn't a chore. It's getting closer to God. Why do we copy it? It's a bit much for 7 billion people to share one original.
I mean, why did they have to take anything out at all?
New one to me. You'll have to be more specific, as I think there is only one ten commandments.
When Moses came down from the mountain, he Spoke the 10 Commandments (things mostly about Sacraficing.) Then, he went up to the mountian and God wrote them on the Stone tablets. Moses broke them, went back, and got them again, giving us out Modern 10 Commandments. The other 10 are rarely even mentioned.
Xeriar
player, 74 posts
May your seeds of doubt
Grow trees of knowledge
Mon 16 Aug 2004
at 20:03
  • msg #172

Re: THE bible: Accuracy, or Editing

Kiara_Vincent:
It was the First Century from every source I've ever heard, and they did cut Books out. They went through and decided what Old Testement books coincided with Jesus's Teachings, and what New Testement books fortified that. If a book was too bloody, had too much incest or rape, it was left out. If it mentioned other Messiah's, it was cut out. If it said something that Jesus didn't seem to agree with, it was cut out. This deffinatly indicates Editing. Some entire chapters were left out because the book was good, but that particular passage wasn't.
And the bible can't very well be accurate if there is no God. :)


It was decided in the second century by Irenaeus, if I recall correctly.  He deliberately chose to leave out Gnostic writings as to him (and Arianists/Athanasists as well as Mithrans) the idea that women could have any sort of import was a threat to the order of things.

The Bible was not officially gathered until the fourth century after Constantine's 'conversion'.  The other books and gospels were declared heretical and torched in the fifth century (hundreds of them).
rogue4jc
GM, 678 posts
Christian
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Mon 16 Aug 2004
at 20:07
  • msg #173

Re: THE bible: Accuracy, or Editing

New to Rpol I see. If you want to really seperate the things said by others, use(quote rogue4jc) and then finish it with (/quote)
rogue4jc:
and then finish it with
to get the effect of quoting. Just rep[lace the round bracket with angle brackets, just like doing colors.
Kiara_Vincent:
:) ok, sorry!!

Rogue4jc: "God provided a way for every single person on Earth a way to get to Heaven. And they don't even have to jump through hoops, or sign a waiver. The sacrifice of Jesus means every single sin, past, present, and future, are 100% forgiven. God provide a way for all of us to go to Heaven, and we do not have to be punished for our sins."
But why send us to Earth at all? Surely he must know that we would sin. Also, I was always told that if you mock God, you couldn't get to heaven, and that you had to be baptised. And that only works if Jesus, and not some other messiah before or after him, is in fact the Son of God, if such a person ever existed.
I assume you have no kids. I have 4 kids. Why would I logically want kids? I mean they cost me money, heartbreak when they make bad decisions that really have consequences. They leave the house, and I'll miss them, etc. they get sick, and hurt themselves.     But then their is the good stuff. They give me such joy when they smile, or say, "I love you dad!" they do well on a project in school and they feel good at what they can do. Seeing them climb a tree and seeing how proud they are for doing something so simple for us to do, that we take for granted the sheer joy of doing that for the first time.
I say to you, how can you not have kids, despite the sorrows that happen, and I imagine God goes threough the same, but is proud of us too, even when we make bad decisions.
Kiara:
Do you mean why isn't the word dinosaur in the bible? You realzie dinosaur was a term invented nearly 150 years ago or so. the bible is few thousand years old. If the word dinosaur was in there, people would have said, "What is this word? I am so confused."
Nah, I meant that why aren't they ever discribed? God must have created them.
Behemoth is described.

Job 40:15-18
15 "Look at the behemoth,
which I made along with you
and which feeds on grass like an ox.
16 What strength he has in his loins,
what power in the muscles of his belly!
17 His tail sways like a cedar;
the sinews of his thighs are close-knit.
18 His bones are tubes of bronze,
his limbs like rods of iron.


Kiara:
Well, sorting through it?? All we can read to get to learn more of God isn't a chore. It's getting closer to God. Why do we copy it? It's a bit much for 7 billion people to share one original.
I mean, why did they have to take anything out at all?
Because people make things up, and want to do things there way. the bible contains only God's words.
Kiara:
New one to me. You'll have to be more specific, as I think there is only one ten commandments.
When Moses came down from the mountain, he Spoke the 10 Commandments (things mostly about Sacraficing.) Then, he went up to the mountian and God wrote them on the Stone tablets. Moses broke them, went back, and got them again, giving us out Modern 10 Commandments. The other 10 are rarely even mentioned.
Again, be more specific. What are you talking about another ten commandments?
Xeriar
player, 76 posts
May your seeds of doubt
Grow trees of knowledge
Mon 16 Aug 2004
at 20:13
  • msg #174

Re: THE bible: Accuracy, or Editing

I thought the behemoth was their term for cow.
rogue4jc
GM, 679 posts
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Mon 16 Aug 2004
at 20:27
  • msg #175

Re: THE bible: Accuracy, or Editing

Well, it would never occur to me to call a cow a behemoth. But would you call a cow tail to be like a cedar?
Kiara_Vincent
player, 20 posts
Loves Talking Religion
and Politics.  :) Beckist
Mon 16 Aug 2004
at 20:28
  • msg #176

Re: THE bible: Accuracy, or Editing

I know :) I just like the way the diffrent colors look :D
Rogue4jc said:"I assume you have no kids. I have 4 kids. Why would I logically want kids? I mean they cost me money, heartbreak when they make bad decisions that really have consequences. They leave the house, and I'll miss them, etc. they get sick, and hurt themselves.     But then their is the good stuff. They give me such joy when they smile, or say, "I love you dad!" they do well on a project in school and they feel good at what they can do. Seeing them climb a tree and seeing how proud they are for doing something so simple for us to do, that we take for granted the sheer joy of doing that for the first time."
You are in correct in the assumption that I have no children. I don't want to have any of my own. Tis my opinion that the only thing wrong you can do in this world is to Procreate, but that's a diffrent story. :) As for being proud of His children, couldn't he be proud of us in heaven? When we do a particular good thing, or sing particularly well?
(quote rogue4jc) Behemoth is described.
Job 40:15-18
15 "Look at the behemoth,
which I made along with you
and which feeds on grass like an ox.
16 What strength he has in his loins,
what power in the muscles of his belly!
17 His tail sways like a cedar;
the sinews of his thighs are close-knit.
18 His bones are tubes of bronze,
his limbs like rods of iron.
(/quote)
*Pouts. it wouldn't let me do the colors.*
Sounds like a horse to me...
Because people make things up, and want to do things there way. the bible contains only God's words.
How do we know that? And If people did lie in the Bible, why didn't God just strike them down? And how do we know that the people who chose what to include and what not to include didn't just lie? No one can seperate themselves fully from what they believe when doing something like that.
Again, be more specific. What are you talking about another ten commandments?
The Modern 10 commandments are: Exodus 20, 3-17. However, there is another set, in Exodus 34 12-28. The latter set were the ones written in stone.
rogue4jc
GM, 683 posts
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Mon 16 Aug 2004
at 21:05
  • msg #177

Re: THE bible: Accuracy, or Editing

You were using curved brackets. And not angle brackets.

A horse with a tail like a cedar?

God is proud of us now. Right here on earth. He wants us in Heaven, and as already said, he provided a way for all.

Kiara:
How do we know that? And If people did lie in the Bible, why didn't God just strike them down? And how do we know that the people who chose what to include and what not to include didn't just lie? No one can seperate themselves fully from what they believe when doing something like that.

How do we know they are lies? Well if someone says such and such an event happened, and it didn't it's a lie. That would be a reason to show obvious mistakes, and therefore not from God.
Why didn't God strike them down? Free choice. He does allow people to make mistakes. If he didn't allows us to, then we couldn't even tell a lie. We wouldn't be able to do as we please. Think about it, if my kids were to say something bad about me, should I kill them? NOPE! NO WAY! Do I still love my kids, even when they are disobediant? yep! So I imagine God wouldn't strike them dead for disagreeing with Him, just I wouldn't strike my children dead for doing the same to me.

Now as to the bible and how we know it's correct. It is pretty accurate. So by definition, we trust what has a record of accuracy.

Kiara:
The Modern 10 commandments are: Exodus 20, 3-17. However, there is another set, in Exodus 34 12-28. The latter set were the ones written in stone.

What doesn't make sense, is the earlier passage, exodus 20, you are calling modern commandments. And Later in exodus, that would mean you suggest the later written ones are the the "real" commandments.

But when I read the entire Exodus 34, I don't find that they are called the new ten commandments or the other ten commandments.
Kiara_Vincent
player, 25 posts
Loves Talking Religion
and Politics.  :) Beckist
Mon 16 Aug 2004
at 21:35
  • msg #178

Re: THE bible: Accuracy, or Editing

A horse with a tail like a cedar?
It could be describing the color.
God is proud of us now. Right here on earth. He wants us in Heaven, and as already said, he provided a way for all
And as I already said, why send us to earth in the first place?
How do we know they are lies?  Well if someone says such and such an event happened, and it didn't it's a lie. That would be a reason to show obvious mistakes, and therefore not from God.
How do we know they are not lies? And how would they kow if the event happened or not, especially if it happened so long ago?
Why didn't God strike them down? Free choice. He does allow people to make mistakes. If he didn't allows us to, then we couldn't even tell a lie. We wouldn't be able to do as we please. Think about it, if my kids were to say something bad about me, should I kill them? NOPE! NO WAY! Do I still love my kids, even when they are disobediant? yep! So I imagine God wouldn't strike them dead for disagreeing with Him, just I wouldn't strike my children dead for doing the same to me.
But God has killed his Children for something like that. The Plagues of Egypt, the Great Flood, Lot's City (I believe it was Sodom)
Now as to the bible and how we know it's correct. It is pretty accurate. So by definition, we trust what has a record of accuracy.
But how do we know that its accurate? In Joel's time there were great plagues, but we have no record of that. Couldn't it be false?
But when I read the entire Exodus 34, I don't find that they are called the new ten commandments or the other ten commandments.
In the Bible I'm using for reference, it calls the event "Two New Tablets of Stone", which is what the commandments were written on.
rogue4jc
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Mon 16 Aug 2004
at 21:49
  • msg #179

Re: THE bible: Accuracy, or Editing

Job 40:17 His tail sways like a cedar;
No it is not color. What color is sways like a cedar?


Karia:
And as I already said, why send us to earth in the first place?
I answered this already.
rogue4jc:
I assume you have no kids. I have 4 kids. Why would I logically want kids? I mean they cost me money, heartbreak when they make bad decisions that really have consequences. They leave the house, and I'll miss them, etc. they get sick, and hurt themselves.     But then their is the good stuff. They give me such joy when they smile, or say, "I love you dad!" they do well on a project in school and they feel good at what they can do. Seeing them climb a tree and seeing how proud they are for doing something so simple for us to do, that we take for granted the sheer joy of doing that for the first time.
I say to you, how can you not have kids, despite the sorrows that happen, and I imagine God goes threough the same, but is proud of us too, even when we make bad decisions.


Karia:
How do we know they are not lies? And how would they kow if the event happened or not, especially if it happened so long ago?

History tells us it is correct.

Karia:
But God has killed his Children for something like that. The Plagues of Egypt, the Great Flood, Lot's City (I believe it was Sodom)
They didn't just disagree with God, they were enslaving God's chosen at that time for the plaques of Egypt. for the flood, people were turning to so much sin, they would have died anyway and gone to hell. God gave the world another chance. Soddom and Gammorah were lost to sin. It gave the rest of the world a chance.


Kiara:
But how do we know that its accurate? In Joel's time there were great plagues, but we have no record of that. Couldn't it be false?

So we should assume it's false because we don't have evidence yet? Keep in mind many times in the past, various articles of the bible were considered false because there was "no evidence", and then they found some. They thought sodom and gamorrah were false, and then they find articles from the cities. It happens many times. You can't assume false. Considering it's accuracy, it would be a bad idea to assume false.

Kiara:
In the Bible I'm using for reference, it calls the event "Two New Tablets of Stone", which is what the commandments were written on.
It does not call the ten commandments, the commandments written on written on tablets of stone. I would hazard a guess that anything written on tablets of stone are not the ten commandments either, would you agree?
Kiara_Vincent
player, 26 posts
Loves Talking Religion
and Politics.  :) Beckist
Mon 16 Aug 2004
at 22:05
  • msg #180

Re: THE bible: Accuracy, or Editing

I answered this already.
:) so did I.
You are in correct in the assumption that I have no children. I don't want to have any of my own. Tis my opinion that the only thing wrong you can do in this world is to Procreate, but that's a diffrent story. :) As for being proud of His children, couldn't he be proud of us in heaven? When we do a particular good thing, or sing particularly well?
History tells us it is correct.
My research shows me the opposite.
They didn't just disagree with God, they were enslaving God's chosen at that time for the plaques of Egypt. for the flood, people were turning to so much sin, they would have died anyway and gone to hell. God gave the world another chance. Soddom and Gammorah were lost to sin. It gave the rest of the world a chance.
Well, would you not say that the world today is "Lost to Sin"? Why doesn't he do the same now?
So we should assume it's false because we don't have evidence yet? Keep in mind many times in the past, various articles of the bible were considered false because there was "no evidence", and then they found some. They thought sodom and gamorrah were false, and then they find articles from the cities. It happens many times. You can't assume false. Considering it's accuracy, it would be a bad idea to assume false.
We should assume its false untill we have evidence of it. Should we assume that we could live on Venus without finding evidence of it first? Of course not.
It does not call the ten commandments, the commandments written on written on tablets of stone. I would hazard a guess that anything written on tablets of stone are not the ten commandments either, would you agree?
But by all accounts the 10 Commandments were written on stone, which were placed in the Temple. Thus, all the cute little cards you see in Bible Stores have them on little Stone Tablets when, in fact, those 10 Commandments were merely vocal commands, not written. All I'm saying is that they're diffrent. Why?
rogue4jc
GM, 687 posts
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Mon 16 Aug 2004
at 22:23
  • msg #181

Re: THE bible: Accuracy, or Editing

Kiara_Vincent:
I answered this already.
:) so did I.
You are in correct in the assumption that I have no children. I don't want to have any of my own. Tis my opinion that the only thing wrong you can do in this world is to Procreate, but that's a diffrent story. :) As for being proud of His children, couldn't he be proud of us in heaven? When we do a particular good thing, or sing particularly well?
If you know I answered it, why ask the same qquestion? Thinking I would change my answer?
Kiara:
History tells us it is correct.
My research shows me the opposite.

Alright, i'll bite. Show me where the bible is historically wrong?
Kiara:
They didn't just disagree with God, they were enslaving God's chosen at that time for the plaques of Egypt. for the flood, people were turning to so much sin, they would have died anyway and gone to hell. God gave the world another chance. Soddom and Gammorah were lost to sin. It gave the rest of the world a chance.
Well, would you not say that the world today is "Lost to Sin"? Why doesn't he do the same now?
I would say that the world is being filled with more sin. It is not lost though. As to time when God will come and take care of it, I don't not know, but he will take care of it.
Kiara:
So we should assume it's false because we don't have evidence yet? Keep in mind many times in the past, various articles of the bible were considered false because there was "no evidence", and then they found some. They thought sodom and gamorrah were false, and then they find articles from the cities. It happens many times. You can't assume false. Considering it's accuracy, it would be a bad idea to assume false.
We should assume its false untill we have evidence of it. Should we assume that we could live on Venus without finding evidence of it first? Of course not.
If it is accurate every other time, you shouldn't assume the one with no evidence to show it's false is indeed false. Example, if someone always tells the truth, and they say something unusual, do you not give it a little bit of credibility when they have always told the truth before? Or do you call them a liar right off the bat, even though there is no evidence to show it didn't happen. Yes, you give it a little bit of credibility.
Kiara:
It does not call the ten commandments, the commandments written on written on tablets of stone. I would hazard a guess that anything written on tablets of stone are not the ten commandments either, would you agree?
But by all accounts the 10 Commandments were written on stone, which were placed in the Temple. Thus, all the cute little cards you see in Bible Stores have them on little Stone Tablets when, in fact, those 10 Commandments were merely vocal commands, not written. All I'm saying is that they're diffrent. Why?

Now where do you get the idea the ten commandments were not recorded on stone tablets? The ten commandments were pretty important were they not?
Xeriar
player, 83 posts
May your seeds of doubt
Grow trees of knowledge
Mon 16 Aug 2004
at 22:24
  • msg #182

Re: THE bible: Accuracy, or Editing

rogue4jc:
Well, it would never occur to me to call a cow a behemoth. But would you call a cow tail to be like a cedar?


No, but dinosaurs did not eat grass, either.   And this is also taking place after the Flood as well.
rogue4jc
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Mon 16 Aug 2004
at 22:27
  • msg #183

Re: THE bible: Accuracy, or Editing

Xeriar:
No, but dinosaurs did not eat grass, either.

Alright, how can you prove that one?
Xeriar
player, 85 posts
May your seeds of doubt
Grow trees of knowledge
Mon 16 Aug 2004
at 22:35
  • msg #184

Re: THE bible: Accuracy, or Editing

Grass didn't exist while they were around.  Dating aside, dinosaurs are below the K-T boundary, all grasses are above it.

That's a bit in Creationism-evolution, the appropriate answer here is that they simply could not properly sustain themselves on grass like cows or even buffalo.  Their rather immense dietary requirements require eating large plants, trees, and so on, and their bone structure follows this (at least, where tail swinging like a cedar would apply).
rogue4jc
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Mon 16 Aug 2004
at 22:39
  • msg #185

Re: THE bible: Accuracy, or Editing

There were no grasslands? It was all jungle? I would imagine that there are smaller dinosaurs as well.
Xeriar
player, 86 posts
May your seeds of doubt
Grow trees of knowledge
Mon 16 Aug 2004
at 22:50
  • msg #186

Re: THE bible: Accuracy, or Editing

rogue4jc:
There were no grasslands? It was all jungle? I would imagine that there are smaller dinosaurs as well.


Not all jungle else we'd have even fewer fossils, but no, no grasslands, no prairies or fields, grass is a rather recent evolution.  There also seemed to be a higher oxygen and moisture content (making for more jungle...  but there were no icecaps)

Yes, there are many smaller dinosaurs, but they tended towards the carnivorous/omnivorous, and smaller herbivores were so well armored that the omission there is also telling.

Finally, loins also points to a mammal.  Reptiles don't have genitals quite like mammals...

Edit: - Jungles are bad for fossilization, not good, doh!
This message was last edited by the player at 22:53, Mon 16 Aug 2004.
rogue4jc
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Mon 16 Aug 2004
at 22:55
  • msg #187

Re: THE bible: Accuracy, or Editing

If creation is true, there were grasslands, and therefore dinosaurs that eat grass.
rogue4jc
GM, 693 posts
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Mon 16 Aug 2004
at 23:26
  • msg #188

Re: THE bible: Accuracy, or Editing

For Kiara- The council of Hippo in 393Ad is the first one officially from the church on the bible.

Then council of Carthage in 397AD was next. I think you are misreading or using a poor website if you use that the bible was "official" in 100AD.
Xeriar
player, 87 posts
May your seeds of doubt
Grow trees of knowledge
Mon 16 Aug 2004
at 23:31
  • msg #189

Re: THE bible: Accuracy, or Editing

I think she is confusing Irenaeus' writings with the decision that was finally made based on them.
Paulos
player, 40 posts
Don't let society
force you into it's mold
Tue 17 Aug 2004
at 01:44
  • msg #190

Re: THE bible: Accuracy, or Editing

Did someone post that the Cannon was established in 100 ad?  I looked back and missed it.

The first Cannon was proposed in the 2nd century.  It was less then what we have today and rejected the old testament thinking that it didn't have value to christians.

His teachings were rejected by the church at large though so it was never really considered by any but his followers.

http://www.wordiq.com/definition/Marcion_of_Sinope
Greathairyone
player, 256 posts
I'm only here to argue...
except when I'm not!
Tue 17 Aug 2004
at 03:02
  • msg #191

Re: THE bible: Accuracy, or Editing

The statement that grasses and dinosaurs never mixed is accurate, dinosaurs lived in a world without grassy ground covers.

If they did both exist at the same time, them at the very least you would find fossils of both together (like you do with more recent fossils).

The biblical description of Behemoth is obviously for a large creature, so skip the small dinosaur idea. Though the size that can be sustained by grasses can be reasonably large. You can support hippo's and Rhino's on grass, but not elephants. Though this would cancel out any of the sauropod dinosaurs as potential sources.
Though the whole idea of recently living dinosaurs is grasping at nonexistant straws.


As I've said before, the bible being 100% accurate is an impossibility as it contradicts itself, (see male/female thread for example) let alone the statements it makes that are contrary to observable fact (4 legged insects, global floods, the tardis Ark, resurrections, souls? most of which are covered earlier).
Greathairyone
player, 257 posts
I'm only here to argue...
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Tue 17 Aug 2004
at 03:09
  • msg #192

Re: THE bible: Accuracy, or Editing

rogue4jc:
Kiara, I feel I should tell you, I understand you may not like the bible. And that's ok. But to say that there was a bible in the first century like the one we have today is a fair bit wrong. Whatever site you were looking at for these dates is wrong. If you want the names and dates of these councils, give me a bit of time and I can post them. But I can assure you, there was no New Testament "bible" other than what people used because they already believed them to be from God.

As to the books "removed" how is that possible, if it wasn't the bible at that point?


There wasn't 'A bible' at this point, but there was a collection of 'holy works' that were being evolved into the formalised text for the developing religion.
Individuals and groups would be deciding which items they would include or reject, depending on what their aims and opinions where.

Paulos, 'Jesus the Man' was based around the manner in which the information in the dead sea scrolls could be applied to the statements in the bible. It's been a while since I read it, but I don't remember any references to Jesus marrying anyone (if there were, it wasn't a major point.)
rogue4jc
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Tue 17 Aug 2004
at 03:21
  • msg #193

Re: THE bible: Accuracy, or Editing

GHO:
If they did both exist at the same time, them at the very least you would find fossils of both together (like you do with more recent fossils).
You mean just like the fossils we have of the transition from the short necked giraffe to the long neck giraffe? I mean, if the transitional existed.
Greathairyone
player, 259 posts
I'm only here to argue...
except when I'm not!
Tue 17 Aug 2004
at 03:45
  • msg #194

Re: THE bible: Accuracy, or Editing

How is the presence of a single species, or even 5 or 10, comparable to a global phenomenon?

Having grass exist and not show up in the fossil record would be the same as not having any dinosaurs at all turning up in the fossil record.

Plus if your creationist ideas were accurate, then transitionary species don't show up because they don't exist in the first place. Therefore is grass exists it'll be there along with any other fossils.
rogue4jc
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Tue 17 Aug 2004
at 04:01
  • msg #195

Re: THE bible: Accuracy, or Editing

Let's look at that again, if creationism is true, then we'd only have to have one fossil to show it existed then. And it was said grass does show up in fossil records.

And I do not think there are transitionary animals. (meaning the animal before it becomes another animal. Macroevolution)
Xeriar
player, 89 posts
May your seeds of doubt
Grow trees of knowledge
Tue 17 Aug 2004
at 04:11
  • msg #196

Re: THE bible: Accuracy, or Editing

rogue4jc:
You mean just like the fossils we have of the transition from the short necked giraffe to the long neck giraffe? I mean, if the transitional existed.


http://www.ultimateungulate.co...kapia_johnstoni.html

I don't know.  Still fun.  Imagine how popular I'd be with the girls if I could lick my ear with my tongue...

Hmmm....
Xeriar
player, 90 posts
May your seeds of doubt
Grow trees of knowledge
Tue 17 Aug 2004
at 04:15
  • msg #197

Re: THE bible: Accuracy, or Editing

rogue4jc:
Let's look at that again, if creationism is true, then we'd only have to have one fossil to show it existed then. And it was said grass does show up in fossil records.


Plants show up as imprints in places - obviously fossilized grass isn't exactly common.

There is a group of creatures that we only have imprints of, from the late precambrian that appear to be neither animal nor plant.  It is unknown if they are a common ancestor or failed kingdom but the only certain thing is there were a great, great many of them.
rogue4jc
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Tue 17 Aug 2004
at 04:29
  • msg #198

Re: THE bible: Accuracy, or Editing

Xeriar:
rogue4jc:
You mean just like the fossils we have of the transition from the short necked giraffe to the long neck giraffe? I mean, if the transitional existed.


http://www.ultimateungulate.co...kapia_johnstoni.html

I don't know.  Still fun.  Imagine how popular I'd be with the girls if I could lick my ear with my tongue...

Hmmm....

Yea, I wanna see the inbetween. That was what GHO said. If it exists, there would be a fossil. I know it's ridiculous to have fossils of every single creature, and plant. I figured putting it that way would show the double standard.
Greathairyone
player, 264 posts
I'm only here to argue...
except when I'm not!
Tue 17 Aug 2004
at 04:31
  • msg #199

Re: THE bible: Accuracy, or Editing

rogue4jc:
Let's look at that again, if creationism is true, then we'd only have to have one fossil to show it existed then. And it was said grass does show up in fossil records.

And I do not think there are transitionary animals. (meaning the animal before it becomes another animal. Macroevolution)


And grass does not show up in fossil records with dinosaurs.
Even if you try and discount the timing stratification of fossils, there are no grass fossils found in conjunction with dinosaur fossils.

However we can trace the point at which grass did develop (much later) in conjunction with other life forms.

The Okapi would be a living example of an organism somewhere between a short necked and long necked giraffe.

We've had this transitionary species argument before, Equines, titanotheres, rhinoceroid, Ceratopsians... all examples of linked evolutionary chains.

How closely related are giraffes and camels?
rogue4jc
GM, 702 posts
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Tue 17 Aug 2004
at 04:34
  • msg #200

Re: THE bible: Accuracy, or Editing

GHO:
The Okapi would be a living example of an organism somewhere between a short necked and long necked giraffe.
So then one generation, all the necks sprouted 15 feet longer?
Greathairyone
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Tue 17 Aug 2004
at 04:50
  • msg #201

Re: THE bible: Accuracy, or Editing

Just indicating that there is an example of a species with features between two extremes. A transitionary species body type.
Xeriar
player, 93 posts
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Tue 17 Aug 2004
at 04:52
  • msg #202

Re: THE bible: Accuracy, or Editing

The giraffe necks get to six feet long.  So you are arguing over ~3 feet.  There are somewhat shorter species of giraffe but I can't find height figures, grr.

The Okapi is the short-necked version.  Near as I can tell, it's common ancestor with the giraffe was just as short necked.

One one hand, that's still a long length to go through.

On the other hand, there are still over a trillion fossils in generally rather hostile territory do dig through, both for giraffe and human ancestors.  I've found some links that talk about giraffe transitionals but, unfortunately, no pictures.
rogue4jc
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Tue 17 Aug 2004
at 05:02
  • msg #203

Re: THE bible: Accuracy, or Editing

So in other words, just because we haven't found fossils of it, doesn't mean it doesn't exist right?
Xeriar
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Tue 17 Aug 2004
at 05:07
  • msg #204

Re: THE bible: Accuracy, or Editing

rogue4jc:
So in other words, just because we haven't found fossils of it, doesn't mean it doesn't exist right?


Realize we also have genetic evidence as well.  This data is pretty recent (only easily obtainable in the past decade), but it is forming the basis for the phylogenic tree.
Greathairyone
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Tue 17 Aug 2004
at 05:22
  • msg #205

Re: THE bible: Accuracy, or Editing

We have fossil evidence that similar species that seem to be similar exist, so we need to fill in the gaps with your transitionary species.

The no dinosaurs with grass concept still stands because of the basic impossibility that grass fossils would not be formed. Too endemic to be missed basically.
rogue4jc
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Tue 17 Aug 2004
at 05:25
  • msg #206

Re: THE bible: Accuracy, or Editing

Of course. No transitionary fossil means they could exist, but no grass fossil means it doesn't exist. I guess i have nothing to stand on, and no argument left. I concede on there being grass and dinosaurs.
Xeriar
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Tue 17 Aug 2004
at 05:44
  • msg #207

Re: THE bible: Accuracy, or Editing

rogue4jc:
Of course. No transitionary fossil means they could exist, but no grass fossil means it doesn't exist. I guess i have nothing to stand on, and no argument left. I concede on there being grass and dinosaurs.


Funny.

Grass quickly became the most dominant surface plant species after it evolved.  It has been around for thirty million years or so, and left lots of evidence of its existance, not only as impressions, but hooves adapted to the presence of grass.

Compare a worldwide phenomenon - easily observable in the peace of your home country - to a localized, sparse population in rather hostile territories, of which fossils are still being uncovered.
Heath
player, 279 posts
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Tue 17 Aug 2004
at 09:06
  • msg #208

Re: THE bible: Accuracy, or Editing

I think you guys need to define "dinosaur."
Xeriar
player, 100 posts
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Tue 17 Aug 2004
at 09:50
  • msg #209

Re: THE bible: Accuracy, or Editing

Heath:
I think you guys need to define "dinosaur."


I am referring to the mass of reptilian (and occasionally birdlike) fossils found beneath the K-T boundary.  Brontosaurus, T-Rex, and so on.
Greathairyone
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Wed 18 Aug 2004
at 16:28
  • msg #210

Re: THE bible: Accuracy, or Editing

I'm not sure reptillian quite fits, they were a different family altogether, acyually they were probably two different types of family.

What kind of definition do you need? Isn't the concept of dinosaurs pretty clear?
Where's the fuzzy area for you heath?


rogue4jc typed:
"Of course. No transitionary fossil means they could exist, but no grass fossil means it doesn't exist. I guess i have nothing to stand on, and no argument left. I concede on there being grass and dinosaurs."

What that said was you can't have it both ways. If the lack of more transitionary species 'proves' to creationists that they never existed, then the same lack of grass fossils with dinosaurs logically proves that they were not contemporaries.

I would say that the fact we have found many examples of transitionary and rare varieties of fossils of dinosaurs, yet have found no evidence of the pracically globally present grass at the same period (though plenty to indicate its development at a much later stage) supports the claims of grass and dinosaurs not existing together.
Plenty of non grass vegetation from the same ecological niche can be found with dinosaurs though.
As well as botanical fossils showing evolutionary trends in the same manner as animals.
rogue4jc
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Wed 18 Aug 2004
at 18:00
  • msg #211

Re: THE bible: Accuracy, or Editing

GHO:
What that said was you can't have it both ways. If the lack of more transitionary species 'proves' to creationists that they never existed, then the same lack of grass fossils with dinosaurs logically proves that they were not contemporaries

I never said that. I'm not using that once to show evolution wrong. I used the giraffe example to show just because a lack of grass fossils does not mean it didn't exist. Which is what you did do.

And you're saying it again. Lack of fossils means it doesn't exist. You are using it that way.

But apprantly I can't. So what else can I say?
Xeriar
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Wed 18 Aug 2004
at 22:00
  • msg #212

Re: THE bible: Accuracy, or Editing

rogue4jc:
I never said that. I'm not using that once to show evolution wrong. I used the giraffe example to show just because a lack of grass fossils does not mean it didn't exist.


Would you admit that certain patterns could be interpreted to show that a species of phenomena started at a given point?
rogue4jc
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Wed 18 Aug 2004
at 22:26
  • msg #213

Re: THE bible: Accuracy, or Editing

Actually I am a creationist. Like that fish that "disappeared" for 65 million years, there are examples of something not appearing in the fossil record.
Xeriar
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Thu 19 Aug 2004
at 02:06
  • msg #214

Re: THE bible: Accuracy, or Editing

rogue4jc:
Actually I am a creationist. Like that fish that "disappeared" for 65 million years, there are examples of something not appearing in the fossil record.


Dissappeared?

It's not the same fish, just of the same family.
Greathairyone
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Tue 24 Aug 2004
at 09:56
  • msg #215

Re: THE bible: Accuracy, or Editing

The no grass with dinosaurs hypothesis is based on the fossil records that show the development of grass at a later date, not merely on it's absence at an earlier one.

I was referring to a standard argument against 'transitionary' lifeforms that runs along the lines of "no fossils = never existed" which has been trotted out in earlier discussions.
By that logic, grass couldn't have existed at the time. I never said it was a good argument, but that you can't use both arguments to support your case.

And as I pointed out earlier, there is a big difference in the non appearance of widespread organisms and localised organisms in the fossil record.
Eg. the the remnant population of the Coelacanth (related to a once very common and widespread family of fishes) lives in a very limited range and thus  did not leave fossils over a wide area to be discovered. Whereas shark species that have been widespread for nearly as long have left a much more complete record of their presence.
Xeriar
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Wed 25 Aug 2004
at 15:17
  • msg #216

Re: THE bible: Accuracy, or Editing

Getting back on topic, I have four initial questions for biblical innerrantists.

1: What message, exactly, was inscribed atop Jesus' cross?

2: What were Jesus' last words?

3: Who visited Jesus' tomb at dawn?

4: Matthew 16:28, Mark 9:1, Luke 9:27.  Here, Jesus is addressing his disciples, and only they.  Supposedly, they are all indeed dead.  Why has the second coming not come?
rogue4jc
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Wed 25 Aug 2004
at 16:21
  • msg #217

Re: THE bible: Accuracy, or Editing

I don't get what you're saying.

Could you be more specific?

Maybe handle one point at a time, and then we can go to the next one.

I'd really like to do what I can to help make anything more clear, so please, let's ask one at a time.
Xeriar
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Wed 25 Aug 2004
at 17:32
  • msg #218

Re: THE bible: Accuracy, or Editing

Alright, I'll go with #4 first.

Mat 16:28  Truly I say to you, There are some standing here who will not taste of death, never, until they see the Son of Man coming in His kingdom.

Mar 9:1  And He said to them, Truly I say to you, There are some of those standing here who in no way shall taste of death until they see the kingdom of God coming in power.

Luk 9:27  But truly I say to you, There are some of those standing here who in no way shall taste of death until they see the kingdom of God.

----

These are all addressed to the disciples, and them alone (if I am to take the admonition of secrecy beforehand seriously, anyway).

What of it?  By this, the Kingdom of Heaven should have come around the end of the first century.
rogue4jc
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Wed 25 Aug 2004
at 19:21
  • msg #219

Re: THE bible: Accuracy, or Editing

Apparantly, one suggestion is it is a reference to the Jeruseleum temple being destroyed.

I'll have to do some more reading to understand it, or find an easier reference.
It's way too above my head to understand that on skimming it over the first time.

http://www.tektonics.org/olivet01.html

check it out, and see if you can grasp it, and I'll keep looking.
Xeriar
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Wed 25 Aug 2004
at 22:08
  • msg #220

Re: THE bible: Accuracy, or Editing

rogue4jc:
Apparantly, one suggestion is it is a reference to the Jeruseleum temple being destroyed.

I'll have to do some more reading to understand it, or find an easier reference.
It's way too above my head to understand that on skimming it over the first time.

http://www.tektonics.org/olivet01.html

check it out, and see if you can grasp it, and I'll keep looking.


*grumbles about people who throw out random terms to act intellectually superior*

Alright, you can look up dispensational in Google or wherever and see - I find the idea kind of silly (I guess it could be mentioned in the 'Do God's laws change' thread) but then again so does the author.

Preterist regards the belief that the second coming has already occurred, at least in part.

The actual discussion of the destruction of the Temple in Jerusalem should have it's own 'Christian History' thread - I'm not going to contest what some people believe - that this event did indeed found Christianity.

----

This, on its own weight, is a little spurious.  Jesus prefered to be clear when not angered, so far as I can tell.  He gave other signs - to quote your article

quote:
I have noted in other contexts that until the time of Bar Kochba, there is no evidence of any person actually coming forth and saying, "I am Messiah" or any person being identified as such, and I have argued that to make such a clear identification of one's "Messianic self" was likely not permitted socially. We do of course have people who took some putative military action against Rome, and failed miserably; one suggests that they might well have made a claim had their little schemes succeeded -- Theudas and Judas are two examples (Acts 5:36-37), as perhaps was the Egyptian Paul was mistaken for; Simon Magus has been cited as one who claimed to be God, in a non-Jewish Messianic context; a Samaritan named Dositheus claimed to be the lawgiver prophesied of by Moses [Dem.LDM, 73-4]. That's five for sure (enough to qualify for "many" in the context of pretenders), and there may have been more who were spectacular failures not worthy of the record. Josephus in his Antiquities 20.8.5 says, "Now, as for the affairs of the Jews, they grew worse and worse continually; for the country was again filled with robbers and impostors, who deluded the multitude." Pretenders of various types undoubtedly abounded -- yet does this contradict that we have no evidence of these claimants saying, "I am Messiah"? Not at all -- here is an important point: Only in Matthew is the word "Christ" actually used in the text -- Mark and Luke leave it implied, and the KJV and other versions add it in for clarity in Mark and Luke. Matthew's addition of "Christ" is redactional, his own addition for clarity; the claimants, in line with the restraint of Messianic self-identification, will mirror the claim to divine power by saying, "I AM" (ego eimi, as in John's Gospel, as from Exodus; "name" here is used in the sense of authority) and leaving the rest to be worked out.


This in and of itself implies an error in Matthew, but anyway, to elaborate -

No one else claimed to be -Christ- during this period.  There were, however, other saviours (including one born in Bethlehem), and other 'false messiahs'.  Crossing Rome and the Middle East, you have even more godmen - I believe there are 14 known including Jesus Christ and Mithras.

Now, the problem here is that Jesus is among the last, if not the last, of the godmen.  Thus, none lived to make such a declaration.  This of course does not rule out false messiahs - but none claimed to be Christ.  Simon Bar Kochba proved the Romans could be defeated when taken by surprise, that's about it.

With discussion of 'I AM' we are bordering on some other heresies and biblical edits which I would rather address later, as they present a more coherent arguement unified.

I also disagree with much of the rest of it, but that's not entirely addressing my point anyway.

 - Matthew specifically refers to the Son of Man coming in power.  While this might well be another convenient redaction, that's not the issue.

 - If Christiandom could be called the Kingdom of God, then its coming into power would have to be pegged at Constantine's Conversion.  Previous to that, its word was merely spreading, and Christianity was merely a potential tool, not a realized one.
rogue4jc
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Thu 26 Aug 2004
at 00:42
  • msg #221

Re: THE bible: Accuracy, or Editing

You know, as to this idea of godmen, I have to disagree. How many were crucified, and raised from the dead?
If it's only Jesus, then it's only Jesus who is Christ.
Xeriar
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Thu 26 Aug 2004
at 01:58
  • msg #222

Re: THE bible: Accuracy, or Editing

rogue4jc:
You know, as to this idea of godmen, I have to disagree. How many were crucified, and raised from the dead?
If it's only Jesus, then it's only Jesus who is Christ.


Most were raised from the dead - some make the claim that Jesus's ressurection derives from theirs, but ressurection is a rather common myth regarding many gods/men types - including the avatars of Vishnu in Hinduism, for example.

Virgin births are likewise common, and in Jesus' case was more clearly 'tacked on' to his myth, as a number of the more ancient manuscripts have critically altered wording - but I will get to that later.

The Eucharist is an additional one.  Perhaps the most important.

Crucifiction... Dionysus, Orpheus Bakkus, Attis, Mithras - all have such stories.

Dionysus was the first, of course.
rogue4jc
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Thu 26 Aug 2004
at 02:01
  • msg #223

Re: THE bible: Accuracy, or Editing

Respectfully Xeriar, that's bogus.
Xeriar
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Thu 26 Aug 2004
at 02:13
  • msg #224

Re: THE bible: Accuracy, or Editing

rogue4jc:
Respectfully Xeriar, that's bogus.


Respectfully, what do you think I think of the entire Christian religion?

There is, if you study it, a rather clear picture of just how Judaism and Christianity evolved.  Tangled and complex, but its there.  How am I supposed to believe in such miraculous stories when I have ready secular explanations for all of them?
rogue4jc
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Thu 26 Aug 2004
at 02:18
  • msg #225

Re: THE bible: Accuracy, or Editing

Xeriar, I am saying there is no other that was born in Betheham, able to heal, able to sacrifice his life on the cross, and then raise from the dead.

There is only one Jesus the Christ.

That is a given.
Only one savior.
Xeriar
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Thu 26 Aug 2004
at 03:19
  • msg #226

Re: THE bible: Accuracy, or Editing

rogue4jc:
Xeriar, I am saying there is no other that was born in Betheham, able to heal, able to sacrifice his life on the cross, and then raise from the dead.

There is only one Jesus the Christ.

That is a given.
Only one savior.


What does being born in Bethlehem give Jesus over being born in various places ranging from Nepal and India to Egypt, Italy and Greece, and nearly every even remotely important culture in between?
Heath
player, 443 posts
Affiliation: LDS
Thu 26 Aug 2004
at 03:38
  • msg #227

Re: THE bible: Accuracy, or Editing

Fulfillment of prophecy.
Heath
player, 453 posts
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Thu 26 Aug 2004
at 08:16
  • msg #228

Re: THE bible: Accuracy, or Editing

The popular concept of Biblical inerrancy and sufficiency (in which it is asserted that the Bible as is contains no flaws and is a complete and perfect canon) is hard to square with the centuries-old uncertainty and controversy over what should be in the Biblical canon in the first place. If Martin Luther openly attacked the canonical status of some books in the Protestant Bible, it seems odd that his followers would later claim that the Bible is infallible, complete, and perfect. The Bible makes no such claim for itself.

Technically, the concept of Biblical inerrancy should mean that the words originally written by prophets and apostles under inspiration of God are correct.

I'm not sure how many would agree or disagree on this point.
Paulos
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Thu 26 Aug 2004
at 08:27
  • msg #229

Re: THE bible: Accuracy, or Editing

2nd timothy 3:16 says that "all scripture is given by insperation of God..."

There were only two books of the canon that Martin luthor didn't like, james and Ester.  But I don't think that's a big cause for us to question the cannon.  What makes us better judges of which writings were actually from prophets and apostles centuries away from their orgin then church fathers who were seperated much less?
Heath
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Thu 26 Aug 2004
at 08:48
  • msg #230

Re: THE bible: Accuracy, or Editing

There were other things as well, such as the Sermon on the Mount, which he called a "masterpiece of the devil."

Also,
"It is clear that Calvin cannot be credited with the scriptural literalism affirmed by present-day fundamentalists. Nor, indeed, can any other major figure in the history of Christian thought prior to 1800. Contrary to fundamentalists claims, the doctrine of biblical inerrancy as they have formulated it is not a return to primitive Christianity or to Christian orthodoxy. Rather, it was an innovation fashioned scarcely more than a hundred years ago as a weapon to be used against the modernist movement." [Lloyd J. Averill, Religious Right, Religious Wrong: A Critique of the Fundamentalist Phenomenon, Pilgrim Books, New York, 1989, pp. 73-74, as cited by Peterson and Ricks, p. 127.]"

Early Christians also used the Septuagint with its Apocryphal writings. The definitive canon of the Old Testament would not be selected by the Jews until after Paul referred to the whole "Bible", but the early Christians generally used the Greek Septuagint which contained many Apocryphal (or "deuterocanonical") books not in the Protestant Bibles of today.

Example of discrepancy: We find that the Masoretic Text offers 720 years as the length of time from Abraham's birth to the Exodus, while the Septuagint and Samaritan Pentateuch give 505 years. There are may similar examples, all pointing to the obvious fact that different ancient Bibles don't all give the same text.

Do you realize that the King James Version of today has hundreds of changes compared to the 1611 printing? And do you realize that the selection of manuscripts used in its translation contain many thousands of variations relative to other possible selections of manuscripts?


The Bible was originally written in Hebrew, Greek, and Aramaic. No original manuscripts exist, and there are distinct differences - though often minor - between the various manuscripts that have survived.

A book on the doctrinal tampering of the New Testament is The Orthodox Corruption of Scripture (Oxford University Press, 1993, ISBN 0195102797) by Dr. Bart Ehrman, Associate Professor of Religious Studies at University of North Carolina at Chapel Hill. According to Dr. Ehrman, "My thesis can be stated simply: scribes occasionally altered the words of their sacred texts to make the more patently orthodox and to prevent their misuse by Christians who espoused aberrant views" (p. xi). There is abundant evidence for this unfortunate fact. A book showing many variants in Old Testament passages from the Dead Sea Scrolls is The Dead Sea Scrolls Bible,San Francisco: Harper, 1999 (ISBN: 0060600632). See also Emmanuel Tov, Textual Criticism of the Hebrew Bible, 2nd edition, Fortress Press, 2001 (ISBN: 0800634292), which shows hundreds of examples of textual variants between the Dead Sea Scrolls and other Old Testament sources.
Paulos
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Thu 26 Aug 2004
at 09:34
  • msg #231

Re: THE bible: Accuracy, or Editing

The Septuagint is not inspired as it is not an original writing but a translation of the hebrew to greek.  Like I was saying before, who cares what people in the reformation thought, they were not infaluable.
Heath
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Thu 26 Aug 2004
at 09:43
  • msg #232

Re: THE bible: Accuracy, or Editing

Paulos:
The Septuagint is not inspired as it is not an original writing but a translation of the hebrew to greek.  Like I was saying before, who cares what people in the reformation thought, they were not infaluable.

So what is an original writing?  The King James Version is just a translation too.

We care what they thought because much of what is put forward today as the complete and unadulterated "Christian" comes directly from their influence.  Are you agreeing that the Bible has flaws?
Paulos
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Thu 26 Aug 2004
at 09:56
  • msg #233

Re: THE bible: Accuracy, or Editing

I'll agree that there are flaws with the translations.

Ok, to be technically correct, the only truely inspired words were the orignal writings written in their perspective language (greek hebrew aramaic) we don't have those today so we can't prove that the Bible we have today is completely accurate.

That being said, of coarse the KJV has been changed, no one could understand a 1611 version because the english back then is so different then what we speak today.  There needs to be a distinction between something that is transcribed and translated.
This message was last edited by the player at 09:57, Thu 26 Aug 2004.
Xeriar
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Thu 26 Aug 2004
at 10:15
  • msg #234

Re: THE bible: Accuracy, or Editing

Paulos:
2nd timothy 3:16 says that "all scripture is given by insperation of God..."


2nd Timothy is also believed to be a forgery...
Paulos
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Thu 26 Aug 2004
at 11:20
  • msg #235

Re: THE bible: Accuracy, or Editing

All scripture is believed to be a forgery by some liberal Dr. So and So, I don't think we should be overly concerned.
Heath
player, 458 posts
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Thu 26 Aug 2004
at 14:20
  • msg #236

Re: THE bible: Accuracy, or Editing

Isn't that just a statement of principle?  Naturally, to be "scripture," a writing would have to be inspired by God.
Paulos
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Thu 26 Aug 2004
at 15:27
  • msg #237

Re: THE bible: Accuracy, or Editing

I'm not sure what you mean by "statement of principle" heath.
rogue4jc
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Thu 26 Aug 2004
at 15:57
  • msg #238

Re: THE bible: Accuracy, or Editing

I think Heath meant, it is from God, so it's redundant to say that scripture is from God.

In otherwords, even if it didn't say that verse, when we have it from God, that this is his Word, it is already a given.


2 Timothy 3:16All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness,
Heath
player, 462 posts
Affiliation: LDS
Fri 27 Aug 2004
at 01:28
  • msg #239

Re: THE bible: Accuracy, or Editing

Basically, the section quoted above does not specify what "scriptures" are.  I don't think it mentions the Bible or any other particular work per se.  So it is just defining what a "scripture" is in general.
moderndm
player, 1 post
Fri 27 Aug 2004
at 01:41
  • msg #240

Re: THE bible: Accuracy, or Editing

From the always useful dictionary:

   1. a. A sacred writing or book.
      b. A passage from such a writing or book.
   2. The sacred writings of the Bible. Often used in the plural.
   3. A statement regarded as authoritative.

I would also interject that there were numerous other 'Books', some written by the apostles (like Thomas) that never made it into the 'approved' Bible, for one reason or another (generally because they disagreed with church beliefs at the time), which puts a natural question of the intention of the 'chosen' books.

In general, those books that were excluded promoted the ideal of the personal relationship with god, rather than the necessity of a centralized church to act as a religious body.

Who is to say, for example, that the Book of Thomas is not 'scripture', according to the first definition?
rogue4jc
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Fri 27 Aug 2004
at 01:51
  • msg #241

Re: THE bible: Accuracy, or Editing

Well if Thomas is wrong, then it is not useful for correcting rebuking,,,etc.
moderndm
player, 4 posts
Fri 27 Aug 2004
at 01:53
  • msg #242

Re: THE bible: Accuracy, or Editing

But who is to say that he is wrong? That's my point. The 'bible' does not contain all of the writings about Jesus, or even all of the writings from the Apostles.

Men chose which books to use and which to discard, so to say that only the writings in the bible are scripture and to try and use both definitions I think is questionable.
Paulos
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Fri 27 Aug 2004
at 02:08
  • msg #243

Re: THE bible: Accuracy, or Editing

So, which books do you think should be included that were left out and why?
moderndm
player, 8 posts
Fri 27 Aug 2004
at 02:19
  • msg #244

Re: THE bible: Accuracy, or Editing

There has been a great deal of writing about the books that were excluded from the Bible. The main problem with finding detailed information about these works is that after the books of the bible were finalized,it was ordered that all of the other books were to be destroyed. If a pristine copy of these works exist, only the Catholic church would  be in possession of them.

However, in 1945 a collection of these works were found in Egypt. These include the Gospel of Thomas, the Gospel of Philip and the Gospel of Truth.

From the translations, it is clear that the works do not conform to the church-centric view of Catholism, and that is most likely the primary reason they were excluded.

As to whether or not they should be included, I have no opinion, as I'm not christian.

But the findings of these works calls into question the infallability of the bible as it is known today.
rogue4jc
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Fri 27 Aug 2004
at 02:22
  • msg #245

Re: THE bible: Accuracy, or Editing

They really don't call into question the other books.

The books not part of the bible, are not part of the bible for a reason.

Some of the more obvious reasons include books that contain clear mistkes, like geography, history or events.
moderndm
player, 9 posts
Fri 27 Aug 2004
at 02:25
  • msg #246

Re: THE bible: Accuracy, or Editing

You don't know that. The reasons have never been made public (that I am aware of). You are assuming why they were not included.
moderndm
player, 10 posts
Fri 27 Aug 2004
at 02:32
  • msg #247

Re: THE bible: Accuracy, or Editing

Here's the first site I was able to track down that discusses it:

http://web.1earth.net/~youth/BibleBits.html#14.

I'm not sure where this list came from, but it seems pretty comprehensive.

20.  How did they choose, which books, to include in the New Testament?

* Books known to be written by an Apostle or a person tied to an Apostle.
* Accepted by the Church
* Written as from God, when you read it.
* Did not contradict other Bible books.
* Gave you information about God, not just an encouraging comment.
* Had no historical or other mistakes in the text.

#2 is my primary point.
Heath
player, 469 posts
Affiliation: LDS
Fri 27 Aug 2004
at 02:55
  • msg #248

Re: THE bible: Accuracy, or Editing

Very interesting site.  I don't agree with all nonfactual conclusions though.

Example,
* The Old Testament implies that God would be silent till just before the coming of the Messiah (Jesus Christ)
"See, I will send you the prophet Elijah before that great and dreadful day of the Lord comes." Malachi 4:5

LDS belief (and possibly other Christians as well) is that this refers to the Second Coming of the Messiah.

__

But the site's mention of Origen supports the conclusion I gave a month or two ago about the origin of the Trinitarian belief (i.e. that the Trinity is one being) coming from him a couple hundred years after Jesus' death.
rogue4jc
GM, 824 posts
Christian
Forum Moderator
Fri 27 Aug 2004
at 03:14
  • msg #249

Re: THE bible: Accuracy, or Editing

modern, I am aware of these other gospels, and I have checked out several of the issues. Yes they are not included because of some factual errors. And some outright have doctrine that goes against basic concepts given by God.
moderndm
player, 12 posts
Fri 27 Aug 2004
at 03:16
  • msg #250

Re: THE bible: Accuracy, or Editing

rogue4jc:
And some outright have doctrine that goes against basic concepts given by God.


Given by God through what? The other gospels? Who is to say which one is correct?

And are you saying that none of the other books contain any factual errors? I think other threads on this very board would debate that fact.
rogue4jc
GM, 827 posts
Christian
Forum Moderator
Fri 27 Aug 2004
at 03:22
  • msg #251

Re: THE bible: Accuracy, or Editing

Many threads could debate the factual errors, but they have all been explained. With reasonable explanation, no magic involved.
Heath
player, 473 posts
Affiliation: LDS
Fri 27 Aug 2004
at 03:29
  • msg #252

Re: THE bible: Accuracy, or Editing

But still the conclusion was that there were flaws based on versions, so someone has to pick and choose which is the most "accurate" version.

I think what this ultimately boils down to is that it is best for each person to research closely and think about each passage and the possible problems or true principles involved.  Isn't it best to have knowledge of all the versions and then decide for yourself which you believe most accurately reflects the words of God?
moderndm
player, 14 posts
Fri 27 Aug 2004
at 03:30
  • msg #253

Re: THE bible: Accuracy, or Editing

By your interpretation, of course. I will let others more versed in that debate those topics.

But to the other point you have yet to comment on is the 'goes against doctrines given by god'?

Where were those doctrines listed? In the other gospels? Who is to say which is accurate? 4 were included, 2 were not. And those 4 are not 100% consistent (for example, from my research, only Matthew and Luke specifically mention the virgin birth).
rogue4jc
GM, 831 posts
Christian
Forum Moderator
Fri 27 Aug 2004
at 03:41
  • msg #254

Re: THE bible: Accuracy, or Editing

It would be matched against Old Testament first since it's the base.
Next, you match historical accuracy. And then factual errors. And then it can be matched to doctrine from God, which is kept consistent.



But this is kind of moot. As if you were to look at the "missing books" we can discuss the issues of those. That makes more sense, then just assuming the  "missing books" are accurate.
moderndm
player, 18 posts
Fri 27 Aug 2004
at 03:48
  • msg #255

Re: THE bible: Accuracy, or Editing

I'm not saying they are accurate. I am saying that you don't have any historical basis for saying they are incorrect. There are -no- writings discussing why these books were excluded, and most of them were destroyed.

My point is that men made decisions over what to include specifically on the basis of if it promoted the current ideas of the church (#2 up there). Not on whether or not it was from God or from a disciple.

So there is an inherent question as to the 'completeness', and therefore accuracy of the bible.
rogue4jc
GM, 834 posts
Christian
Forum Moderator
Fri 27 Aug 2004
at 03:51
  • msg #256

Re: THE bible: Accuracy, or Editing

I do have historical basis, history says the church and the people were able to determine what was inspired.

And honestly, God is God. He is more than able to direct his Word.
moderndm
player, 20 posts
Fri 27 Aug 2004
at 03:53
  • msg #257

Re: THE bible: Accuracy, or Editing

Thwoing up your hand sand saying 'god's will' really isn't the basis for debate, is it?

And if you have that proof, please show it to me, because I have never seen documented proof over why each of these books were excluded, besides the vague generalities you have cited.
Heath
player, 476 posts
Affiliation: LDS
Fri 27 Aug 2004
at 03:54
  • msg #258

Re: THE bible: Accuracy, or Editing

So what you're saying is that because he directed his word differently to different people, then his word is different depending on which version you believe in?
rogue4jc
GM, 836 posts
Christian
Forum Moderator
Fri 27 Aug 2004
at 03:55
  • msg #259

Re: THE bible: Accuracy, or Editing

I do not have the exact break down of those books on hand.

That doesn't change why they were excluded.

My belief in God does not chnage the reasons why they were excluded.
moderndm
player, 22 posts
Fri 27 Aug 2004
at 03:57
  • msg #260

Re: THE bible: Accuracy, or Editing

I eagerly await your proof.
Xeriar
player, 210 posts
May your seeds of doubt
Grow trees of knowledge
Fri 27 Aug 2004
at 03:58
  • msg #261

Re: THE bible: Accuracy, or Editing

rogue4jc:
I do have historical basis, history says the church and the people were able to determine what was inspired.

And honestly, God is God. He is more than able to direct his Word.


The decision for which books got into the bible was, I recall, decided on a 398-393 vote.
Heath
player, 478 posts
Affiliation: LDS
Fri 27 Aug 2004
at 03:59
  • msg #262

Re: THE bible: Accuracy, or Editing

rogue4jc:
And honestly, God is God. He is more than able to direct his Word.


[Reposting due to simultaneous post.]

So what you're saying is that because he directed his word differently to different people, then his word is different depending on which version you believe in?  (I agree with you about his ability.  I'm just not sure I see the effect of that in reality.)
rogue4jc
GM, 838 posts
Christian
Forum Moderator
Fri 27 Aug 2004
at 04:03
  • msg #263

Re: THE bible: Accuracy, or Editing

Heath:
So what you're saying is that because he directed his word differently to different people, then his word is different depending on which version you believe in?


I am not saying different people get a different message.

There are people who have the wrong message entirely.

I am saying there is a fully accurate word of God. And it exists. Access is available.
Xeriar
player, 213 posts
May your seeds of doubt
Grow trees of knowledge
Fri 27 Aug 2004
at 04:23
  • msg #264

Re: THE bible: Accuracy, or Editing

Continuing my previous line, here is a phrase rogue's article did not, oddly, address at all (or else I missed it)

Mar 13:25  and the stars of the heaven will be falling, and the powers in the heavens will be shaken.
Mar 13:26  And then they will see the Son of Man coming in clouds with much power and glory. Dan. 7:13
Mar 13:27  And then He will send His angels and will gather His elect from the four winds, from the end of earth to the end of heaven.
Mar 13:28  And from the fig tree learn the parable: When its branch becomes tender and puts out leaves, you know the summer is near.
Mar 13:29  So you also, when you see these things happening, know that it is near, at the doors.
Mar 13:30  Truly I say to you, Not at all will this generation pass away until all these things occur.
Mar 13:31  The heaven and the earth will pass away, but My Words will not pass away, never!
Heath
player, 483 posts
Affiliation: LDS
Fri 27 Aug 2004
at 04:24
  • msg #265

Re: THE bible: Accuracy, or Editing

quote:
I am saying there is a fully accurate word of God. And it exists. Access is available.


I'm not sure I agree.  Fully accurate as the word of God pertains to us--yes.  Fully accurate as it applies to the eternities and everything within them--I don't think so.
yoder
player, 8 posts
Wed 1 Sep 2004
at 05:26
  • msg #266

Re: THE bible: Accuracy, or Editing

  Aight, here's the deal. The books that are included as Scripture are what is known as the "Cannon." They all meet a strict criteria, which includes prayer, but that is not the exclusive element. All the books refer to, or are refered to by another book. I'm not exactly sure of ALL the criteria, but if you'd read The New Evidence by Josh McDowell, YOU WILL. I own the book, but don't have it handy. Sorry guys. I'll hafta wait until Weds. night maybe to do it.
The books NOT included (which includes the Apothecary, to those who are Catholic or maybe just wanted to know), are NOT included b/c they didn't meet this criteria. Somebody (I think a Pope, or a Bishop, or something) along the line thought it would be a good idea to include them anyway (even though they were NOT divinely inspired), even if they didn't meet the Cannon's criteria.
  By the way, Josh McDowell started writing the book b/c he was a non-believer and wanted to disprove the Bible. Well, suffice to say HE COULDN'T.
Heath
player, 519 posts
Affiliation: LDS
Wed 1 Sep 2004
at 05:41
  • msg #267

Re: THE bible: Accuracy, or Editing

Correction:  "Canon."

And what is canon to one religion is different than what is canon to another.  Example, why are Psalms and the Songs of Solomon included in the "canon" when they are clearly not divinely inspired?
rogue4jc
GM, 852 posts
Christian
Forum Moderator
Wed 1 Sep 2004
at 09:52
  • msg #268

Re: THE bible: Accuracy, or Editing

I think they are divenly inspired. In psalms are some prophecies about Jesus. Song of Solomon, I'd have to look more into as to the why. Perhaps that was established to the Jews already. (considering it's old testament.)
Heath
player, 524 posts
Affiliation: LDS
Wed 1 Sep 2004
at 11:41
  • msg #269

Re: THE bible: Accuracy, or Editing

Okay, but most people don't because they were written by Kings (David and Solomon) and not prophets.  One of the posts from a Jewish person before said that they don't recognize those two books as divinely inspired either.  They are instead praises and poems.

Here's a site a little about the Songs of Solomon.  http://www.earlyjewishwritings.com/song.html

The fact is, though, that some people believe the entire Bible as compiled is the word of God and some don't.  The Catholic Bible and the Protestant Bible are different, etc.  That was really my main point there.  I guess by disagreeing on the facts of my analogy you actually prove my point (but I don't think that's something that anyone disagrees with anyway).
This message was last edited by the player at 11:43, Wed 01 Sept 2004.
moderndm
player, 26 posts
Wed 1 Sep 2004
at 13:10
  • msg #270

Re: THE bible: Accuracy, or Editing

yoder:
  Aight, here's the deal. The books that are included as Scripture are what is known as the "Cannon."

The books NOT included (which includes the Apothecary,


Okay, no offense, but if you say 'cannon' and 'apothecary', I really don't think you're very well read on the subject.

For your own education, it's 'canon' and 'apocrypha'.
Heath
player, 527 posts
Affiliation: LDS
Wed 1 Sep 2004
at 13:37
  • msg #271

Re: THE bible: Accuracy, or Editing

rogue4jc:
I think they are divenly inspired. In psalms are some prophecies about Jesus. Song of Solomon, I'd have to look more into as to the why. Perhaps that was established to the Jews already. (considering it's old testament.)


I'm not sure what you're referring to exactly, but I think the prophecies you talk about are just rehashed versions of the prophecies that already existed for them (i.e. nothing new).  These are hymns and praises to God, so they're good in that way, but praises to God are different from communications "from" Him.  We sing hymns all the time that have in them elements of prophecies (the Second Coming, etc.), but that doesn't make the hymns themselves prophetic.
rogue4jc
GM, 853 posts
Christian
Forum Moderator
Thu 2 Sep 2004
at 00:18
  • msg #272

Re: THE bible: Accuracy, or Editing

moderndm:
yoder:
  Aight, here's the deal. The books that are included as Scripture are what is known as the "Cannon."

The books NOT included (which includes the Apothecary,


Okay, no offense, but if you say 'cannon' and 'apothecary', I really don't think you're very well read on the subject.

For your own education, it's 'canon' and 'apocrypha'.


Alright people. Some people don't have a first language of english, and some people have poor spelling, but let's not make it an issue.
Paulos
player, 99 posts
Don't let society
force you into it's mold
Thu 2 Sep 2004
at 09:23
  • msg #273

Re: THE bible: Accuracy, or Editing

Heath:
Correction:  "Canon."

And what is canon to one religion is different than what is canon to another.  Example, why are Psalms and the Songs of Solomon included in the "canon" when they are clearly not divinely inspired?


Jesus Quotes Psalms if I recall, don't think song of solomon, that book is not for children!
Heath
player, 531 posts
Affiliation: LDS
Thu 2 Sep 2004
at 12:24
  • msg #274

Re: THE bible: Accuracy, or Editing

LOL. That was exactly my thought.  I'm sure Jesus quoted many sources.  I'm sure he sang hymns and did all sorts of things that praised God, but that doesn't mean that every one of them was the word of God to men.

I guess what I'm saying is just that there is a difference between praises from a man to God on one hand and the word of God to people on the other hand.  The Psalms were praises of God and are great, but that doesn't mean God was speaking through a prophet and giving us his will when they were written.
Xeriar
player, 234 posts
May your seeds of doubt
Grow trees of knowledge
Thu 2 Sep 2004
at 19:19
  • msg #275

Re: THE bible: Accuracy, or Editing

rogue4jc:
Alright people. Some people don't have a first language of english, and some people have poor spelling, but let's not make it an issue.


Well, or at least state that an apothecary is an herbal healer, and that the Apocrypha are 'hidden books'
yoder
player, 11 posts
Fri 3 Sep 2004
at 02:52
  • msg #276

Re: THE bible: Accuracy, or Editing

lol. sorry bout that. It was late and i couldn't remember. Also, a mispelling really isn't a big deal. Now look what I've done. I started a debate about whether spelling counts. Hmph.

anyway, there were reasons that the psalms were put in there. For one, God promised David that his Kingdom would reign forever. Which it will, through Jesus Christ. MOST of the Psalms are his (not all), but all listed are divinely inspired.

And I wouldn't say that Song of Solomon is bad, exactly, but I'm not sure of all the reasons it's in the cannon (For you, Heath ;). If it wasn't divinely inspired, however, that would mean that the Bible is NOT infallible, b/c it says that ALL SCRIPTURE is God-Breathed. Not some. And if you can't believe some of it, don't believe ANY of it. One piece of mold ruins the whole loaf of bread, if you will.
Heath
player, 544 posts
Affiliation: LDS
Fri 3 Sep 2004
at 03:54
  • msg #277

Re: THE bible: Accuracy, or Editing

Hopefully, I didn't say it wasn't "inspired."  I was meaning to state that it is not from a prophet of God and is not therefore the "word of God" to all people.  I won't get into the prophet and era issue again.  Sufficeth to say that praises to God are great and can be inspired.  Anyone can get inspiration.  It's just different from the word of God through a prophet.

As I stated in the other thread, the Bible is far from infallible--not because of God, but because of Man.
moderndm
player, 35 posts
Fri 3 Sep 2004
at 03:58
  • msg #278

Re: THE bible: Accuracy, or Editing

Just as an interesting point. I heard earlier today that there are approximately different 450 English translations/versions of the Bible currently in print. There was a rather interesting debate as to whether or not these differnet versions were diluting the power of the Church (intentionally capitalized) to read from the Bible, as well as the impact these different versions have had on things like Sunday School and Bible study groups.

For those that attend such things, have you seen any issues with differing versoins of the bible in your groups studies, whether it is in church, bible study or sunday school?
Heath
player, 545 posts
Affiliation: LDS
Fri 3 Sep 2004
at 04:07
  • msg #279

Re: THE bible: Accuracy, or Editing

Our church (and many other churches) have just one approved version that is used (the KJV), but still with the caveat that we believe the Bible "so long as it translated correctly."  I don't think there is a perfect version out there, but that has been disputed in this thread by others.
rogue4jc
GM, 862 posts
Christian
Forum Moderator
Fri 3 Sep 2004
at 04:20
  • msg #280

Re: THE bible: Accuracy, or Editing

Sure, there are versions of the bible that are not following what is written in the bible.

Some are changed to meet a certain need. Example changing to suit the purposes of some religious groups. Literally changing words to add something not there before.

But take a regular bible and compare it a translation, there won't be harm in that.

Really, Holy Ghost, Holy Spirit, or Spirit of God, is there a real issue?
moderndm
player, 37 posts
Fri 3 Sep 2004
at 04:27
  • msg #281

Re: THE bible: Accuracy, or Editing

I don't know the justifications behind it, and I don't know if there's an issue. That's why I asked.

I didn't ask if it was okay. I asked if anyone has personal experience with this impacting their churches, study groups, etc.
rogue4jc
GM, 864 posts
Christian
Forum Moderator
Fri 3 Sep 2004
at 04:29
  • msg #282

Re: THE bible: Accuracy, or Editing

I run into all the time. Depends on which bible I bring. I have many that I use. The only thing that may come up is trying to read long to someone else's speaking quotews as I try and read along, and since they are different versions, may have the order different.
moderndm
player, 38 posts
Fri 3 Sep 2004
at 04:32
  • msg #283

Re: THE bible: Accuracy, or Editing

Are there situations where the translations conflict? Or where interpretations are different? With different texts, how do you resolve such discussions?
rogue4jc
GM, 865 posts
Christian
Forum Moderator
Fri 3 Sep 2004
at 04:35
  • msg #284

Re: THE bible: Accuracy, or Editing

No conflicts
Heath
player, 548 posts
Affiliation: LDS
Fri 3 Sep 2004
at 04:39
  • msg #285

Re: THE bible: Accuracy, or Editing

moderndm, there was a massive amount of discussion about this issue in this thread.  Maybe there's something you want to go back and pick up on in particular to reinvigorate it.
moderndm
player, 39 posts
Fri 3 Sep 2004
at 04:50
  • msg #286

Re: THE bible: Accuracy, or Editing

I was just asking for personal anecdotes about any conflicts between versions in church, bible study, etc., nothing more.
rogue4jc
GM, 867 posts
Christian
Forum Moderator
Fri 3 Sep 2004
at 04:54
  • msg #287

Re: THE bible: Accuracy, or Editing

There can be division among churches, but among the bible?

Some people think KJV is the only legit version , (and I mean only, nothing else is even allowed to be read) But really, even then, those people don't start hucking bibles or anything.
moderndm
player, 40 posts
Fri 3 Sep 2004
at 04:55
  • msg #288

Re: THE bible: Accuracy, or Editing

So, it seems some, but not every church, selects a single bible as -the- version to use, is that accurate?
Heath
player, 551 posts
Affiliation: LDS
Fri 3 Sep 2004
at 05:12
  • msg #289

Re: THE bible: Accuracy, or Editing

That sounds accurate, although I think some versions are more universally accepted as being generally more consistent with the original language (hence the wide use of the KJV).  I think NIV is also supposed to be fairly good.  It's probably important to look at the originals as much as practicable, as well as the history, etc.  More information is usually better than less.
rogue4jc
GM, 869 posts
Christian
Forum Moderator
Fri 3 Sep 2004
at 05:24
  • msg #290

Re: THE bible: Accuracy, or Editing

The only churches that insist on a certain version, are the version they themselves have penned.

I am not aware of any church that insists a certain version(talking of regular bible)
Heath
player, 553 posts
Affiliation: LDS
Fri 3 Sep 2004
at 05:57
  • msg #291

Re: THE bible: Accuracy, or Editing

I think part of the reason (besides accuracy) would be consistency.  If the same church uses a lot of different bibles, it can cause confusion...and since God has said his house is a "house of order," it seems only natural that a church would deem one as the "official" version it adopts.

But Rogue is right; I don't know of a church that insists on a certain version and tells its people not to read any other.
Lycaon
player, 94 posts
Fri 3 Sep 2004
at 12:54
  • msg #292

Re: THE bible: Accuracy, or Editing

The Watchtower Society (Jehovah's Witnesses) demands of its followers that they use a certain version of the bible - The New World Translation (or something like that).  They even go so far as to discourage the lay-people from reading the bible without the society penned and approved study material.

I read somewhere once that there was only a single person with a working knowledge of Hebrew on the team they had translating their bible into english.  I can't say for sure if that is true or not but I found it humorous.
rogue4jc
GM, 874 posts
Christian
Forum Moderator
Fri 3 Sep 2004
at 15:26
  • msg #293

Re: THE bible: Accuracy, or Editing

There are some people working on other religious books, who couldn't even translate a lick of hebrew.
LaLoupeFille
player, 155 posts
Kooky Krazy
I have 50 XP!
Fri 3 Sep 2004
at 15:29
  • msg #294

Re: THE bible: Accuracy, or Editing

Why are there so many different versions of the bible, anyway?
yoder
player, 16 posts
Fri 3 Sep 2004
at 16:09
  • msg #295

Re: THE bible: Accuracy, or Editing

because the languages the Bible was written in were so complex. There are four words for love in the Aramaic (maybe Hebrew, i forget), and they all mean a different kind of love. Also, people may try to 'twist' the Word of God into something that better fits their doctrine. Then you just have the translators who think that the Bible needs to be updated. The New Living Translation, for instance, is what my friends call the Ghetto Bible. They use alot of newer terms in it so that the younger generation can relate more easily to it. Do they twist some things? No, not at all.

And pardon me when I say the Bible is infallible. It's infallible in the language it was written in, not necessarily in the language of English. My old school's starting to teach Hebrew...I wanna learn simply for that reason.
LaLoupeFille
player, 159 posts
Kooky Krazy
I have 50 XP!
Fri 3 Sep 2004
at 16:15
  • msg #296

Re: THE bible: Accuracy, or Editing

"Ghetto Bible"

*bursts out laughing*

I'm now pictureing a homeboy Jesus. Thanks for that, I haven't laughed that hard in quite some time ;)



Thanks for clearing that up, BTW.
yoder
player, 18 posts
Fri 3 Sep 2004
at 16:18
  • msg #297

Re: THE bible: Accuracy, or Editing

lol

anytime.
Heath
GM, 2415 posts
Affiliation: LDS
Thu 9 Mar 2006
at 20:10
  • msg #298

Re: THE bible: Accuracy, or Editing

This is on the issue of whether there can be more scripture other than just the Bible.

The Bible says that "all scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works" (2 Timothy 3:16-17).

So can there be new or additional scripture, and can existing scripture be updated and corrected?

Paul's statement to Timothy only speaks of the usefulness of scripture in general and does not limit the amount of scripture that God can or will give through authorized prophets. When scripture is given it can be used for many things. The scriptures Paul refers to are the ones Timothy had known since he was "a child" (2 Timothy 3:15), which can only mean the Old Testament, since the New Testament had not yet been compiled. Similarly, the scriptures that the Bereans searched to compare with the teachings of Paul and Barnabas could only have been the Old Testament (Acts 17:11). If one interprets Paul's statement to Timothy to mean that no additional scripture is necessary or of value, then one would also have to reject the entire New Testament, including Paul's epistle to Timothy.
Quixotic
player, 70 posts
Reviving long dead topics
If only briefly...
Thu 9 Mar 2006
at 20:50
  • msg #299

Re: THE bible: Accuracy, or Editing

I know of no restriction against any new scripture being inspired by God.

There is the question, however, of how to determine what exactly is "scripture".

One definite negative sign would be if new "scripture" contradicts, or significantly changes what we already have as scripture.

Quix
katisara
player, 1399 posts
Thu 9 Mar 2006
at 21:16
  • msg #300

Re: THE bible: Accuracy, or Editing

I would tend to agree with Quix, except that new scripture perhaps DOES contradict old scripture for several reasons.  Firstly, translation or interpretation issues regularly cause problems even understanding scripture in the first place.  It is possible that will continue to be a problem.  Secondly, like the LDS doctrine of reserve, sometimes old lessons and ideas have to eb revised or replaced.  Jesus did this.  I don't think it impossible that God will do so again through other means.
Heath
GM, 2418 posts
Affiliation: LDS
Thu 9 Mar 2006
at 21:19
  • msg #301

Re: THE bible: Accuracy, or Editing

Quixotic:
I know of no restriction against any new scripture being inspired by God.

When most Christians try to fight against whether the Book of Mormon or other writings can be "scripture," they cite to Revelations 22:18:

"For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:"

I argued somewhere here that this applies only to the Revelations of John, not to the Bible, so I put up the quote above, having just read it today, as another example of how, of course there can be more scriptures.
quote:
There is the question, however, of how to determine what exactly is "scripture".

Good question.  Of course, those who believe in the Holy Ghost as the revealer of truth would follow the course directed in James to discover for themselves if something is or is not.

We could go on indefinitely about what "scripture" is...and whether it is cultural or from God or whatever.  The LDS church believes that you can even have personal scripture.  The Patriarchal Blessings we receive act as one of these.

quote:
One definite negative sign would be if new "scripture" contradicts, or significantly changes what we already have as scripture.

Although "what we know" as scripture may be flawed.  For example, some is based on cultural practices; there are translation and interpretation errors; and many people claiming something is or is not scripture.  You really have to go to the source personally.

Example:  Jesus "significantly changed" what the Jews had as scripture, yet we still call the New Testament scripture, while the Jews do not.  The Koran did a similar thing, and many consider it scripture.
Quixotic
player, 72 posts
Reviving long dead topics
If only briefly...
Fri 10 Mar 2006
at 13:33
  • msg #302

Re: THE bible: Accuracy, or Editing

I think this idea of Jesus significantly changing scripture is overstated.

Yes, the Pharisees and Sadducees thought Jesus was contradicting scripture.  Of course, they had a lot of built up tradition that is completely extra-bibilical (for example some of the hand washing traditions they were upset about are not included in the levitical law at all), and we know that their hearts were polluted, thus making their reading of scripture flawed.

Jesus did point to the heart being more important that outward appearance.  We find this, however, throughout the old testament.  The prophets repeatedly told Israel that God would rather have clean hearts than sacrifice.  David ate of the shewbread which was only for the priests, but it appears to have been all right because his heart was right before God.  Jesus redirected emphasis, and clarified elements, but I don't see how he significantly changed the old testament.

I do believe that God continues to reveal Himself to us today.  He speaks through giftings of prophecy, and every believer can learn to hear the 'still small voice'.

It's probably getting to a point of semantics, but I think in the end most people would reserve the word 'scripture' as something that has been confirmed by church as inspired by God.

Personal revelation is great, and can very much be from God, but probably shouldn't be called scripture.

Quix
Quixotic
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Fri 10 Mar 2006
at 13:37
  • msg #303

Re: THE bible: Accuracy, or Editing

Heath:
"For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:"

I argued somewhere here that this applies only to the Revelation of John, not to the Bible, so I put up the quote above, having just read it today, as another example of how, of course there can be more scriptures.


I agree with you.  This is clearly a reference to the Revelation, and not the entire bible, which is why I said that I know of no prohibition against new scripture.

The fact that there is no prohibition against new scripture, doesn't logically lead to the conclusion that there can be, though.  We just don't have a biblical indication that there can't.
Quixotic
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Fri 10 Mar 2006
at 13:44
  • msg #304

Re: THE bible: Accuracy, or Editing

Is anyone familiar with the biblical paraphrase, The Message?

The Message was written to update the bible into contemporary English language.  It's really not a tranlsation at all, but a paraphrase.  A comparison of many of the passages with a biblical translation will show that it is a very loose parphrase that often focuses on a given part of a passage while completely discarding other parts.

What troubles me is that a lot of people don't seem to be distinguishing it from translations of the bible.

Anyone else have thoughts on it?

Quix
katisara
player, 1401 posts
Fri 10 Mar 2006
at 14:03
  • msg #305

Re: THE bible: Accuracy, or Editing

Re: The Message - I think that's very, very dangerous.  "A little knowledge is a dangerous thing," after all.
Heath
GM, 2422 posts
Affiliation: LDS
Sat 11 Mar 2006
at 01:06
  • msg #306

Re: THE bible: Accuracy, or Editing

Well, Quix, you nailed it on the head.  "Change" in scripture depends on the initial interpretation to begin with.  Considering how many different religions exist out of a single body of scripture, you can see how they would accuse each other of "changing" it.  That's why I didn't really like that term as a method of determination.

As for what "scripture" is, what is it?  Anything given by revelation from God?  A body to guide a group of people in the same religion?  We would have to define the term before we can argue about it.  You saying what it is or isn't is just you imposing your own definition...which is fine.  Calling personal revelation scripture or not is simply a matter of attaching a title.  It doesn't change the substance of the transmission....
Quixotic
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Sat 11 Mar 2006
at 01:16
  • msg #307

Re: THE bible: Accuracy, or Editing

True, I was just trying to judge what I thought the general acceptance of the meaning of the word is.

So, anyone want to hazard a definition for "scripture".  At its Latin root, it means "that which is written", if I remember my semester and a half correctly.  So, that's not too helpful.

It seems like common use of "scripture" is something that has been written, and agreed upon generally by the faithful to be a foundational document of the church.

Anyone want to poke holes in that definition?

Quix
Heath
GM, 2425 posts
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Sat 11 Mar 2006
at 21:54
  • msg #308

Re: THE bible: Accuracy, or Editing

Quixotic:
It seems like common use of "scripture" is something that has been written, and agreed upon generally by the faithful to be a foundational document of the church.

Usually, we call this a "canon," although I see the point you are trying to make.  So the question is whether a "scripture" has been canonized.  Then it would mean what you are stating.

By example, there are many "scriptures" in Jewish tradition which are not canonized.
This message was last edited by the GM at 21:54, Sat 11 Mar 2006.
Quixotic
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Sun 12 Mar 2006
at 01:37
  • msg #309

Re: THE bible: Accuracy, or Editing

Yes, canonized specifically means the acceptance of scripture as official church scripture.

I'm not sure the average person would make a distinction.

Would you like to hazard a definition of "scripture"?

Quix
Quixotic
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Sun 12 Mar 2006
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  • msg #310

Re: THE bible: Accuracy, or Editing

I went and checked out "scripture" in Wiktionary.  It gave me the less than helpful, "sacred writing".

So yeah, I guess I'm saying as far as I can tell, canonized scripture is a redundant term.

The canon is the complete body of scripture.  Scripture is a canonized writing.

Although, there may be a subtle difference, in that canon has a connotation of approval by church autorities, whereas scripture, to me, has a sense of approval by the body of believers.

So, in your specific case, what are Jews claiming about a non-canonical document by calling it scripture?  Then we can change my offered definition and try to get closer to what "scripture" means.

Quix
Heath
GM, 2426 posts
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Sun 12 Mar 2006
at 02:26
  • msg #311

Re: THE bible: Accuracy, or Editing

A common term is a "canon of scripture."

Canon and scripture are not redundant.  Scripture is a "sacred writing," "divine or spritually inspired in origin."

A canon is an exclusive list of sacred writings ("scriptures") giving an authoritative religious code of laws--in other words, the "officially" accepted scripture (as the dictionary points out).

Thus, there may be "scripture" which is not "official" (i.e. not "canon").

Example: The Dead Sea Scrolls are definitely regarded as "scripture," but may not be accepted as "canon" by any organized group today.
This message was last edited by the GM at 02:40, Sun 12 Mar 2006.
rogue4jc
GM, 1799 posts
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Sun 12 Mar 2006
at 02:48
  • msg #312

Re: THE bible: Accuracy, or Editing

For what purpose would there need to be additional scripture from God? What more do we need to learn about Jesus and God?

Currently, the old testament was the basis, the new testament about the fulfillment of the old testament.

Assuming that Jeuss is coming back for us next He comes, what purpose would more scripture be needed? After all another book about when Jesus comes back at the second coming would be pointless, since the time is quite late at that point.

There are groups who have added what they claim is scripture, but it contradicts the bible in all cases.
Heath
GM, 2427 posts
Affiliation: LDS
Sun 12 Mar 2006
at 03:17
  • msg #313

Re: THE bible: Accuracy, or Editing

I'll have to put you to the test there, Rogue...

Besides, I assume you believe the Old Testament is true.  Only small parts of that book even discuss Jesus' coming, yet you don't reject the rest as scripture.  Scripture reveals truths from God.  Not always about Jesus, but about our salvation.  Until we have perfect knowledge, we don't have enough.
rogue4jc
GM, 1802 posts
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Sun 12 Mar 2006
at 03:33
  • msg #314

Re: THE bible: Accuracy, or Editing

The old testament is important to setting things up for Jesus. The new Testament is about Jesus.

The bible is not supposed to explain what science is meant for, and the action of every event. It is designed as a guide book on how to find salvation.

What else is needed to know salvation?
Heath
GM, 2428 posts
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Sun 12 Mar 2006
at 05:21
  • msg #315

Re: THE bible: Accuracy, or Editing

rogue4jc:
The old testament is important to setting things up for Jesus. The new Testament is about Jesus.

So anything that praises or clarifies the role of Jesus is important and could be new scripture.  Certainly there are things that fulfill this role more than the geneologies of the Old Testament or the story of David and Bathsheba...

The other problem is that you come from a different premise.  Your premise is that man's salvation depends only on accepting Jesus as his personal savior.  If that were the case, there wouldn't be the need for much scripture, and I might agree with you.  However, with my beliefs that faith without works is dead, it is important to receive as much knowledge as possible on how to make those "works" the works that God intends.  Hence, more scripture is what we crave instead of shun.

quote:
The bible is not supposed to explain what science is meant for, and the action of every event. It is designed as a guide book on how to find salvation.

Technically, yes.  But all good things come from God, including science.  So ultimately the two would merge, since God is omniscient (so having more knowledge is more like him than less knowledge) and omnipotent (so learning how to harness our human power in a good way is important) and all loving (so things that can teach us to love better help us be more like God).  So ultimately, our degree of salvations depends on how much we can try to emulate God and turn to him instead of away from him.
quote:
What else is needed to know salvation?

As I mentioned, faith without works is dead (as Paul noted).  I know we had a differing opinion on that scripture, but many believe that this means you must strive to live a righteous life or else your faith avails you not.  So if writings can teach us to live a more righteous life, we look for them.  Hence, the Bible alone is only one source of goodness.  And we have not even discussed the importance of the Holy Ghost...
rogue4jc
GM, 1804 posts
I'm the wretch they
talk of in that song
Sun 12 Mar 2006
at 11:50
  • msg #316

Re: THE bible: Accuracy, or Editing

Heath:
rogue4jc:
The old testament is important to setting things up for Jesus. The new Testament is about Jesus.

So anything that praises or clarifies the role of Jesus is important and could be new scripture.  Certainly there are things that fulfill this role more than the geneologies of the Old Testament or the story of David and Bathsheba...

The other problem is that you come from a different premise.  Your premise is that man's salvation depends only on accepting Jesus as his personal savior.  If that were the case, there wouldn't be the need for much scripture, and I might agree with you.  However, with my beliefs that faith without works is dead, it is important to receive as much knowledge as possible on how to make those "works" the works that God intends.  Hence, more scripture is what we crave instead of shun.
That's not my premise, it's God's premise. It is in the bible as such. As to your line about faith without works does not suggest that works is needed to have faith. It is saying there will be a result from having faith. It is a visual clue that others can see when you have faith.





Heath:
quote:
The bible is not supposed to explain what science is meant for, and the action of every event. It is designed as a guide book on how to find salvation.

Technically, yes.  But all good things come from God, including science.  So ultimately the two would merge, since God is omniscient (so having more knowledge is more like him than less knowledge) and omnipotent (so learning how to harness our human power in a good way is important) and all loving (so things that can teach us to love better help us be more like God).  So ultimately, our degree of salvations depends on how much we can try to emulate God and turn to him instead of away from him.
quote:
What else is needed to know salvation?

As I mentioned, faith without works is dead (as Paul noted).  I know we had a differing opinion on that scripture, but many believe that this means you must strive to live a righteous life or else your faith avails you not.  So if writings can teach us to live a more righteous life, we look for them.  Hence, the Bible alone is only one source of goodness.  And we have not even discussed the importance of the Holy Ghost...
And as it also says

Ephesians 2:8,9 8For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God 9not by works, so that no one can boast.

The bible is clear that faith is what saves you, and as the scripture you point out, those with faith will have signs of change, things they would do that are signs of that faith.

The bible makes it clear that it is not works that save you.
Quixotic
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Sun 12 Mar 2006
at 13:00
  • msg #317

Re: THE bible: Accuracy, or Editing

Heath:
So anything that praises or clarifies the role of Jesus is important and could be new scripture.  Certainly there are things that fulfill this role more than the geneologies of the Old Testament or the story of David and Bathsheba...


Like the Song of Solomon, with it's depiction of Christ's relationship to His bride, the church.  Or the depiction of the tabernacle, with it's types of Christs suffering and atonement.  Or the story of Gideon's army, who had the Light of the world hidden in their clay vessels, until they were broken to reveal it.

The entire Old Testament is a prophetic glimpse of Jesus.  He is the 'because' (Word), of all creation.

quote:
However, with my beliefs that faith without works is dead, it is important to receive as much knowledge as possible on how to make those "works" the works that God intends.  Hence, more scripture is what we crave instead of shun.


Unless the works of faith have already been made abundantly clear.

There seems to be a trend in Jesus ministry of simplifying, clarifying, and rooting out the core, not adding additional works.  He chastised the Pharisees for burdening people with extraneous ritual that they couldn't hope to follow.  He pointed people to the heart, instead of outer appearnces, and boiled the law down to "Love your God, love your neighbor".

Yes, faith without works is dead.  Just like a body without warmth is dead.  The body gives off heat.  Faith gives off manifestations... works.

quote:
So ultimately, our degree of salvations depends on how much we can try to emulate God and turn to him instead of away from him.


Can you give some biblical evidence for degrees of salvation?

Quix
Heath
GM, 2429 posts
Affiliation: LDS
Sun 12 Mar 2006
at 22:28
  • msg #318

Re: THE bible: Accuracy, or Editing

rogue4jc:
That's not my premise, it's God's premise.

According to your view of your religion...yes...
quote:
It is in the bible as such.

Specifics please.
quote:
As to your line about faith without works does not suggest that works is needed to have faith. It is saying there will be a result from having faith. It is a visual clue that others can see when you have faith.

I never suggested that works is needed to have faith.  The point of it is that faith alone is not enough.  You must act in righteousness as well.  Charles Manson can have faith and then go on killing and he won't get "salvation."  There must be a change of heart.

I don't understand your comment about a "visual clue."

rogue:
<quote Heath>
Technically, yes.  But all good things come from God, including science.  So ultimately the two would merge, since God is omniscient (so having more knowledge is more like him than less knowledge) and omnipotent (so learning how to harness our human power in a good way is important) and all loving (so things that can teach us to love better help us be more like God).  So ultimately, our degree of salvations depends on how much we can try to emulate God and turn to him instead of away from him.
<quote>
What else is needed to know salvation?

How much do you know about salvation?  Do you know what you'll be wearing?  Do you know what kind of afterlife you'll lead?  Do you know what sort of person you will be/or not be?  Salvation is not simply a matter of making it or not making it anymore than getting a license to practice medicine means that you stop learning and growing and say, "Yea!  I made it!"  I'd avoid that kind of doctor...

quote:
And as it also says

Ephesians 2:8,9 8For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God 9not by works, so that no one can boast.

I don't disagree with this.  After all we can do, we must rely on God through our faith.

Therefore, the point of this is "work without faith is dead."

You need BOTH.  That's how to read the two in harmony.
quote:
The bible is clear that faith is what saves you, and as the scripture you point out, those with faith will have signs of change, things they would do that are signs of that faith.

The bible makes it clear that it is not works that save you.

Because you need BOTH works AND faith, not just one or the other.  Read them closely...
Heath
GM, 2430 posts
Affiliation: LDS
Sun 12 Mar 2006
at 22:46
  • msg #319

Re: THE bible: Accuracy, or Editing

Quixotic:
The entire Old Testament is a prophetic glimpse of Jesus.  He is the 'because' (Word), of all creation.

And there are things after Jesus came that praise him and prophecy of his return because he will return for the sake of mankind.  So scripture can go on as long as the world goes on...

Quix:
quote:
However, with my beliefs that faith without works is dead, it is important to receive as much knowledge as possible on how to make those "works" the works that God intends.  Hence, more scripture is what we crave instead of shun.


Unless the works of faith have already been made abundantly clear.

But it has not, and even if it has, people must learn for themselves, and even if they didn't, my church believes in a living prophet today just as in olden times.  God did not abandon humanity just because the works of the ancient prophets were compiled.

Even if he did, why do we need the Acts of the Apostles or the writings of Paul the Apostle?  These all happened long after Jesus died and certainly are not prophecies of his coming...  We should end with the Four Gospels and be done with it if Rogue's argument is accepted.

I see a great amount of disparity that cannot be reconciled just by saying that Jesus came, so that's all we need from God.
quote:
There seems to be a trend in Jesus ministry of simplifying, clarifying, and rooting out the core, not adding additional works.  He chastised the Pharisees for burdening people with extraneous ritual that they couldn't hope to follow.  He pointed people to the heart, instead of outer appearnces, and boiled the law down to "Love your God, love your neighbor".

Yes, these are churches that do not have prophets, so they must rely on what has been passed down to them.  Wouldn't it be much simpler to just have a prophet today to say things like pornography is bad, be careful of this or that or the other (that never existed in olden days)?  Then you also know there is no doubt and God hasn't abandoned humanity.  That's the LDS belief, at least.
quote:
Yes, faith without works is dead.  Just like a body without warmth is dead.  The body gives off heat.  Faith gives off manifestations... works.

If faith naturally resulted in works, that scripture would be unnecessary.  Many people have faith but live sinful lives...the molestations in the Catholic Church clearly show this.
quote:
So ultimately, our degree of salvations depends on how much we can try to emulate God and turn to him instead of away from him.

Yes.
quote:
Can you give some biblical evidence for degrees of salvation?

Yes, they are discussed by Paul.

Paul said, "There is one glory of the sun, and another glory of the moon, and another glory of the stars. So also is the resurrection of the dead" (1 Cor. 15:40–42).
--This is the clearest indication that the resurrection of the dead is to various types of salvation.

"In my Fathers house are many mansions." John 14:2
--Indicating many different places to go when you are saved.

quote:
1 Cor. 3: 13
Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.

1Cr 3:14 If any man's work abide which he hath built thereupon, he shall receive a reward.

1Cr 3:15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. 

So you receive rewards in heaven based upon your works in Christ.

2 Enoch 62:2 "I know all things, how in the great time to come are many mansions prepared for men, good for the good, and bad for the bad, without number many."

I'm sure there are more out there.  The concept of one heaven and one hell came about with the fusion of Roman beliefs and early Christianity in order to help Christianity survive and thrive among the Romans...for much the same reason kosher was abandoned.
Quixotic
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Mon 13 Mar 2006
at 02:19
  • msg #320

Re: THE bible: Accuracy, or Editing

Heath:
Quixotic:
The entire Old Testament is a prophetic glimpse of Jesus.  He is the 'because' (Word), of all creation.

And there are things after Jesus came that praise him and prophecy of his return because he will return for the sake of mankind.  So scripture can go on as long as the world goes on...


My response was an attempt to address an implied dismissal of the old testament as being unrelated to Jesus.  I may have read your statement wrong.

Quix:
quote:
However, with my beliefs that faith without works is dead, it is important to receive as much knowledge as possible on how to make those "works" the works that God intends.  Hence, more scripture is what we crave instead of shun.


Unless the works of faith have already been made abundantly clear.

But it has not, and even if it has, people must learn for themselves, and even if they didn't, my church believes in a living prophet today just as in olden times.  God did not abandon humanity just because the works of the ancient prophets were compiled.</quote>

I do believe they've been made clear for anyone searching the Bible.  I have also stated that I believe in modern prophecy, although you and I would obviously disagree about who's mouths that prophecy would come from :-)

I was responding to your assertion for a need for more scripture, not saying there couldn't be any.

I think in light of your broad definition of scripture as being anything inspired by God, then yes, there can be scripture today.  I would imagine under that definition, even Rogue would agree that there can be.

Heath:
Even if he did, why do we need the Acts of the Apostles or the writings of Paul the Apostle?  These all happened long after Jesus died and certainly are not prophecies of his coming...  We should end with the Four Gospels and be done with it if Rogue's argument is accepted.


The Acts are needed to show fulfillment of Jesus' foretelling of the pouring out of His Spirit.  We also have the completion of Jesus' work with the expansion to the Gentiles, which is detailed in Paul's writings, though Jesus had ascended.

quote:
I see a great amount of disparity that cannot be reconciled just by saying that Jesus came, so that's all we need from God.


You'll have to look to Rogue to defend that.  I do believe God continues to speak and move.  I was merely pointing out some of the problems in your arguments.

Quixotic:
There seems to be a trend in Jesus ministry of simplifying, clarifying, and rooting out the core, not adding additional works.  He chastised the Pharisees for burdening people with extraneous ritual that they couldn't hope to follow.  He pointed people to the heart, instead of outer appearnces, and boiled the law down to "Love your God, love your neighbor".

Heath:
Yes, these are churches that do not have prophets, so they must rely on what has been passed down to them.  Wouldn't it be much simpler to just have a prophet today to say things like pornography is bad, be careful of this or that or the other (that never existed in olden days)?  Then you also know there is no doubt and God hasn't abandoned humanity.  That's the LDS belief, at least.


You've misunderstood me, probably because of a typo.  I meant Jesus' ministry.  There is a trend in Jesus' preaching, throughout the gospel, to simplify, to go to the root.

Let's look at your statement, "Wouldn't it be much simpler to just have a prophet today to say things like pornography is bad, be careful of this or that or the other (that never existed in olden days)?"  It could be helpful in specific to show a general principal.

Would it be simpler?  Yes, it probably would.  Nowhere in the Bible does it say "Don't look at pornography, it's sinful, and destructive."  There could be an "annointed" leader of the church, to make sure there is official church scripture that specifically addresses pornography.  We can have books and books of commandments that detail out the works of righteousness and the works of unrighteousness.

This, however, means I can rest on the do's an don'ts of the church leaders.  I can attend the rituals they've created that make me feel like I'm part of something mysterious and powerful.  It's convenient, because now I won't have to listen to the conviction of the Spirit in me, nor study the scripture that says when a man looks at a woman in lust, he has committed adultery in his heart, and apply that to pornography.  In short, I don't have to circumcise my heart, developing a love for righteousness and an understanding of it that transcends the law.

Again, the Pharisees were very good at creating lists of dos and don'ts.  Jesus criticised them for this.  It reminds me of the Inquisitor's chapter in The Brother's Karamazov.  Are you familiar with it?  I'd be interested to see what you make of it.

Heath:
Quixotic:
Yes, faith without works is dead.  Just like a body without warmth is dead.  The body gives off heat.  Faith gives off manifestations... works.

If faith naturally resulted in works, that scripture would be unnecessary.  Many people have faith but live sinful lives...the molestations in the Catholic Church clearly show this.


No, because the glaring, secret sin in their lives is a testament to the fact that they don't have faith.  Wearing a funny collar and having someone say you are a priest doesn't mean you have faith.

I think you missing the point of what Rogue is saying.  He is reading the verse to say that, by definition, a person who doesn't show works, doesn't have faith.  Wether or not that's correct (which I do believe it is) you can't disprove it by showing people and saying they have faith, but not works.  The response is, then they have dead, in other words don't have, faith.

Quixotic:
Can you give some biblical evidence for degrees of salvation?
Heath:
Yes, they are discussed by Paul.

Paul said, "There is one glory of the sun, and another glory of the moon, and another glory of the stars. So also is the resurrection of the dead" (1 Cor. 15:40–42).
--This is the clearest indication that the resurrection of the dead is to various types of salvation.


glory
doxa
dox'-ah
glory (as very apparent), in a wide application (literally or figuratively, objectively or subjectively): - dignity, glory (-ious), honour, praise, worship.

salvation
sōtēria
so-tay-ree'-ah
(properly abstract) noun; rescue or safety (physically or morally): - deliver, health, salvation, save, saving.

For the clearest indication, it's not terribly clear.  I see the word doxa being used here, indication there are various positions of honour at the resurrection.  Since we will be ruling the earth for a thousand years, and the new earth for eternity, I imagine there are various levels of authority that go along with this.

I don't see various levels of salvation indicated in this verse.  I don't see some people getting glorified bodies, and others not.  Or some people going on to be gods, and others not.

Heath:
"In my Fathers house are many mansions." John 14:2
--Indicating many different places to go when you are saved.


many
polus  polos
pol-oos'
Including the forms from the alternate “pollos”; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often, mostly, largely: - abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft (-en [-times]), plenteous, sore, straitly.

It seems you're giving a polus a meaning it doesn't have.  It's 'many', not divers.  The context of this verse is Jesus telling Peter that he will deny Him.  He is indicating that there is room for Him in his father's house even so.  This is showing the expansiveness of the places God has created for those who love Him to dwell in His house.  There is no indication of different degrees of dwelling places in this verse.

Heath:
quote:
1 Cor. 3: 13
Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.

1Cr 3:14 If any man's work abide which he hath built thereupon, he shall receive a reward.

1Cr 3:15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. 


So you receive rewards in heaven based upon your works in Christ.


Most of this passage seems to be concerned about the work, not the reward, but the "reward" (also can be translated "pay") doesn't have any indication of a level of salvation.  We see references to receiving crowns at the resurrection, and I would be inclined to see this reward as similar to the honor or "glory" mentioned above.

Heath:
I'm sure there are more out there.  The concept of one heaven and one hell came about with the fusion of Roman beliefs and early Christianity in order to help Christianity survive and thrive among the Romans...for much the same reason kosher was abandoned.


I'm certainly not arguing that there is only one heaven.  We have an indication that there are a number of heavens (2Co 12:2).  I don't believe we are intended to "go to heaven".  It seems clear from the Revelation of John that we are intended to live on the new Earth, just as we were created to live in the original Earth.
katisara
player, 1408 posts
Mon 13 Mar 2006
at 14:37
  • msg #321

Re: THE bible: Accuracy, or Editing

Quixotic:
Heath:
Quixotic:
Yes, faith without works is dead.  Just like a body without warmth is dead.  The body gives off heat.  Faith gives off manifestations... works.

If faith naturally resulted in works, that scripture would be unnecessary.  Many people have faith but live sinful lives...the molestations in the Catholic Church clearly show this.


No, because the glaring, secret sin in their lives is a testament to the fact that they don't have faith.  Wearing a funny collar and having someone say you are a priest doesn't mean you have faith.


As an aside, I think it fascinating that people assume by virtue of having faith you simply become perfect.  All of us, no matter how faithful, have faced temptation.  Giving into said temptation is likely not as much a sign of lack of faith, but lack of strength.  This is why Jesus has had to press the point about God being all-forgiving, because few of us have all the strength we need all the time, even if we have the faith to lend us direction and help us when strength of faith is the solution.
Quixotic
player, 82 posts
Reviving long dead topics
If only briefly...
Mon 13 Mar 2006
at 14:56
  • msg #322

Re: THE bible: Accuracy, or Editing

Your making a leap about what I said.  I don't believe we instantly become perfect.

A life consumed by sin, however, shows a lack of redemptive work, which shows a lack of Christ in our hearts.

Faith in a person should be manifest by an outworking of the fruit of the Spirit.  There should be evidence of a progression of salvation.  There should be an indication of the desire to do the works of righteousness, and to shun unrighteousness.

A priest who had a history of repeatedly going before his superiors, convicted and repenting of the desire to abuse children, would be showing a heart of Faith.  Of course, in this case, the superior should remove the priest from any contact with children while struggling to overcome this.

Quix
katisara
player, 1410 posts
Mon 13 Mar 2006
at 15:03
  • msg #323

Re: THE bible: Accuracy, or Editing

I would agree, but you're not looking at the wholeness of the person.  A man is not made of a single action.  It is quite possible the priest has done quite a number of significant works after dedicating his life to God.  In such a case, admitting his problem would become all the more painful, and the crime all the more destructive to his faith.
Quixotic
player, 83 posts
Reviving long dead topics
If only briefly...
Mon 13 Mar 2006
at 19:54
  • msg #324

Re: THE bible: Accuracy, or Editing

katisara:
I would agree, but you're not looking at the wholeness of the person.  A man is not made of a single action.  It is quite possible the priest has done quite a number of significant works after dedicating his life to God.  In such a case, admitting his problem would become all the more painful, and the crime all the more destructive to his faith.


You're making a good point, which is why it's such a bad idea to judge people.  That's God's business, and I only entered into it on a hypothetical basis.  You're pointing out a flaw in Heath's original statement that I should have noticed and responded to.  Basically, the priest who has a deep bondage to one type of sin, may still be exhibiting 'works' in many other areas.

This is also an important distinction throughout Jesus' teachings.  He seemed to have much more condemnation for cold hearts, than for people trapped in sin.  The sterile legalism of the Pharisees earned much more chastisement than adulterers and other 'untouchables' in the Jewish culture.

In reference to this topic (which we should probably move to a more appropriate thread if we are going to continue, as it is a full topic in its own right) we have the biblical concept of knowing a plant by the fruit it produces.  That is what I believe the biblical viewpoint is on the relationship between faith and works.

Is there a faith/works thread somewhere?

Quix
Heath
GM, 2431 posts
Affiliation: LDS
Mon 13 Mar 2006
at 20:14
  • msg #325

Re: THE bible: Accuracy, or Editing

Quix, Sorry, I was going off the steam from responding to rogue when I responded to you, so it may have looked like I misread you when I was really trying to synthesize and perhaps I was really responding back to rogue on a lot of that.

Prophets and Scripture
I do think, however, that your point about Sadducees and Pharisees is not applicable.
I suppose what disturbs me is that the ancient Jews had prophets all throughout their history.  Then they sort of fell off after Malachi (although some continued, as shown in the Dead Sea Scrolls through the Qumran Community et al).  Jesus came and brought back the idea of apostles and prophets.  Then that abruptly died away again.  Now people refuse to accept the idea that God may, in fact, be trying to continue the same system he has since Adam existed... prophets and apostles and an orderly system using priesthood authority.

To put it another way, look at how many denominations there are.  They each tell the other how they're wrong.  Certainly God would want a unified system of theocratic bureaucracy...some order to run his "House."  Enter the prophets and apostles and voila, there is consistency, order, and direct leadership with God at the center.  People can still have different ideas and beliefs, but the leadership system is there.

So take the example I gave before.  God told his prophet Joseph Smith about the coming of a Civil War in America.  He warned them to leave, and they fled West to Ohio and Missouri (and later to Utah via Brigham Young).  As a result of having a prophet in communication with God, countless early Mormon lives were spared the atrocities of the Civil War--I have not heard of one Mormon slain in that war, the bloodiest in American history.  Likewise, God had Moses lead the people out of Egypt and thus spared countless lives.  A prophet is not there just to expound on philosophical ideals but to actively lead the people by inspiration and revelation.  That's why one is needed...as well as to carry all the keys of the priesthood until Christ returns.

Most Christian churches have also done away with the idea of the priesthood (except in title only).  You can join the priesthood and become a priest, but you don't lay claim to any power.  Yet reading the Old Testament and knowing the history, it is clear that the priesthood is a special power with keys attached to it...a necessary part of Christ's church, since He ordained his apostles with this power (which was lost between 70 A.D. and 120 A.D.).

SCRIPTURE:  Also, scripture must be in writing, although I did not belabor the point.  To be more clear, I don't really like the term "scripture" as a matter of getting technical.  For example, the "Book of Mormon" is entitled: "Another Testament of Jesus Christ."  So it lays a testimony and record of people (much like the Bible) and is accepted by our church as "scripture," but it's not like every verse of "scripture" is about scriptural passages.  It's merely a compilation of books (whether Bible or other book), often by multiple authors, and usually by prophets.  The Kuran is the only one I can think of that's written by just one prophet author (if you accept Muhammed as prophet, that is).

So I use the term loosely...I actually prefer to be specific about "canonical scripture" or "personal scripture" or some other definition of the particular scripture.  Then there is no question.

Quix:
The Acts are needed to show fulfillment of Jesus' foretelling of the pouring out of His Spirit.  We also have the completion of Jesus' work with the expansion to the Gentiles, which is detailed in Paul's writings, though Jesus had ascended.

Okay, I suppose I accept this to some point...although "completion" of Jesus' work makes it look like Jesus' work was quite limited, whereas I believe it continues to the present.  There will be a gathering of the Tribes of Israel and many other things as his Gospel expands to the Gentiles, so many "scriptures" could result.

And if Jesus talked to other people and their records came forth, would that also be scripture?  For example, the Book of Mormon is account of Jesus visiting his people on a different continent from Israel, where he fulfilled two New Testament statements:

John 10:16:
"And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, [and] one shepherd."

So we know that there should be one fold (one religion?) comprising all of his sheep.

Isaiah 29:4
"And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust."
So we can tell scripture because it speaks to us with a familiar spirit.  The Book of Mormon echoes the Bible, for example.
Heath
GM, 2432 posts
Affiliation: LDS
Mon 13 Mar 2006
at 20:29
  • msg #326

Re: THE bible: Accuracy, or Editing

Quixotic:
glory
doxa
dox'-ah
glory (as very apparent), in a wide application (literally or figuratively, objectively or subjectively): - dignity, glory (-ious), honour, praise, worship.

You need to look further at the official definition of this:

"the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven"
It is obvious by using "doxa" and by context that he is referring to the state of salvation one receives after resurrection.
quote:
salvation
sōtēria
so-tay-ree'-ah
(properly abstract) noun; rescue or safety (physically or morally): - deliver, health, salvation, save, saving.

Salvation is not quoted by Paul.  That's a word we used for convenience, so that exact definition is irrelevant.

I don't see various levels of salvation indicated in this verse.  I don't see some people getting glorified bodies, and others not.  Or some people going on to be gods, and others not.
</quote>
Not sure if you read the entire context.  It is clear that he is talking about the state of man after resurrection:

"So also [is] the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
 1Cr 15:43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
 1Cr 15:44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body."

It is clear from Paul that your level of salvation depends on your corruption or incorruption while on earth.

quote:
It seems you're giving a polus a meaning it doesn't have.  It's 'many', not divers.  The context of this verse is Jesus telling Peter that he will deny Him.  He is indicating that there is room for Him in his father's house even so.  This is showing the expansiveness of the places God has created for those who love Him to dwell in His house.  There is no indication of different degrees of dwelling places in this verse.

"Polus" could mean various kinds, or it could just mean "a lot."  So this point is arguable, I'll grant you.

quote:
Most of this passage seems to be concerned about the work, not the reward, but the "reward" (also can be translated "pay") doesn't have any indication of a level of salvation.

If logic holds, then people who have greater works will have a greater reward, and those who don't, won't have a greater reward.

Ultimately, isn't it just plain logic and justice that someone like Moses might get a greater reward than someone like me or you?  I'm not saying that you can't progress later to become better, but as far as the immediate reward and punishment is concerned, God would not be a just God if works were not rewarded, nor would he be an honest God if the Bible was lying about the rewards you reap.
quote:
I'm certainly not arguing that there is only one heaven.  We have an indication that there are a number of heavens (2Co 12:2).  I don't believe we are intended to "go to heaven".  It seems clear from the Revelation of John that we are intended to live on the new Earth, just as we were created to live in the original Earth.

Interesting that you should say this.  The LDS belief is that the earth will receive its "celestial glory" and become "heaven" on earth (i.e. the place with the glory of the sun mentioned by Paul), and so we will dwell here on the "new" earth, but it will be "heaven".
Heath
GM, 2433 posts
Affiliation: LDS
Mon 13 Mar 2006
at 20:34
  • msg #327

Re: THE bible: Accuracy, or Editing

Quixotic:
You're pointing out a flaw in Heath's original statement that I should have noticed and responded to.  Basically, the priest who has a deep bondage to one type of sin, may still be exhibiting 'works' in many other areas.

If you think that I made such a point, you're mistaken.  By "works," we mean all the works.  For each law of God, there is a punishment and reward.  So if you break one law, you are subject to that punishment, whereas you may simultaneously reap the reward of following other laws.  You can't just mash them all together, although some may cancel the others.  For example, if you are too unrighteous, you lose the ability to have the Holy Ghost as your companion, which of course affects many parts of your spirituality beyond that one sin.  Likewise, some of your "works" may be so bad that you are barring yourself from reaping other benefits despite doing "well" in those other areas.

For example, a prisoner sent to prison for robbery loses his freedom, which makes him lose out on many benefits he might otherwise have, even if he does many "good works" on top of it.

quote:
This is also an important distinction throughout Jesus' teachings.  He seemed to have much more condemnation for cold hearts, than for people trapped in sin.  The sterile legalism of the Pharisees earned much more chastisement than adulterers and other 'untouchables' in the Jewish culture.

Yes, it is the direction you are headed that is more important than the place where you are.  A cold heart stunts your progression.
quote:
In reference to this topic (which we should probably move to a more appropriate thread if we are going to continue, as it is a full topic in its own right) we have the biblical concept of knowing a plant by the fruit it produces.  That is what I believe the biblical viewpoint is on the relationship between faith and works.

Yes, this is a good point, although the context of that was directed more at determining who is leading you in the right direction (like a prophet).
Quixotic
player, 87 posts
Reviving long dead topics
If only briefly...
Mon 13 Mar 2006
at 20:48
  • msg #328

Re: THE bible: Accuracy, or Editing

quote:
I suppose what disturbs me is that the ancient Jews had prophets all throughout their history.  Then they sort of fell off after Malachi (although some continued, as shown in the Dead Sea Scrolls through the Qumran Community et al).  Jesus came and brought back the idea of apostles and prophets.  Then that abruptly died away again.  Now people refuse to accept the idea that God may, in fact, be trying to continue the same system he has since Adam existed... prophets and apostles and an orderly system using priesthood authority.


I think I'm really pretty close to agreeing with you.  It had a lot to do with the definition of 'scripture'.  I am part of what people would call a 'charismatic' church, although we don't recognize ourselves as being seperate from the rest of the body of Christ.  We are non-denominational, and look forward to God reuniting his Body under the headship of Christ, in the unity of the Spirit.  I believe we are starting to see it happen, at least in our local area.  Churches that have long been antagonistic are starting to come together.

I do believe there are modern prophets.  I also believe that God pours out his Spirit of Phrophecy on those who don't hold the 'office' of prophet.  It is possible for God to prophesy through anyone, even non-believers, when He so chooses.

I also believe, that with Christ's death and resurrection, we have been made a "kingdom of priests".  Every believer is now a priest, with Christ as our head priest.  I don't believe it requires a priest to impart priesthood to another.  Christ does this in us when we are born again.  We all should be flowing in the annointing and power of the priesthood.  "Oh that all Gods people were prophets."  I think a large part of why we don't is because we have been fooled in to believe that we can't.

There are people who function in the office of pastor, preacher, teacher, prophet and apostle.  These people have been given a call and chosen, and their gift rests on them permanently.  But all believers can have the gifts work through them as their faith is built and tested, and God chooses.

So I agree with you, according to your definition of scripture, as writings inspired by God, there can be further scripture.  What I think of scripture, however, is canonical scripture, and that is what I used to test modern day 'prophets' to see if they are of God.  Their teachings should aline with biblical scripture, or their writings are not scripture.  The same thing with my personal revelation.  Things that I believe God is speaking directly to me must be tested against scripture, to know they are of God.

quote:
To put it another way, look at how many denominations there are.  They each tell the other how they're wrong.  Certainly God would want a unified system of theocratic bureaucracy...some order to run his "House."  Enter the prophets and apostles and voila, there is consistency, order, and direct leadership with God at the center.  People can still have different ideas and beliefs, but the leadership system is there.


I think God has done this in the past, and it usually corrupts over time.  The bible is filled with religious leaders who were corrupt.  I do think He still intends to have order in His house, with bishops, deacons, and the five types of ministers listed above.  I don't think it is meant to be a natural structure, however.  If we were as submitted to the Spirit as we all should be, this structure would flow out of Christ's headship, and would be directed by God.

quote:
So take the example I gave before.  God told his prophet Joseph Smith about the coming of a Civil War in America.  He warned them to leave, and they fled West to Ohio and Missouri (and later to Utah via Brigham Young).  As a result of having a prophet in communication with God, countless early Mormon lives were spared the atrocities of the Civil War--I have not heard of one Mormon slain in that war, the bloodiest in American history.  Likewise, God had Moses lead the people out of Egypt and thus spared countless lives.  A prophet is not there just to expound on philosophical ideals but to actively lead the people by inspiration and revelation.  That's why one is needed...as well as to carry all the keys of the priesthood until Christ returns.


For a more modern example.  I am aware that many ministries in New Orleans felt called by God to move out of the city over the course of about a year before the hurricane hit.  I just wouldn't call their inspiration scripture, even if they had written it down, but it would fit your definition.

quote:
Most Christian churches have also done away with the idea of the priesthood (except in title only).  You can join the priesthood and become a priest, but you don't lay claim to any power.  Yet reading the Old Testament and knowing the history, it is clear that the priesthood is a special power with keys attached to it...a necessary part of Christ's church, since He ordained his apostles with this power (which was lost between 70 A.D. and 120 A.D.).


I think most of the churches you refer to would agree with the idea that God's people have been made a "kingdom of priests".  All believers are called to priesthood.  I think this is the significance of Christ being called a priest after the order of Melchizedek.  Melchizedek appears without any lineage of priesthood backing him up.  Christ's priesthood was of God alone.  I believe our priesthood is of Christ alone.  It is His calling, and His annointing.

Heath:
<quote Quix>The Acts are needed to show fulfillment of Jesus' foretelling of the pouring out of His Spirit.  We also have the completion of Jesus' work with the expansion to the Gentiles, which is detailed in Paul's writings, though Jesus had ascended.

Okay, I suppose I accept this to some point...although "completion" of Jesus' work makes it look like Jesus' work was quite limited, whereas I believe it continues to the present.  There will be a gathering of the Tribes of Israel and many other things as his Gospel expands to the Gentiles, so many "scriptures" could result.
quote:
Yes, good clarification.  My intent was to say that Jesus continued to work through Paul.  Jesus himself stated that he was sent to the Jews.  For a reason I don't have revelation on, it was His wisdom to leave the spread of the Gospel to the Gentiles to Paul and the early church.

<quote>
And if Jesus talked to other people and their records came forth, would that also be scripture?  For example, the Book of Mormon is account of Jesus visiting his people on a different continent from Israel, where he fulfilled two New Testament statements:

John 10:16:
"And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, [and] one shepherd."

So we know that there should be one fold (one religion?) comprising all of his sheep.

Isaiah 29:4
"And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust."
So we can tell scripture because it speaks to us with a familiar spirit.  The Book of Mormon echoes the Bible, for example.


Except that it does not, in some key points, with the way I understand the Bible.  I see a triune God, and a God who has always, and will always be the supreme God of all creation in the Bible, both of which LDS teaching contradicts.  Not to mention the degrees of salvation that are brought on by works and ritual, above and beyond faith.

Quix
Heath
GM, 2436 posts
Affiliation: LDS
Mon 13 Mar 2006
at 21:08
  • msg #329

Re: THE bible: Accuracy, or Editing

We have one main point of disagreement over the "priesthood:"  You believe it is something within us.  I believe it is a power from God given only by one with authority...the only account we have of those "born" with the priesthood comes from the tribe of Levi...and I think if you look into this you will find that Jesus comes from this line.

So in other words, there is an ordination by someone with authority.  By example, in order to become a doctor, you must receive a diploma and license to practice medicine.  You can't just get this from anyone; you must get it from the proper people with authority.  Priesthood is the same way; it is given by someone with that priesthood to someone who does not.  Which is why the LDS church believes there was a required "Restoration" in which those priesthood keys were given originally to Joseph Smith and Oliver Cowdery by laying on of hands by resurrected beings with those keys...since the keys were lost.

It can also be argued that Jesus had the keys because he was from the Essenes (same as John the Baptist), and they had existing priesthood authority...so John did have the power to baptize.  Of course, ultimately, Jesus being begotten of God, I'm sure he had the inherent power due to birth.

I agree:  it would be great if everyone on earth could be "prophets."  As I mentioned several times, but perhaps before your time, the LDS church believes that part of God's house being a house of order, each person has stewardship.  So I have authority to receive revelation for my family, a bishop over his congregation, and a prophet for the whole church.  And your personal revelations/inspiration should also be used to confirm what you hear...don't take anyone's word on it.

Quix:
Except that it does not, in some key points, with the way I understand the Bible.  I see a triune God,

As I pointed out a long time ago, the triune God theory originated with Origin several centuries A.D.  It has never been a Jewish belief, nor was it part of the early beliefs of Christianity.  It is a philosophical exercise meant to rationalize the nature of God in the Bible.  Fine if you believe in that, but I would urge you to find Biblical proof of it since you seem to indicate it comes from the Bible.
quote:
and a God who has always, and will always be the supreme God of all creation in the Bible, both of which LDS teaching contradicts.

This is the same belief in the LDS church, unless I misunderstand your point.  God the Father will always be the supreme God...that's the very meaning of the term "Elohim."
quote:
  Not to mention the degrees of salvation that are brought on by works and ritual, above and beyond faith.

As mentioned before, this is completely consistent with the Bible (not to mention ancient Judaism).  Paul himself wrote about it...so I don't follow you...  And not to mention that the entire Bible is devoted to how you should live a righteous life...  You'd have to be specific here.

Also, the Book of Mormon, to my recollection, does not discuss the degrees of salvation at all.  Don't confuse the Mormon religion with the Book of Mormon, which was written by ancient Jews and Christians.  I think if you actually read the book, you'd find that you probably agree with at least 90% of it.  There's a reason that Christians are the biggest area of converts to our religion...and that's because it is entirely consistent with not only the Bible, but with logic as well, because it does away with the last 1800 years of pollution from clashing religious groups, not to mention the Romans.
Quixotic
player, 89 posts
Reviving long dead topics
If only briefly...
Tue 14 Mar 2006
at 00:38
  • msg #330

Re: THE bible: Accuracy, or Editing

[Argh.  I've recently been using the preview function, and am not used to it.  I keep replying, then not clicking the second post message after the preview comes up.]

Heath:
We have one main point of disagreement over the "priesthood:"  You believe it is something within us.  I believe it is a power from God given only by one with authority...the only account we have of those "born" with the priesthood comes from the tribe of Levi...and I think if you look into this you will find that Jesus comes from this line.


Let me clarify.  I don't believe the priesthood is something within us.  Symbols of it would indicate is something on us.  A mantle.  An annointing.  I think where we differ is not in what it is, but how it comes to us.

I too believe it is given only by one with authority, in fact the one with ultimate authority, Jesus.  I believe that the rending of the veil was a depiction of this.  In the law, only the priests were allowed to come into the holy place.  Only the high priest, once a year, was allowed to enter the holy of holies and come before the mercy seat.  In Jesus atoning death he destroyed the seperation between God and His people.  Now, in Jesus, we are able to approach the throne of grace with boldness.  In Jesus, we are all made kings and priests.

Rev 1:5  even from Jesus Christ the faithful Witness, the First-born from the dead and the Ruler of the kings of the earth. To Him who loved us and washed us from our sins in His own blood,
Rev 1:6  and made us kings and priests to God and His Father, to Him be glory and dominion forever and ever.

The difference seems to be that you believe a priest on earth is needed to ordain someone to the priesthood, or am I not understanding correctly?

Heath:
So in other words, there is an ordination by someone with authority.


Yes, the High Priest of Our Confession, Jesus, the Christ.

Heath:
  By example, in order to become a doctor, you must receive a diploma and license to practice medicine.  You can't just get this from anyone; you must get it from the proper people with authority.  Priesthood is the same way; it is given by someone with that priesthood to someone who does not.  Which is why the LDS church believes there was a required "Restoration" in which those priesthood keys were given originally to Joseph Smith and Oliver Cowdery by laying on of hands by resurrected beings with those keys...since the keys were lost.


To be a physician, you only have to have the knowledge and skills to heal.  To be a doctor, you have to have a degree from a university.  To keep from being prosecuted by the authorities for practicing without a license, you need to receive a license to practice medicine from the authorities.

To be a priest, you have to be annointed by God.  To keep from being persecuted by church authorities, you have to be ordained by church authorities :-)

If God could ordain Joseph Smith to restore the chain, why can't he ordain countless others directly?

Heath:
Of course, ultimately, Jesus being begotten of God, I'm sure he had the inherent power due to birth.


I believe Jesus was fully human, as well as fully God.  He operated under the same limitations that we do, or His incarnation was pointless.  He had no inherent advantages over any other human.

quote:
I agree:  it would be great if everyone on earth could be "prophets."  As I mentioned several times, but perhaps before your time, the LDS church believes that part of God's house being a house of order, each person has stewardship.  So I have authority to receive revelation for my family, a bishop over his congregation, and a prophet for the whole church.  And your personal revelations/inspiration should also be used to confirm what you hear...don't take anyone's word on it.


This is very similar to something that I believe.  We have spiritual authority in every area we have natural authority.  Our families, our workplaces, etc.

As for confirmation, I would say the exact opposite, however.  I try to hold personal revelations to the greatest scrutiny of all.  My personal revelation is tested against scripture.  With personal revelation I don't have the advantage of a corroborating witness.

Heath:
Quix:
Except that it does not, in some key points, with the way I understand the Bible.  I see a triune God,

As I pointed out a long time ago, the triune God theory originated with Origin several centuries A.D.  It has never been a Jewish belief, nor was it part of the early beliefs of Christianity.  It is a philosophical exercise meant to rationalize the nature of God in the Bible.  Fine if you believe in that, but I would urge you to find Biblical proof of it since you seem to indicate it comes from the Bible.


This is a deep topic, so I'm going to go looking for a trinity thread in a bit and try and address it later.
Heath:
quote:
and a God who has always, and will always be the supreme God of all creation in the Bible, both of which LDS teaching contradicts.

This is the same belief in the LDS church, unless I misunderstand your point.  God the Father will always be the supreme God...that's the very meaning of the term "Elohim."


I may have misunderstood your earlier description of the nature of God.  I understood that you believed He was mortal at one point.  I presume from this that he was subject to another god at that point, and was fallible.

I believe that God is depicted in the Bible as eternal, uncreated, self-sustaining, and that He has, is, and will be the same, infallible God.  I believe that the Bible depicts Him as the creator of all things, and that there is nothing that was not created, and is not sustained, by His will.

Did I mistake a difference where there is none?

Heath:
quote:
  Not to mention the degrees of salvation that are brought on by works and ritual, above and beyond faith.

As mentioned before, this is completely consistent with the Bible (not to mention ancient Judaism).  Paul himself wrote about it...so I don't follow you...  And not to mention that the entire Bible is devoted to how you should live a righteous life...  You'd have to be specific here.


There should be a post earlier where I criticised the verses you used to show that.  It may not have been posted because of the same trouble I mentioned before.  When I post this, I'll go look for it, and repost if necessary.

Heath:
Also, the Book of Mormon, to my recollection, does not discuss the degrees of salvation at all.  Don't confuse the Mormon religion with the Book of Mormon, which was written by ancient Jews and Christians.  I think if you actually read the book, you'd find that you probably agree with at least 90% of it.  There's a reason that Christians are the biggest area of converts to our religion...and that's because it is entirely consistent with not only the Bible, but with logic as well, because it does away with the last 1800 years of pollution from clashing religious groups, not to mention the Romans.


My apologies, it's very easy to confuse the two.  Is there a site where it is available for download?

I actually agree with you about pollution of other thought.  There is far to much Hellenistic thought that has infected the Church.

Quix
Quixotic
player, 90 posts
Reviving long dead topics
If only briefly...
Tue 14 Mar 2006
at 01:30
  • msg #331

Re: THE bible: Accuracy, or Editing

Heath:
Quixotic:
glory
doxa
dox'-ah
glory (as very apparent), in a wide application (literally or figuratively, objectively or subjectively): - dignity, glory (-ious), honour, praise, worship.

You need to look further at the official definition of this:

"the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven"
It is obvious by using "doxa" and by context that he is referring to the state of salvation one receives after resurrection.


I don't see this as obvious at all.  Why isn't it referring to various levels of honor at the resurrection?

Can you give me the source of the "official definition".

Heath:
Quixotic:
salvation
sōtēria
so-tay-ree'-ah
(properly abstract) noun; rescue or safety (physically or morally): - deliver, health, salvation, save, saving.

Salvation is not quoted by Paul.  That's a word we used for convenience, so that exact definition is irrelevant.


Actually, soteria is a word used by Paul in the second letter to the Corinthians.

I guess we've come to another point where we need a definition.  What do you mean when you say different levels of salvation?  Do you mean different levels of glory(doxa)?  In which case, we need to come to a definition of "doxa".  Please clarify.

quote:
Not sure if you read the entire context.  It is clear that he is talking about the state of man after resurrection:

"So also [is] the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
 1Cr 15:43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
 1Cr 15:44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body."

It is clear from Paul that your level of salvation depends on your corruption or incorruption while on earth.


I don't agree that's clear.  The context seems to be indicating that he's contrasting pre-resurrection with post-resurrection, not various levels of post-resurrection.  The entire thing is in response to people's inability to picture their mortal bodies resurrected.

Heath:
Quixotic:
Most of this passage seems to be concerned about the work, not the reward, but the "reward" (also can be translated "pay") doesn't have any indication of a level of salvation.

If logic holds, then people who have greater works will have a greater reward, and those who don't, won't have a greater reward.

Ultimately, isn't it just plain logic and justice that someone like Moses might get a greater reward than someone like me or you?  I'm not saying that you can't progress later to become better, but as far as the immediate reward and punishment is concerned, God would not be a just God if works were not rewarded, nor would he be an honest God if the Bible was lying about the rewards you reap.


God's logic is not ours.  The wisdom of the world is not the wisdom of God.  He has made it possible to serve justice and mercy.  Jesus made is so that we do not get what we deserve, but instead get what He deserves.  God's law of sewing and reaping is trumped by the law of grace.  We get what we deserve as long as we hope in the law for salvation.  We don't get what we deserve, and get what we don't deserve, when we hope in Christ for salvation.

Punishment was enacted, but Christ took it for us.  If someone is fined for breaking the law, and someone else pays the fine, was justice not served?  The law demands the fine, and the fine is paid. Justice.

 If someone gives money to someone who hasn't earned it, is that unjust?  Money is just when it is earned, and someone earned it.  Justice.

Luk 15:11  And He said, A certain man had two sons.
Luk 15:12  And the younger of them said to his father, Father, give me the portion of goods that is coming to me. And he divided his living to them.
Luk 15:13  And not many days afterward, the younger son gathered all together and went away into a far country. And there he wasted his property, living dissolutely.
Luk 15:14  And when he had spent all, there arose a mighty famine in that land. And he began to be in want.
Luk 15:15  And he went and joined himself to a citizen of that country. And he sent him into his fields to feed pigs.
Luk 15:16  And he was longing to fill his belly with the husks that the pigs ate, and no one gave to him.
Luk 15:17  And when he came to himself, he said, How many hired servants of my father abound in loaves, and I perish with hunger!
Luk 15:18  I will arise and go to my father, and will say to him, Father, I have sinned against Heaven and before you
Luk 15:19  and am no more worthy to be called your son. Make me like one of your hired servants.
Luk 15:20  And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him.
Luk 15:21  And the son said to him, Father, I have sinned against Heaven and before you, and am no more worthy to be called your son.
Luk 15:22  But the father said to his servants, Bring the best robe and put it on him. And put a ring on his hand and shoes on his feet.
Luk 15:23  And bring the fattened calf here and kill it. And let us eat and be merry,
Luk 15:24  for this my son was dead and is alive again, he was lost and is found. And they began to be merry.
Luk 15:25  And his elder son was in the field. And as he came and drew near the house, he heard music and dancing.
Luk 15:26  And he called one of the servants and asked what these things meant.
Luk 15:27  And he said to him, Your brother has come, and your father has killed the fattened calf because he has received him safe and sound.
Luk 15:28  And he was angry and would not go in. Therefore his father came out and entreated him.
Luk 15:29  And answering he said to his father, Lo, these many years I have served you, neither did I transgress your commandment at any time. And yet you never gave me a kid so that I might make merry with my friends.
Luk 15:30  But when this son of yours came, who has devoured your living with harlots, you have killed for him the fattened calf.
Luk 15:31  And he said to him, Son, you are always with me, and all that I have is yours.
Luk 15:32  It was right that we should make merry and be glad, for this brother of yours was dead and is alive again; and was lost, and is found.

The son's logic makes sense.  He'll repent, and work as a hired hand, until he has worked his way into the father's good graces again.  The father, however, immediately gives him a ring, shoes, and the best robe, and prepares a feast for him.

Mat 20:1  For the kingdom of Heaven is like a man, a housemaster, who went out early in the morning to hire laborers into his vineyard.
Mat 20:2  And when he had agreed with the laborers for a denarius a day, he sent them into his vineyard.
Mat 20:3  And he went out about the third hour and saw others standing idle in the marketplace.
Mat 20:4  And he said to them, You also go into the vineyard, and whatever is right I will give you. And they went.
Mat 20:5  And he went out about the sixth and ninth hour and did likewise.
Mat 20:6  And about the eleventh hour he went out and found others standing idle, and said to them, Why do you stand here all day idle?
Mat 20:7  They said to him, Because no one has hired us. He said to them, You also go into the vineyard, and you shall receive whatever is right.
Mat 20:8  So when evening had come, the lord of the vineyard said to his steward, Call the laborers and pay them their wage, beginning from the last to the first.
Mat 20:9  And when they who were hired about the eleventh hour came, they each one received a denarius.
Mat 20:10  But when the first came, they supposed that they would received more; and they also each one received a denarius.
Mat 20:11  And receiving it they murmured against the master of the house,
Mat 20:12  saying, These last have worked only one hour, and you have made them equal to us who have borne the burden and heat of the day.
Mat 20:13  But he answered one of them and said, Friend, I do you no wrong. Did you not agree with me for a denarius?
Mat 20:14  Take yours, and go; I will give to this last one the same as to you.
Mat 20:15  Is it not lawful for me to do what I want with my own? Is your eye evil because I am good?

quote:
I'm certainly not arguing that there is only one heaven.  We have an indication that there are a number of heavens (2Co 12:2).  I don't believe we are intended to "go to heaven".  It seems clear from the Revelation of John that we are intended to live on the new Earth, just as we were created to live in the original Earth.

Interesting that you should say this.  The LDS belief is that the earth will receive its "celestial glory" and become "heaven" on earth (i.e. the place with the glory of the sun mentioned by Paul), and so we will dwell here on the "new" earth, but it will be "heaven".
</quote>

This seems like a semantic difference, more than anything, unless you see something substantially different.  It depends on how you define heaven.  If heaven is the celestial city, then yes, we have a clear depiction of heaven uniting with earth.

Quix
Heath
GM, 2439 posts
Affiliation: LDS
Tue 14 Mar 2006
at 19:00
  • msg #332

Re: THE bible: Accuracy, or Editing

Quixotic:
I too believe it is given only by one with authority, in fact the one with ultimate authority, Jesus.  I believe that the rending of the veil was a depiction of this.  In the law, only the priests were allowed to come into the holy place.  Only the high priest, once a year, was allowed to enter the holy of holies and come before the mercy seat.  In Jesus atoning death he destroyed the seperation between God and His people.  Now, in Jesus, we are able to approach the throne of grace with boldness.  In Jesus, we are all made kings and priests. 

Okay, looks like we actually agree.
quote:
The difference seems to be that you believe a priest on earth is needed to ordain someone to the priesthood, or am I not understanding correctly?

Yes, you cannot be ordained by someone who does not have the power to ordain you.  Thus, there was the requirement for the "Restoration," which happened through Joseph Smith.
quote:
Heath:
So in other words, there is an ordination by someone with authority.


Yes, the High Priest of Our Confession, Jesus, the Christ.

I don't quite understand.  Priesthood has always been passed on through the laying on of hands by someone with authority.  So sure, Jesus could appear to you and lay his hands on you and give you authority...
quote:
Heath:
  By example, in order to become a doctor, you must receive a diploma and license to practice medicine.  You can't just get this from anyone; you must get it from the proper people with authority.  Priesthood is the same way; it is given by someone with that priesthood to someone who does not.  Which is why the LDS church believes there was a required "Restoration" in which those priesthood keys were given originally to Joseph Smith and Oliver Cowdery by laying on of hands by resurrected beings with those keys...since the keys were lost.


To be a physician, you only have to have the knowledge and skills to heal.  To be a doctor, you have to have a degree from a university.  To keep from being prosecuted by the authorities for practicing without a license, you need to receive a license to practice medicine from the authorities.

Yes, anyone can preach the gospel; anyone can feel the Holy Ghost.  But only a properly ordained person can have the "power" of God that is the priesthood.

quote:
If God could ordain Joseph Smith to restore the chain, why can't he ordain countless others directly?

God did not ordain Joseph Smith.  He was ordained by those who held the keys, Peter, James and John.  Once the priesthood was restored, it could be passed on by Joseph Smith to others.

So, for example, I can trace my priesthood authority directly back to Jesus Christ, since he gave the power to the apostles and they gave it to Joseph Smith...who gave it to someone, etc....down to the person who gave it to me.
quote:
Heath:
Of course, ultimately, Jesus being begotten of God, I'm sure he had the inherent power due to birth.


I believe Jesus was fully human, as well as fully God.  He operated under the same limitations that we do, or His incarnation was pointless.  He had no inherent advantages over any other human.

I disagree.  He had full access to his Father and was born with the priesthood (the power of God) flowing in his veins.  He fulfilled a special role, but ultimately, he came for the same reason we all do--to get a body, overcome temptation, and be more like God.  This is why he cries out why the Father left him as he is on the cross.  He had full access to God his entire life, but his last test was to be on his own--completely on his own--for once in his life in order to fully understand what it is to be human.

quote:
As for confirmation, I would say the exact opposite, however.  I try to hold personal revelations to the greatest scrutiny of all.  My personal revelation is tested against scripture.  With personal revelation I don't have the advantage of a corroborating witness.

This is not any different from what I believe, for the scriptures are often God's answers to our prayers.  We must test our beliefs against everything, and we must also question authority.  However, if you feel the Holy Ghost purely, without question, then none of that matters...so long as you can identify the Holy Ghost from other feelings.  But given that you have not been granted the gift of the Holy Ghost by the laying on of hands by someone with authority, I would agree that your personal feelings must be especially double checked.  If you ever do get that gift, you will probably feel a bit differently.

quote:
I may have misunderstood your earlier description of the nature of God.  I understood that you believed He was mortal at one point.  I presume from this that he was subject to another god at that point, and was fallible.

Who knows if he was fallible or not.  The point is that he created this universe and countless others and reigns supreme forever.  Time no longer has any meaning for him.  But he is a perfected human being who went through the perfection process like all of us must.  He never lived in this universe as a mortal, but eons and eons back, logic dictates that he must have started somewhere.
quote:
I believe that God is depicted in the Bible as eternal, uncreated, self-sustaining, and that He has, is, and will be the same, infallible God.  I believe that the Bible depicts Him as the creator of all things, and that there is nothing that was not created, and is not sustained, by His will.

Yes, he created all things in this universe, which are sustained by his "will," which means by the power of the priesthood.  He is infallible and unchanging because he has become perfected.  The term "eternal" has special significance and is a deep topic that requires discussion.

He is "uncreated," but we are all "uncreated."  We are merely progressed from one stage of existence to another.  Also, I don't think the "uncreated" is a biblical phrase; rather, it is something adopted by the Catholics several hundred years after his death.  And "self-sustaining," what does this mean and where is it written? I don't know if I agree or not.


No need to repost on the degrees of glory. I disagree with that.  It is perhaps a point of argument, but I see no way to dispel the clarity of Paul on that point.  You may try to interpret the words differently, but that doesn't mean my interpretation is wrong, and mine is actually the more direct meaning that doesn't require any sophistry.

quote:
My apologies, it's very easy to confuse the two.  Is there a site where it is available for download?

You can always get copies for free.  It is also online at: http://scriptures.lds.org/bm/contents
But due to its length, you may want a free copy.

This is the best site to go to: www.lds.org
It talks about basic beliefs, has all the scriptures online, and messages from our current prophet.

I feel that sometimes we get into deep topics without explaining the fundamentals.  That's why I always refer back to that site.  I'm trying to discuss the calculus of the LDS church with those who haven't studied the arithmetic of the LDS church, even though you may be skilled in the Bible.

It also makes it difficult for me because in these discussions I must constrain myself to the Bible (a text thousands of years old based in cultures we don't even completely understand today) when I have far more clear LDS resources available given from our present day prophets.

Funny, as I just checked the website, I found a quote from our current prophet that seems to address (a little, anyway) your point above about the eternal nature of God:
quote:
"Believe in God. Believe in God the Eternal Father. He is the great Governor of the universe, but He is our Father and our God to whom we may go in prayer. We are His sons and daughters. Have you ever really thought that you were a child of God and that you have something of divinity within you?"

Quixotic
player, 98 posts
Reviving long dead topics
If only briefly...
Tue 14 Mar 2006
at 19:31
  • msg #333

Re: THE bible: Accuracy, or Editing

quote:
This is not any different from what I believe, for the scriptures are often God's answers to our prayers.  We must test our beliefs against everything, and we must also question authority.  However, if you feel the Holy Ghost purely, without question, then none of that matters...so long as you can identify the Holy Ghost from other feelings.  But given that you have not been granted the gift of the Holy Ghost by the laying on of hands by someone with authority, I would agree that your personal feelings must be especially double checked.  If you ever do get that gift, you will probably feel a bit differently.


Heh.  No, I've never had a mortal man physically lay hands on me to receive the Holy Spirit, you are correct in that much.

The assumption here that being filled with the Holy Spirit makes one immune to error is troublesome.  He convicts, but even with Him inside us, we can get into error.

Heath:
He is "uncreated," but we are all "uncreated."  We are merely progressed from one stage of existence to another.  Also, I don't think the "uncreated" is a biblical phrase; rather, it is something adopted by the Catholics several hundred years after his death.  And "self-sustaining," what does this mean and where is it written? I don't know if I agree or not.


The uncreated is taken from biblical indication that God has been, is, and always will be.  He has no beginning or end.

I believe we are created by God, and that we are eternal in the way a ray is eternal, having beginning, but no end.

quote:
No need to repost on the degrees of glory. I disagree with that.  It is perhaps a point of argument, but I see no way to dispel the clarity of Paul on that point.  You may try to interpret the words differently, but that doesn't mean my interpretation is wrong, and mine is actually the more direct meaning that doesn't require any sophistry.


Ah, that is too bad.  It felt like I was getting close to an understanding of what you were trying to say.  I'd still like a clarification on the levels of glory, or salvation again.  I understand that some people get to be gods who create their own planets, but I'm not sure what the other levels of salvation or glory are, to you.  Nor how Paul talking about different glories, even if the passage was contrasting glories post-ressurection, leads one to believe that some get to be gods, while others don't.

Over the short time I've been here, I've come to think of you as very intelligent and able to argue well.  That sophistry comment is really unworthy of you, and basically name calling.  I was looking at context, and the meaning of the Greek word translated 'glory' in verse you provided.  I don't know how to get any more direct than that.  Do you really see an attempt to twist the text in my arguments?

quote:
I feel that sometimes we get into deep topics without explaining the fundamentals.  That's why I always refer back to that site.  I'm trying to discuss the calculus of the LDS church with those who haven't studied the arithmetic of the LDS church, even though you may be skilled in the Bible.


I think that's because the 'fundamentals' as far as I understand what you refer to, are very similar to mainstream Christianity.  There's not a lot of point in us talking over the 90% of things we agree on.  So we go to the more esoteric of LDS teachings, which seem to conflict with deeply held mainstream Christian beliefs.

quote:
It also makes it difficult for me because in these discussions I must constrain myself to the Bible (a text thousands of years old based in cultures we don't even completely understand today) when I have far more clear LDS resources available given from our present day prophets.


You did quote the book of Enoch once. :-)  Of course, I didn't respond to it.

It's a matter of common language.  Since you and I both claim to believe the Bible, it's our common ground to debate from.  Since I don't know your books, and don't believe them to be to be works inspired by God (please don't mistake this for believing they are not inspired by God), then it is not very useful for us to debate from them.

They are useful, say, in the LDS teaching thread, where I was asking about what the LDS beliefs are, however.

Quix
Heath
GM, 2444 posts
Affiliation: LDS
Tue 14 Mar 2006
at 19:49
  • msg #334

Re: THE bible: Accuracy, or Editing

Quixotic:
The assumption here that being filled with the Holy Spirit makes one immune to error is troublesome.  He convicts, but even with Him inside us, we can get into error.

The Holy Ghost is the revealer of truth.  That's his role in the scheme of the universe.  So if it is the Holy Ghost, it must be truth because he doesn't lie anymore than God does.  The key is to find out if truly it is the Holy Ghost...you don't want to make a mistake there, which is where, of course, the scriptures are helpful.

quote:
The uncreated is taken from biblical indication that God has been, is, and always will be.  He has no beginning or end.

I believe we are created by God, and that we are eternal in the way a ray is eternal, having beginning, but no end.

We should take that discussion to the other thread.  It is complicated and involves looking at the culture and meaning of those words in ancient Judaism.

quote:
Ah, that is too bad.  It felt like I was getting close to an understanding of what you were trying to say.  I'd still like a clarification on the levels of glory, or salvation again.  I understand that some people get to be gods who create their own planets, but I'm not sure what the other levels of salvation or glory are, to you.  Nor how Paul talking about different glories, even if the passage was contrasting glories post-ressurection, leads one to believe that some get to be gods, while others don't.

Well, I never went into it because I was sticking to the Bible.  I could go into LDS beliefs more particularly.  Like most things, revelation comes from questioning.  As I recall, the revelation now contained in the LDS doctrine and covenants (canonized scripture) comes from prayer based on what Paul meant by that statement...
quote:
Over the short time I've been here, I've come to think of you as very intelligent and able to argue well.  That sophistry comment is really unworthy of you, and basically name calling.  I was looking at context, and the meaning of the Greek word translated 'glory' in verse you provided.  I don't know how to get any more direct than that.  Do you really see an attempt to twist the text in my arguments?

Didn't mean it to be name calling.  I called it that because the meaning of the text and translation and context are clear, yet you were trying to wring out a different interpretation.  That's fine, but we all engage in sophistry when we make things conform to our beliefs instead of taking them for what they mean.  I do it too, I'm sure, so no offense intended.

quote:
I think that's because the 'fundamentals' as far as I understand what you refer to, are very similar to mainstream Christianity.  There's not a lot of point in us talking over the 90% of things we agree on.  So we go to the more esoteric of LDS teachings, which seem to conflict with deeply held mainstream Christian beliefs.

I wouldn't really say that because the LDS belief stems from the twisting of Christian beliefs over 18 centuries, as well as newly revealed revelation.  So it is like doing away with all the changed parts of Christianity and adding a new layer of revelation that expands on the others.  There really is a whole foundation that has to be laid first.

quote:
You did quote the book of Enoch once. :-)  Of course, I didn't respond to it.

Enoch comes from the Dead Sea Scrolls, not from LDS scripture.

quote:
It's a matter of common language.  Since you and I both claim to believe the Bible, it's our common ground to debate from.  Since I don't know your books, and don't believe them to be to be works inspired by God (please don't mistake this for believing they are not inspired by God), then it is not very useful for us to debate from them.

I understand, but it does tie one hand behind my back.  I should just pull out what the LDS sources say and add them to the works and let you guys accept them or not.

I mean, if I were Hindu, would I use the Bible to discuss Hindu beliefs?  If I were Jewish, would I use the New Testament?  If I were Jehovah's Witness, I'd have my own different Bible...
Quixotic
player, 100 posts
Reviving long dead topics
If only briefly...
Tue 14 Mar 2006
at 20:08
  • msg #335

Re: THE bible: Accuracy, or Editing

Heath:
Quixotic:
The assumption here that being filled with the Holy Spirit makes one immune to error is troublesome.  He convicts, but even with Him inside us, we can get into error.

The Holy Ghost is the revealer of truth.  That's his role in the scheme of the universe.  So if it is the Holy Ghost, it must be truth because he doesn't lie anymore than God does.  The key is to find out if truly it is the Holy Ghost...you don't want to make a mistake there, which is where, of course, the scriptures are helpful.


Yes, I agree.

quote:
Didn't mean it to be name calling.  I called it that because the meaning of the text and translation and context are clear, yet you were trying to wring out a different interpretation.  That's fine, but we all engage in sophistry when we make things conform to our beliefs instead of taking them for what they mean.  I do it too, I'm sure, so no offense intended.


Thanks for the clarification, no offense intended.  But you do realize, from where I sit it looks like this is one of those situations where you are reading into the verse to fit your beliefs.

I guess that is pretty much an impasse on the levels of glory thing, then.

Heath:
Quixotic:
I think that's because the 'fundamentals' as far as I understand what you refer to, are very similar to mainstream Christianity.  There's not a lot of point in us talking over the 90% of things we agree on.  So we go to the more esoteric of LDS teachings, which seem to conflict with deeply held mainstream Christian beliefs.

I wouldn't really say that because the LDS belief stems from the twisting of Christian beliefs over 18 centuries, as well as newly revealed revelation.  So it is like doing away with all the changed parts of Christianity and adding a new layer of revelation that expands on the others.  There really is a whole foundation that has to be laid first.


All right.  I scan that website, and found most of what they had to say as not much different then what would be on a general description of Christianity.  I'll go back through it again, and see if I can find anything that I don't agree with, so we can give you a break from defending your calculus, and discuss some arithmetic :-)

One of the things that might be helpful is a 'statement of beliefs'.  Are you familiar with these?  Churches often have them on their website in order to clearly state what their fundamental beliefs are.  They're usually in the form of a list of statements that start "We believe".  It's probably better for the LDS thread, but I'd appreciate a list of what you consider to be the beliefs that are the arithmetic of LDS faith.

quote:
You did quote the book of Enoch once. :-)  Of course, I didn't respond to it.

Enoch comes from the Dead Sea Scrolls, not from LDS scripture.

Ah, my apologies.  Thanks for the correction.  My exposure to the dead sea scrolls has been cursory.

Heath:
Quixotic:
It's a matter of common language.  Since you and I both claim to believe the Bible, it's our common ground to debate from.  Since I don't know your books, and don't believe them to be to be works inspired by God (please don't mistake this for believing they are not inspired by God), then it is not very useful for us to debate from them.

I understand, but it does tie one hand behind my back.  I should just pull out what the LDS sources say and add them to the works and let you guys accept them or not.

I mean, if I were Hindu, would I use the Bible to discuss Hindu beliefs?  If I were Jewish, would I use the New Testament?  If I were Jehovah's Witness, I'd have my own different Bible...


Definitely not.  But that does make discussion with you more interesting.  If I tried to have a discussion about religion with a Hindu, it wouldn't probably go much further than "I believe this" followed by, "That's interesting, I believe this."  Hard to debate the nature of God when you are talking about totally different gods.

Realize that we have a similar handicap.  If I started quoting Smith Wigglesworth or Corrie Ten Boom, it'd probably be meaningless to you, outside of academic interest.  There is a difference, since, while I regard these people as being inspired by God, I don't consider their writings 'scripture'.  Their writings aren't as fundamental to my faith as those writings are to yours.

Quix
Heath
GM, 2447 posts
Affiliation: LDS
Tue 14 Mar 2006
at 20:41
  • msg #336

Re: THE bible: Accuracy, or Editing

Quixotic:
All right.  I scan that website, and found most of what they had to say as not much different then what would be on a general description of Christianity.

True, what we discuss on a day to day basis has nothing to do with attaining godhood or any of those other doctrines that are very deep.  That site is supposed to be very user friendly for new members and people investigating the church, but I think some our fundamental principles should be a helpful foundation.
quote:
One of the things that might be helpful is a 'statement of beliefs'.  Are you familiar with these?  Churches often have them on their website in order to clearly state what their fundamental beliefs are.  They're usually in the form of a list of statements that start "We believe".  It's probably better for the LDS thread, but I'd appreciate a list of what you consider to be the beliefs that are the arithmetic of LDS faith.

We have the "Articles of Faith."  You can find them here:  http://www.lds.org/library/dis...45,106-1-2-1,FF.html

quote:
Ah, my apologies.  Thanks for the correction.  My exposure to the dead sea scrolls has been cursory.

Although the LDS church is extremely interested in researching the scrolls, it has not adopted any of them as canonical scripture.

quote:
Realize that we have a similar handicap.  If I started quoting Smith Wigglesworth or Corrie Ten Boom, it'd probably be meaningless to you, outside of academic interest.  There is a difference, since, while I regard these people as being inspired by God, I don't consider their writings 'scripture'.  Their writings aren't as fundamental to my faith as those writings are to yours.

Read the last article of faith.  We seek after anything of good report or praiseworthy, so we are constantly looking into science, religions, philosophy, etc. to garner truth, not just limited to canonical scripture.  So you might be surprised at what I'd accept...
Heath
GM, 2448 posts
Affiliation: LDS
Tue 14 Mar 2006
at 20:58
  • msg #337

Re: THE bible: Accuracy, or Editing

Quixotic:
Thanks for the clarification, no offense intended.  But you do realize, from where I sit it looks like this is one of those situations where you are reading into the verse to fit your beliefs.

Just to clarify in case I say it again, I was referring to the technique of "sophistry," which is a term for a debate technique.  It means that you presented a "plausible yet fallacious argument."  So it actually means you have made the thing plausible but that I found defects in it...in other words, you could be right if the fallacies are cleared away.

quote:
I guess that is pretty much an impasse on the levels of glory thing, then.

I think it is a matter of presenting outside evidence/versions from here.

The revelation given to Joseph Smith on the matter can be found here:

http://scriptures.lds.org/dc/76

Please read the introduction.  The degrees of glory part starts somewhere around verse 50.
Quixotic
player, 102 posts
Reviving long dead topics
If only briefly...
Tue 14 Mar 2006
at 21:44
  • msg #338

Re: THE bible: Accuracy, or Editing

Heath:
Quixotic:
Thanks for the clarification, no offense intended.  But you do realize, from where I sit it looks like this is one of those situations where you are reading into the verse to fit your beliefs.

Just to clarify in case I say it again, I was referring to the technique of "sophistry," which is a term for a debate technique.  It means that you presented a "plausible yet fallacious argument."  So it actually means you have made the thing plausible but that I found defects in it...in other words, you could be right if the fallacies are cleared away.


Perhaps, while we agree on definition, we have a different sense of connotation.  I've understood sophistry to indicate a certain logical deceitfulness, a level of intent behind sophistry.

I'll keep in mind what you mean when you use the term in the future.

I meant to say "no offense taken" in my response.  :-)

Quix
This message was last edited by the player at 21:45, Tue 14 Mar 2006.
katisara
player, 1441 posts
Mon 3 Apr 2006
at 17:18
  • msg #339

Re: THE bible: Accuracy, or Editing

Hmm...  Not sure if this is the right thread...

Not sure how long we'll have for this, however, check www.cnn.com.  One of the videos is about the Jesus Papers.  Apparently this guy knows someone who saw some papers that offers absolute proof that Jesus survived the crucifiction by fifteen years.  Said papers have now disappeared, most likely into the vatican libraries.  The only proof he offers on the video on CNN is he analyzes a picture done by someone he believes to have seen said papers, showing how the setting is a metaphor indicating Jesus survived.  The video itself is pretty sad, but it makes me wonder...  What else is out there to indicate this position is valid?
rogue4jc
GM, 1823 posts
I'm the wretch they
talk of in that song
Tue 4 Apr 2006
at 01:54
  • msg #340

Re: THE bible: Accuracy, or Editing

You mean other than the bible? ;)
Heath
GM, 2508 posts
Affiliation: LDS
Tue 4 Apr 2006
at 02:09
  • msg #341

Re: THE bible: Accuracy, or Editing

katisara:
Hmm...  Not sure if this is the right thread...

Not sure how long we'll have for this, however, check www.cnn.com.  One of the videos is about the Jesus Papers.  Apparently this guy knows someone who saw some papers that offers absolute proof that Jesus survived the crucifiction by fifteen years.  Said papers have now disappeared, most likely into the vatican libraries.  The only proof he offers on the video on CNN is he analyzes a picture done by someone he believes to have seen said papers, showing how the setting is a metaphor indicating Jesus survived.  The video itself is pretty sad, but it makes me wonder...  What else is out there to indicate this position is valid?


I saw an interview on the news.  The author is also one of the authors of Holy Blood, Holy Grail (the basis for the Da Vinci Code theory).

This theory is presented in Holy Blood, Holy Grail (which I read, but I didn't read the new book yet), although it is not explored very deeply.  The theory presented in that book said that a substitute stood in for Jesus while he went to a cave (as I recall).  Then Jesus came out after three days and later went with his family to France.  Some of the indicators were that the actual crucifixion would have been in a private area where it would have been easy to fool, and that others weren't allowed that close, so they wouldn't be able to tell it wasn't him.

The other theory was that Jesus survived the crucifixion.  The "vinegar" he was given included a relaxant, and he "died" very quickly.  (Even the Bible notes how surprised Pilate was that Jesus died so fast.)  Well, the theory is he didn't die, but instead was secreted away.

I'd have to grab my book to give you the details and proof.  The second held the most water when I read it, but then I thought:  How could Jesus then walk around teaching in his 40 day ministry witnessed by 500 people if he just survived having nails pounded through his feet?  I don't think I'd be up to walking...
rogue4jc
GM, 1824 posts
I'm the wretch they
talk of in that song
Tue 4 Apr 2006
at 02:46
  • msg #342

Re: THE bible: Accuracy, or Editing

Not only nails, but a severe beating by soldiers that needed to be drunk in order for them to stand the beating they were giving to Jesus. Then after the beating, they whipped Jesus with that horrible scourge like whip, (braided leather with bits of stone, or bone, or other sharp bits). Whipped by the rule of 39, which was supposed to mean no more than 39 times, it typically meant at least 39 lashes. (People died from the scourging alone, before they could be finished being put on the cross at times). The scourging normally leaves ribbons of flesh dangling from the body, and bones exposed. Then after the severe beating and horrible vicious whipping, he was nailed to the cross, and left to die. After that, he was put in a tomb for three days.

If Jesus had not been healed fully, only holes through the hands as evidence, no one would ever think Jesus as coming back from the dead.

Think about it, if you had blood smeared clothes from the horrible vicious wounds, raw flesh showing, and horrible blood loss, (never mind being beaten profusely before the scourging) would you ever consider him back from the dead? Or more likely would you see a horribly disfigured person being carried or held up by a couple men looking ready to die at any moment?
Heath
GM, 2510 posts
Affiliation: LDS
Tue 4 Apr 2006
at 02:53
  • msg #343

Re: THE bible: Accuracy, or Editing

Good point, not to mention the spear in the side.  I'll have to pull out my book and see exactly what the theories were and how they were justified.  I may have actually presented them here in the Jesus theories thread...

And I can't say that the new book is the exact same theories.  The author (in the first book) is just repeating theories that are out there, while in his new book he seems to be espousing a theory (25 years later) that he has "thoroughly" researched.
katisara
player, 1442 posts
Tue 4 Apr 2006
at 13:11
  • msg #344

Re: THE bible: Accuracy, or Editing

Interesting.  I do need to get HBHG already :P  But yeah, from the little two minute clip on CNN, the 'proof' seemed pretty weak.

Somehow pulling a swaparoo seems a bit odd.  Wouldn't the guards have noticed?  or the priests who judged him?  It sounds a little like saying the 9/11 bombers were secret CIA operatives; it raises more questions than it answers.
Heath
GM, 2511 posts
Affiliation: LDS
Tue 4 Apr 2006
at 17:04
  • msg #345

Re: THE bible: Accuracy, or Editing

Actually, that theory is surprisingly one that could have worked.  I'd have to grab the book to give you details, but it does sort of make sense the way it is explained.

If you get the book, you should skip the first couple hundred pages because the guy they were investigating there later revealed his fraud.  The interesting stuff is in the later theories not related to that.
Heath
GM, 3195 posts
Affiliation: LDS
Wed 31 Jan 2007
at 03:16
  • msg #346

Re: THE bible: Accuracy, or Editing

Bump for Mentat.  This isn't the only thread we discussed accuracy issues with the Bible, but I think it is the longest.  You'll also find issues in evolution threads (like Moses and the locust and number of legs issue),etc.
Heath
GM, 3548 posts
Affiliation: LDS
Thu 12 Jul 2007
at 17:20
  • msg #347

Re: THE bible: Accuracy, or Editing

Bump for Trust in the Lord.

This is the big thread where we went over much of the accuracy issues with the Bible.
Tycho
player, 692 posts
Sun 22 Jul 2007
at 19:05
  • msg #348

Re: THE bible: Accuracy, or Editing

Not sure if this is the best place for this, but I'm taking Heath's advice, and moving it out of the LDS theology thread.

Tycho:
But how were the people who didn't meet Jesus, but who got to read about him and his disciples to know if he was really God or not?  If the books telling them that he was God contradicted the other scriptures, then by your standard, they should have rejected the tales of him.  You seem to be saying that if God wants to change the rules in the scriptures, He'll let us know by some non-scriptural method.  That's what Heath is saying as well. 
Trust in the Lord:
Through the telling of the message of Jesus, truth was revealed. The old testament prophesied about a messiah, and when these events occured, it wasn't about changing the bible, but fulfilling the law. The new Testament doesn't contradict, it builds on the old testament. The scriptures were used to show that.

But things did change, right?  Just like the circumsicion issue you brought up.  The OT said it was important, the new said it wasn't.  That's a change.  And if the people reading the NT used your standard of comparing it to old scripture, they would have had to reject it because of the change.

Tycho:
Let's put yet another spin on it:  If God did want to change the rules, so that you were supposed to pray for guidance, instead of just reading scripture, how could He let you know that in a way that you would accept?

Trust in the Lord:
I'm not sure why God would change the rules. It wouldn't make sense since there is little else needed for salvation. Accept Jesus as your savior. Live your life with Him as your guide, teach others, etc. What else is needed for salvation?

Well, previously you had to sacrifice animals, had to be circumsized, couldn't wear clothes made of two different types of cloth, couldn't eat shellfish, had to stone people for sinning, etc.  Now you don't.  Things have clearly changed from the OT to the NT.  I don't think you would disagree with that.  I can agree that it seems to make little sense that God would change the rules, but you've already stated that He has (for circumcion if nothing else), so we have to address the question of how the people are meant to know that a change has come from God or not given your "compare to scripture" test.

Trust in the Lord:
I did a bit more reading on the subject, and currently I am still led that historically the term used did expect virgin along with young woman. It was an expectation.

Here's a much more thorough explanation by someone far more learned.
http://www.christian-thinktank.com/fabprof2.html

If you read that, very early on the author states his position pretty clearly.  He thinks that if Mathew said it meant virgin, well that's simply what it must have meant.  He says that Mathew must have known the meaning better than he'd ever be able to, so he'll go with whatever Mathew said.  I don't think that's a "learned" position, that's a position which assumes it can't be wrong.

Clearly neither of us are in a position to decide this ourselves, we have to trust the work of those who are fluent in the languages in question, and who study the texts, etc.  We're both going to be able to find sites to back up our positions, so we're probably not going to come to agreement.  Can we at least agree, though, that the two sides are using different reasoning?  On the one hand, there are people saying "if we didn't have Mathew saying it said 'virgin' we'd all agree it just said young woman" and on the other hand we have people saying, "We do have Mathew saying it said 'virgin' so that must be what it said because Mathew wouldn't be wrong."  Can we agree up to that point?

Trust in the Lord:
But in a nutshell, Luke mentioned virgin birth as well. So we're not limited to just one view on this matter. Virgin is confirmed and not just a possible translation of the common use.

This is missing the point, though.  Whether Mary was a virgin isn't the issue here.  We can discuss that elsewhere if you like, but it's entirely besides the point at the moment.  The issue at hand is whether Isaiah said "virgin" or "young woman."  We're discussing the use of scripture to interpret scripture, and whether people who read mathew should have ignored it because it didn't match the scripture they already had (Isaiah).
Trust in the Lord
player, 209 posts
I figured out how to use
this
Sun 22 Jul 2007
at 19:31
  • msg #349

Re: THE bible: Accuracy, or Editing

quote:
But things did change, right?  Just like the circumsicion issue you brought up.  The OT said it was important, the new said it wasn't.  That's a change.  And if the people reading the NT used your standard of comparing it to old scripture, they would have had to reject it because of the change.
Sort of. The Pharisee's were always trying to follow a law to the letter, which they seemed to think more important than what was meant by the law. Which is part of the reason the subject of circumcision was brought back up in the New Testament. The disciples explained the reasoning, and the why it was important, but not required of all people anymore.

So to clarify, Jesus was a pretty big change, but this was supposed to happen. Jesus was supposed to pay for our sins. That was always there.

quote:
Well, previously you had to sacrifice animals, had to be circumsized, couldn't wear clothes made of two different types of cloth, couldn't eat shellfish, had to stone people for sinning, etc.  Now you don't.  Things have clearly changed from the OT to the NT.  I don't think you would disagree with that.  I can agree that it seems to make little sense that God would change the rules, but you've already stated that He has (for circumcion if nothing else), so we have to address the question of how the people are meant to know that a change has come from God or not given your "compare to scripture" test.
There were many many ceremonial laws that were there to make the chosen Jewish people stand out from everyone. The old testament set up the new testament. We would not know how the new testament was fulfilling the law if we did not have the old testament to verify this. So with the Old testament to compare to, we can verify the new testament.

quote:
If you read that, very early on the author states his position pretty clearly.  He thinks that if Mathew said it meant virgin, well that's simply what it must have meant.  He says that Mathew must have known the meaning better than he'd ever be able to, so he'll go with whatever Mathew said.  I don't think that's a "learned" position, that's a position which assumes it can't be wrong.
Do you mean Matthew or Isaiah? However, I think the learned position comes from the massive amount of detail and history explained behind the meaning. It is a very long read, and very detailed. So I imagine summing it up with a couple sentences doesn't do it justice. Taking one line, and using that to debate 10,000 more words isn't really a counter, but more of an opinion.

quote:
Clearly neither of us are in a position to decide this ourselves, we have to trust the work of those who are fluent in the languages in question, and who study the texts, etc.  We're both going to be able to find sites to back up our positions, so we're probably not going to come to agreement.  Can we at least agree, though, that the two sides are using different reasoning?  On the one hand, there are people saying "if we didn't have Mathew saying it said 'virgin' we'd all agree it just said young woman" and on the other hand we have people saying, "We do have Mathew saying it said 'virgin' so that must be what it said because Mathew wouldn't be wrong."  Can we agree up to that point?
I don't agree. Earlier I pointed out that we don't have just one reference to virgin. Luke clarifies he was talking about the virgin Mary as well.
quote:
This is missing the point, though.  Whether Mary was a virgin isn't the issue here.  We can discuss that elsewhere if you like, but it's entirely besides the point at the moment.  The issue at hand is whether Isaiah said "virgin" or "young woman."  We're discussing the use of scripture to interpret scripture, and whether people who read mathew should have ignored it because it didn't match the scripture they already had (Isaiah)

I think I already pointed to a well researched opinion that it would have referred to a virgin, if the word written was young woman.
Tycho
player, 694 posts
Sun 22 Jul 2007
at 21:51
  • msg #350

Re: THE bible: Accuracy, or Editing

Trust in the Lord:
There were many many ceremonial laws that were there to make the chosen Jewish people stand out from everyone. The old testament set up the new testament. We would not know how the new testament was fulfilling the law if we did not have the old testament to verify this. So with the Old testament to compare to, we can verify the new testament.

But using the standard you are applying to the BoM, it wouldn't verify the new testament, it would discredit it, because it changes things.  Just as you say "well, the bible tells us not to pray for information, so anything that tells us to pray for information must be false," someone reading the NT could say "well, the NT tell us that circumcision isn't important, but the OT tells us that it is, so the NT must be false."  The standard you apply to other books would have disqualified much of your own holy book if you had not accepted it as scripture a priori.

Tycho:
If you read that, very early on the author states his position pretty clearly.  He thinks that if Mathew said it meant virgin, well that's simply what it must have meant.  He says that Mathew must have known the meaning better than he'd ever be able to, so he'll go with whatever Mathew said.  I don't think that's a "learned" position, that's a position which assumes it can't be wrong.

Trust in the Lord:
Do you mean Matthew or Isaiah? However, I think the learned position comes from the massive amount of detail and history explained behind the meaning. It is a very long read, and very detailed. So I imagine summing it up with a couple sentences doesn't do it justice. Taking one line, and using that to debate 10,000 more words isn't really a counter, but more of an opinion.

I mean Mathew.  The people belive that Mathew couldn't have made an error, so if Mathew says that Isaiah said a virgin, then Isaiah must have really said virgin, even if it looks otherwise.

As for summing up the article in one line, it was the author that did it, not me.  His entire position flows from his assumption that Mathew wouldn't/couldn't have made an error.  If you take away that assumption, he wouldn't hold the view that he does.  He states that fairly clearly early on, and I think it's very important to keep that in mind as you read what he writes.

Tycho:
Clearly neither of us are in a position to decide this ourselves, we have to trust the work of those who are fluent in the languages in question, and who study the texts, etc.  We're both going to be able to find sites to back up our positions, so we're probably not going to come to agreement.  Can we at least agree, though, that the two sides are using different reasoning?  On the one hand, there are people saying "if we didn't have Mathew saying it said 'virgin' we'd all agree it just said young woman" and on the other hand we have people saying, "We do have Mathew saying it said 'virgin' so that must be what it said because Mathew wouldn't be wrong."  Can we agree up to that point?

Trust in the Lord:
I don't agree. Earlier I pointed out that we don't have just one reference to virgin. Luke clarifies he was talking about the virgin Mary as well.

I think you think I'm arguing something other than what I am.  The issue here isn't whether mary was a virgin or not.  If you like, we can assume that she was for the sake of argument.  It doesn't change what I'm saying here.  Luke, if I recall correctly, doesn't say that Isaiah said anything about a virgin.  The issue being discussed is whether Mathew misquoted Isaiah, not whether Mathew was wrong about Mary being a virgin (which is a seperate issue).  For example, if Mathew had said "And Jesus's father was named Joseph, just as Isaiah predicted," it could still be a misquote of Isaiah (if Isaiah had never said that), even though Jesus' father really was named Joseph.

Further, using Luke to back up mathew fails in another respect:  we're talking about how people who first heard about Jesus through the gospels should have viewed those gospels in light of your "check it against scripture" position.  The fact that Mathew agrees with Luke doesn't help in anyway until after you accept at least one of them as scripture.  Remember, these were seperate books when they were first written, and people had to compare them to scripture (ie, the OT) individually, not as a group.

To clarify things a bit, what we're (or at least I) discussing here is not necessarily whether the NT is true or not (that's entirely a seperate issue), but whether people reading it for the first time would accept it as true if they held your "compare it to scripture" position.  My position is that they wouldn't, because some of the things in the NT contradict the OT, such as whether or not circumsicion is important, or what Isaiah said.  Even if you think Isaiah really did say virgin, it's significant to point out that the jewish tradition (the people who accept Isaiah as scripture) doesn't believe that to be the case.



quote:
This is missing the point, though.  Whether Mary was a virgin isn't the issue here.  We can discuss that elsewhere if you like, but it's entirely besides the point at the moment.  The issue at hand is whether Isaiah said "virgin" or "young woman."  We're discussing the use of scripture to interpret scripture, and whether people who read mathew should have ignored it because it didn't match the scripture they already had (Isaiah)

I think I already pointed to a well researched opinion that it would have referred to a virgin, if the word written was young woman.
</quote>
Trust in the Lord
player, 210 posts
I figured out how to use
this
Sun 22 Jul 2007
at 22:21
  • msg #351

Re: THE bible: Accuracy, or Editing

Tycho:
<quote Trust in the Lord>There were many many ceremonial laws that were there to make the chosen Jewish people stand out from everyone. The old testament set up the new testament. We would not know how the new testament was fulfilling the law if we did not have the old testament to verify this. So with the Old testament to compare to, we can verify the new testament.

quote:
But using the standard you are applying to the BoM, it wouldn't verify the new testament, it would discredit it, because it changes things.  Just as you say "well, the bible tells us not to pray for information, so anything that tells us to pray for information must be false," someone reading the NT could say "well, the NT tell us that circumcision isn't important, but the OT tells us that it is, so the NT must be false."  The standard you apply to other books would have disqualified much of your own holy book if you had not accepted it as scripture a priori.
I think something went out of context here. I am saying the new testament follows scripture. Maybe we could bring this back to the LDS thread to follow the conversation in context. The book of the mormon does not follow scripture. Since this thread is not for the book of the mormon, why don't we discuss this in that thread?


quote:
I mean Mathew.  The people belive that Mathew couldn't have made an error, so if Mathew says that Isaiah said a virgin, then Isaiah must have really said virgin, even if it looks otherwise. 
The first part of that link addresses Matthew pointing out the refernce to scripture of Isaiah, and what was being fulfilled. It was pointing out that the fulfillment of scripture was important, and that the use was the same used in Isaiah.  If those two are the same, then we are just discussing virgin, which is further discussed in other books.

quote:
As for summing up the article in one line, it was the author that did it, not me.  His entire position flows from his assumption that Mathew wouldn't/couldn't have made an error.  If you take away that assumption, he wouldn't hold the view that he does.  He states that fairly clearly early on, and I think it's very important to keep that in mind as you read what he writes. 
You really don't feel you summed up the counter against him with just one line?

I'll quote you,
quote:
If you read that, very early on the author states his position pretty clearly.  He thinks that if Mathew said it meant virgin, well that's simply what it must have meant.  He says that Mathew must have known the meaning better than he'd ever be able to, so he'll go with whatever Mathew said.  I don't think that's a "learned" position, that's a position which assumes it can't be wrong.

Technically, I stand corrected. You used 5 sentences to counter an entire article. However, only 2 sentences are used to sum up the author's points.

I still feel the counter you present doesn't address the points, and is more of an opinion of what you think is going on.


quote:
I think you think I'm arguing something other than what I am.  The issue here isn't whether mary was a virgin or not.  If you like, we can assume that she was for the sake of argument.  It doesn't change what I'm saying here.  Luke, if I recall correctly, doesn't say that Isaiah said anything about a virgin.  The issue being discussed is whether Mathew misquoted Isaiah, not whether Mathew was wrong about Mary being a virgin (which is a seperate issue).  For example, if Mathew had said "And Jesus's father was named Joseph, just as Isaiah predicted," it could still be a misquote of Isaiah (if Isaiah had never said that), even though Jesus' father really was named Joseph. 
If addressing what happened, I posted a link that goes over the issue in great detail.

quote:
Further, using Luke to back up mathew fails in another respect:  we're talking about how people who first heard about Jesus through the gospels should have viewed those gospels in light of your "check it against scripture" position.  The fact that Mathew agrees with Luke doesn't help in anyway until after you accept at least one of them as scripture.  Remember, these were seperate books when they were first written, and people had to compare them to scripture (ie, the OT) individually, not as a group. 
Historically, virgin would have been expected of a young woman. Scripture is still going with intent of the words.

quote:
To clarify things a bit, what we're (or at least I) discussing here is not necessarily whether the NT is true or not (that's entirely a seperate issue), but whether people reading it for the first time would accept it as true if they held your "compare it to scripture" position.  My position is that they wouldn't, because some of the things in the NT contradict the OT, such as whether or not circumsicion is important, or what Isaiah said.  Even if you think Isaiah really did say virgin, it's significant to point out that the jewish tradition (the people who accept Isaiah as scripture) doesn't believe that to be the case.
Ok.
Tycho
player, 695 posts
Mon 23 Jul 2007
at 17:37
  • msg #352

Re: THE bible: Accuracy, or Editing

Trust in the Lord:
I think something went out of context here. I am saying the new testament follows scripture. Maybe we could bring this back to the LDS thread to follow the conversation in context. The book of the mormon does not follow scripture. Since this thread is not for the book of the mormon, why don't we discuss this in that thread?

Well, we're not actually discussing the BoM anymore, so it's probably not a great idea to keep using that thread, though I agree this one might not be the perfect place for this discussion either.  I agree that the BoM disagrees with the bible on a few issues, so we're not really debating that point.  Where we disagree is whether that should bother you much.  My position is that if you applied the same level of scrutiny to the bible itself, you'd have to reject many of the books within it as well.  After having read it, I was surprised to see how little actually disagreement between the BoM and the NT there actually was.  I think a neutral observer would find more disagreement between the NT and the OT than between the NT and the BoM.  Perhaps even more just between the various books of the NT themselves than between them and the BoM.  That's mostly because the NT says a lot more things, though.  That's kind of besides the point, though.  Let me sum up my position a bit more clearly, so we're on the same page here:

You dismiss the BoM because it disagrees, in some places, with various verses in the bible.  You don't, however, seem to apply the same standard when looking at contradictory verses within the bible itself.  When the bible contains an apparent contradiction you accept rather bizarre explanations rather than believe a real contradiction exists.  I'm quite confident that if you considered the BoM to be infallible, you'd be able to come up with explanations that reconcile the BoM and the letters of Paul, just like you do with the apparent contradictions in the bible.  I know you don't think there are any contradictions in the bible, and will probably object to me pointing out "apparent" contradictions.  But the fact is that only people who believe the bible can't contain contradictions accept the explanations that you do.  Even other christians who believe the bible is inspired by God, but not necessarily perfect, don't accept the same explanations you do.  Even some people who translate the bible for a living don't agree with your interpretations. I'm not going to try to convince you the bible contains errors, because you've assumed it's impossible, so no amount of evidence will convince you.  But it would be nice if we could at least agree that your position hinges on that assumption.  That the only people who agree with you are people who share that assumption.

Previously I had been arguing about what people would believe if they applied your standard to the NT, but I've since realized that such speculation isn't necessary.  We don't need to consider the abstract would, because we can look at the much more concrete did.  The people who accepted the NT were not the people who accepted the OT as scripture.  The jews, who did accept the OT, by and large rejected the NT because it didn't match their interpretation of scripture.  In fact, just by reading the NT we can see that those who took the most literal, hard-line interpretation of OT scripture were the ones who most vehemently rejected Jesus, and accused him of heresy.  I see parallels in your rejection of the BoM because it disagrees with your interpretation of the bible and the pharasee's rejection of Jesus because he didn't match their interpretation of the OT scriptures.

I'm not trying to get you to accept the BoM.  I don't believe it's true myself.  I'm just trying to get you to consider your "the bible is always right, and everything that doesn't match my interpretation of if it is wrong" stance a bit more critically.

Trust in the Lord:
I still feel the counter you present doesn't address the points, and is more of an opinion of what you think is going on.

You are correct that I didn't counter his points.  But as the author himself points out, those points only make sense if you accept that the author of Mathew wouldn't have made a mistake.  The author of the article wouldn't actually believe the points he makes if he didn't hold that assumption.  So if that assumption is invalid, then it doesn't matter what his points are.  I don't think the assumption is valid, so that's what I'm questioning.  That's the real point of disagreement, not the arguements he makes for his case, since those arguements are only convincing to people who hold that assumption.  You accept his points because you share his assumption.  People who don't share that assumption don't accept his points.  Because of this, I think discussing the assumption itself is more likely to get us somewhere.

You seem to feel that I'm being unfair in not addressing each of his points.  Keep in mind, though, that while I might of summed up his position with just two sentances, you didn't even sum up the positions of the people who wrote the links I provided.  ;)  We're both at a "my links against yours" point in the discussion, and it's just a matter of which link we accept as more authoritative.  Neither of us actually read anceint Hebrew, so we can't settle the issue for ourselves, and it comes down to who we're willing to believe.  However, I think we can look at the differences in assumptions between the two groups and make some progress.  All people who take the "Isaiah really meant virgin" position share the assumption that Mathew wouldn't/couldn't have made an error.  Those people who don't share that assumption are led to a different conclusion.

Trust in the Lord:
Historically, virgin would have been expected of a young woman. Scripture is still going with intent of the words.

I don't think it's fair to say that at any time in history people would have considered the words "young woman" to imply virgin when they were followed immediately by "will bear a child."  While most young women might have been expected to be virgins, all young women about to give birth would be expected not to be.
Tycho
player, 696 posts
Mon 23 Jul 2007
at 17:48
  • msg #353

Re: THE bible: Accuracy, or Editing

Since much of the arguement hinges on the assumption that Mathew wouldn't make an error, I thought I'd quote the part of TitL's passage that points this out:

quote:
I accepted this passage as being Messianic initially on the testimony of Matthew. I consider him to be a MUCH BETTER JUDGE of the prophetic 'status' of an OT passage than I, due to his cultural continuity with the OT, his closeness to the 'sources' of that understanding, his special 'status' in Jesus' establishment of the early church--that of an major recorder, and his superior knowledge of the languages (relative to mine). If he understands 'almah' as 'virgin', I am not sure I have a better base of data from which to 'argue him down'.

In other words, if it looks to the author like Isaiah says "young woman" instead of "virgin" the author will still believe that it says "virgin" because Mathew said it does.

quote:
Without his remarks on Is 7.14, I am not sure that I would have seen a very close connection between the virgin birth of Jesus and the Immanuel passage. (As I will show later, this 'lack of perception' on my part would probably have been INCORRECT, due to the exegetical clues in the passage itself.). Many evangelical (even conservative evangelical) scholars do NOT see a "close" connection, but neither do they see that as (a) critical; or (b) Matthew's intent. Opinions are divided on this passage, and I hope to show both sides of the understanding.

This is nice in that he points out that even many christians think that Mathew is reaching a bit here, since Isaiah really wasn't intended as a prophecy of Jesus.

quote:
So, WITHIN the Christian worldview (which for me is validated by other means than the fulfilled prophecy of Is 7.14!!!!), I accept the messianic status of the passage on reasonable grounds, relative to my paradigm community.

Now, OUTSIDE the Christian worldview, in perhaps the realm of apologetic discussions, Isaiah 7.14 is NOT A PASSAGE I would adduce to PROVE either the supernaturalness of the Bible (from fulfilled prophecy) NOR the messiahship of Jesus. The data it gives us is too easily 'suspended' on the basis of general exegetical considerations, some of which Jim will articulate below. To at least my Western mind, the connection does 'jump out at me' like perhaps Micah 5. 2 or Zech 11. So, although I will interact with Jim on this passage (for I DO think the data is AGAINST his grounds for dismissal of it), I do NOT want to give the impression that I consider this passage a STRONG ARGUMENT for Christian claims.

Heath
GM, 3567 posts
Affiliation: LDS
Mon 23 Jul 2007
at 22:20
  • msg #354

Re: THE bible: Accuracy, or Editing

Okay, we have to figure out where we stand.  We should answer the following questions:

1- Is the Bible perfect or are there imperfections in it, even if small ones?

(I say it is imperfect but is still God's word so long as translated and interpreted correctly.)

2- If imperfect, are the imperfections due to translation, transcription, imperfection of the author in expressing God's word, because it does not reflect God's word, or because someone purposefully changed it?

(I say all of the above, which is why additional scripture, Book of Mormon or otherwise, is helpful and necessary to bring it back to its roots.)

3- Is the Bible internally inconsistent?

(I say yes, in certain parts, but nothing that would shake my belief in it.)

4- If the Bible is the "Word of God" and perfect, then how can Christians have so many different beliefs?

(For example, some believe the Flood was literal, some analogy, some believe the world was created in 7 earth days, others believe in the structure of the Creation story but not the time.  If the Bible is so perfect, how come it is so unclear on such basic things as the creation of the universe?)

5- If the Bible is perfect, then is it the entirety of God's message to mankind (so that there cannot be any other scripture) or could God communicate to his other children (in other lands or times) besides those specifically in the Bible?

(My belief is that there are many books and testimonies of God's work out there, like the Book of Mormon, that help shed truth and light on the nature of the cosmos and salvation.)
Tycho
player, 698 posts
Mon 23 Jul 2007
at 22:34
  • msg #355

Re: THE bible: Accuracy, or Editing

Heath:
1- Is the Bible perfect or are there imperfections in it, even if small ones?

I would say it's imperfect, like all things made by human beings.

Heath:
2- If imperfect, are the imperfections due to translation, transcription, imperfection of the author in expressing God's word, because it does not reflect God's word, or because someone purposefully changed it?

I think all of those are present, with the possible exception of "imperfection of the author expressing God's word.  On the last one, I'd say the when things were changed, the changer probably had good intentions, but being human, ended up messing things up a bit.

Heath:
3- Is the Bible internally inconsistent?

There are numerous internal inconsistancies, though the majority of them are of no real importance to the message.

Heath:
4- If the Bible is the "Word of God" and perfect, then how can Christians have so many different beliefs?

I don't think it's the word of God, or that it's perfect, so I don't have much trouble accepting that people interpret it in many different ways.

Heath:
5- If the Bible is perfect, then is it the entirety of God's message to mankind (so that there cannot be any other scripture) or could God communicate to his other children (in other lands or times) besides those specifically in the Bible?

Again, I don't think that it is perfect, nor that it's the entirety of God's message.  Could God communicate in ways other than the bible?  I'd certainly think so (assuming, for the sake of argument, that He exists, of course).
Heath
GM, 3569 posts
Affiliation: LDS
Mon 23 Jul 2007
at 23:35
  • msg #356

Re: THE bible: Accuracy, or Editing

Tycho:
I think all of those are present, with the possible exception of "imperfection of the author expressing God's word.  On the last one, I'd say the when things were changed, the changer probably had good intentions, but being human, ended up messing things up a bit. 

On your first point, I was referring to the fact that human beings putting into words what God is saying results in imperfection both because the writers are not perfect and language itself is not perfect.  (So, for example, misstating a number or using a cultural idiom might not be perfect, or a farmer might use farming analogies to best make a point about God's Word.)

On the second, I was thinking in particular, for example, of the King James translation, in which the instructions to translators was to make sure to translate any ambiguities in favor of the Catholic Church's current interpretation of that scripture so that there can be no conflict between the Bible and the Catholic beliefs.  (I'm sure there are other examples of this as well.)

quote:
I don't think it's the word of God, or that it's perfect, so I don't have much trouble accepting that people interpret it in many different ways. 

Sorry, Tycho, I forgot.  What is your religious affiliation?  Why was I thinking you were Christian?

NEW TOPIC/QUESTION:

Sometimes it seems that our beliefs take a backseat due to discoveries.  I'm not going to go into evolution here, but another one.  One of the battles around the time of Jericho was shown to be a made up story to illustrate a point when they discovered the actual city, placed it historically at hundreds of years before the Bible's story, and found evidence to conclude that they happened upon the city and created a story for the purpose of communicating a message, which then got passed on as literal later on in history.  (I think it was Ai or something like that.)
Tycho
player, 699 posts
Tue 24 Jul 2007
at 03:25
  • msg #357

Re: THE bible: Accuracy, or Editing

Heath:
On your first point, I was referring to the fact that human beings putting into words what God is saying results in imperfection both because the writers are not perfect and language itself is not perfect.  (So, for example, misstating a number or using a cultural idiom might not be perfect, or a farmer might use farming analogies to best make a point about God's Word.)

Yeah, that's what I figured you meant.  The reason I listed it as a possible exception (and I should have made this clearer), is that I'm not convinced the words started with God in the first place.  If they did, I agree that people could imperfectly put them into their own writing style and cause errors.

Heath:
On the second, I was thinking in particular, for example, of the King James translation, in which the instructions to translators was to make sure to translate any ambiguities in favor of the Catholic Church's current interpretation of that scripture so that there can be no conflict between the Bible and the Catholic beliefs.  (I'm sure there are other examples of this as well.)

Yeah, I agree with that as well.  And I guess I'd call the people who did that "well intended," even if I think they did harm rather than good.

Heath:
Sorry, Tycho, I forgot.  What is your religious affiliation?  Why was I thinking you were Christian?

I was raised Lutheran, and went to a Lutheran affiliated school for college, but consider myself to be atheist.  Because I'm 100% certain that there is no God, and would be happy to change my mind if I saw evidence of His existance, others here prefer to call my position agnostic.  I tend to think of agnostics as not really having an opinion either way as to the existance of God, though, so think of myself as an atheist.  Put another way, I don't know if there is a God or not, but I based on the limited evidence available to me, I currently don't think there is one.

Heath:
NEW TOPIC/QUESTION:

Sometimes it seems that our beliefs take a backseat due to discoveries.  I'm not going to go into evolution here, but another one.  One of the battles around the time of Jericho was shown to be a made up story to illustrate a point when they discovered the actual city, placed it historically at hundreds of years before the Bible's story, and found evidence to conclude that they happened upon the city and created a story for the purpose of communicating a message, which then got passed on as literal later on in history.  (I think it was Ai or something like that.)

Not entirely sure what you're saying here.  Are you saying that people who used believe that it was literally true no longer due, or that they shouldn't but still do?   I'm guessing that Trust in the Lord and Rogue4jc still believe it was literally true, despite any discoveries.  On the other hand, I'm sure there are some people who aren't biblical literalists who have changed their minds based on new evidence.
Heath
GM, 3571 posts
Affiliation: LDS
Tue 24 Jul 2007
at 17:30
  • msg #358

Re: THE bible: Accuracy, or Editing

On the atheist point, Douglas Adams (the writer) was an avid atheist, but everyone thought that was just a glorified agnostic.  So he called himself a "radical atheist" to say that he believed there was no God, did not believe in any proof of God, and refused to believe in God...and would try to convince others of that same belief.

Which is distinguishable, I think, from your typical atheist, who does not believe in God, but might change his mind if certain conditions existed.  Which is also distinguishable, I think, from agnosticism, which really doesn't take a stand at all ("a"-"gnostic" meaning just "without knowledge"), the position of the invertebrates.

Question:  Can you be atheist and theist simultaneously?

I believe a person can demonstrate "faith" in the existence of a God (even through a religion) without necessarily believing in God whole-heartedly.  In fact, I dare say that this is the whole meaning of the term "faith," to have hope in things you just don't have solid reason to believe in.
Trust in the Lord
player, 211 posts
I figured out how to use
this
Fri 27 Jul 2007
at 03:23
  • msg #359

Re: THE bible: Accuracy, or Editing

Tycho:
Where we disagree is whether that should bother you much.  My position is that if you applied the same level of scrutiny to the bible itself, you'd have to reject many of the books within it as well.
I realize you feel that there is some large discrepencies. I agree that I have not read and had the chance to compare every word against every word. But I do have a few years of reading, living, and trying to learn about the bible to have some confidence in the bible. I have said that I do feel the New testament does work with the Old testament.
quote:
After having read it, I was surprised to see how little actually disagreement between the BoM and the NT there actually was.  I think a neutral observer would find more disagreement between the NT and the OT than between the NT and the BoM.  Perhaps even more just between the various books of the NT themselves than between them and the BoM.  That's mostly because the NT says a lot more things, though.  That's kind of besides the point, though.  Let me sum up my position a bit more clearly, so we're on the same page here:
I have a little experience with the Book of the mormon as well. I can point out some of the problems, but we both agree that mormons and christians have some obvious differences between the two groups. But if I am going to comment on the above words, I would say I disagree with that statement.

quote:
You dismiss the BoM because it disagrees, in some places, with various verses in the bible.  You don't, however, seem to apply the same standard when looking at contradictory verses within the bible itself.
Tycho, I think you're giving the Book of the Mormon more credit than it is due. Everyone knows that the Book of the Mormon has been edited many times, and that is contains portions of the KJV bible, including errors that the KJV used.  And we have to keep in mind that archaeological and historical evidence does not support the Book of the Mormon.

They are entirely different books and are not comparable. The bible is the number one seller for a reason. God's word is compelling, and people want to learn more of it constantly. There is a reason why it is consistently a best seller. This is all through word of mouth.

 
quote:
When the bible contains an apparent contradiction you accept rather bizarre explanations rather than believe a real contradiction exists.

Feel free to point out the bizarre explanations I use. Currently we discussed grasshopper legs, and virgin/young woman. My explanation for grasshopper legs was they counted the 4 walking legs, and mentioned more legs other than the 4 for jumping. That's more than 4. You're explanation suggests they were unable to count, plus your explanation requires the rest of the verse to be ignored about other legs mentioned. Blind, cannot count, and purposely ignoring the rest of the verse to arrive at that conclusion seems bizarre when compared to a simply different manner of categorizing.

As to virgin/young woman, do you really feel a historical use that implies virgin is bizarre? I'm assuming that you have researched historical use, and have confirmed that experts are not in disagreement on this use? Assuming that there is disagreement that young woman does not imply virgin in historical use. Doesn't that suggest that one can have an educated person feel strongly it does imply virgin/young woman with historical use? If there are experts that feel it makes sense, why would you feel it bizarre to give credit to someone basing this on an educated reasoning?

I think your opinion of bizarre is rather inappropriate. Not in the insulting manner, but it is not based on any discussions we have had.


 
quote:
I'm quite confident that if you considered the BoM to be infallible, you'd be able to come up with explanations that reconcile the BoM and the letters of Paul, just like you do with the apparent contradictions in the bible.  I know you don't think there are any contradictions in the bible, and will probably object to me pointing out "apparent" contradictions.
<quote>Obviously some people feel there are explanations, and I believe they are called mormons. Explaining something away does not make it true.

<quote>  But the fact is that only people who believe the bible can't contain contradictions accept the explanations that you do.  Even other christians who believe the bible is inspired by God, but not necessarily perfect, don't accept the same explanations you do.
And? Agreement or disagreement never make something true or not true.

quote:
Even some people who translate the bible for a living don't agree with your interpretations. I'm not going to try to convince you the bible contains errors, because you've assumed it's impossible, so no amount of evidence will convince you.  But it would be nice if we could at least agree that your position hinges on that assumption.  That the only people who agree with you are people who share that assumption. 
Oh absolutely. I am assuming. I haven't read and compared every single word to each other. I'm basing this on the education and research of many other people with far more knowledge than I.

quote:
Previously I had been arguing about what people would believe if they applied your standard to the NT, but I've since realized that such speculation isn't necessary.  We don't need to consider the abstract would, because we can look at the much more concrete did.  The people who accepted the NT were not the people who accepted the OT as scripture.  The jews, who did accept the OT, by and large rejected the NT because it didn't match their interpretation of scripture.  In fact, just by reading the NT we can see that those who took the most literal, hard-line interpretation of OT scripture were the ones who most vehemently rejected Jesus, and accused him of heresy.  I see parallels in your rejection of the BoM because it disagrees with your interpretation of the bible and the pharasee's rejection of Jesus because he didn't match their interpretation of the OT scriptures. 
I can almost agree with you. The bible speaks of God's chosen, the jews, rejecting Jesus. The bible also speaks of another group that will try and speak of another gospel of Jesus. From my perspective, I think God knew this, and revealed this to us.

quote:
I'm not trying to get you to accept the BoM.  I don't believe it's true myself.  I'm just trying to get you to consider your "the bible is always right, and everything that doesn't match my interpretation of if it is wrong" stance a bit more critically. 
ok.

quote:
You are correct that I didn't counter his points.  But as the author himself points out, those points only make sense if you accept that the author of Mathew wouldn't have made a mistake.  The author of the article wouldn't actually believe the points he makes if he didn't hold that assumption.  So if that assumption is invalid, then it doesn't matter what his points are.  I don't think the assumption is valid, so that's what I'm questioning.  That's the real point of disagreement, not the arguements he makes for his case, since those arguements are only convincing to people who hold that assumption.  You accept his points because you share his assumption.  People who don't share that assumption don't accept his points.  Because of this, I think discussing the assumption itself is more likely to get us somewhere.</quote. I earlier pointed out he used research showing historical use suggested young woman was expected to be a virgin, right? So my feeling is assumption is not used in his historical use points.

<quote>You seem to feel that I'm being unfair in not addressing each of his points.  Keep in mind, though, that while I might of summed up his position with just two sentances, you didn't even sum up the positions of the people who wrote the links I provided.  ;)  We're both at a "my links against yours" point in the discussion, and it's just a matter of which link we accept as more authoritative.  Neither of us actually read anceint Hebrew, so we can't settle the issue for ourselves, and it comes down to who we're willing to believe.  However, I think we can look at the differences in assumptions between the two groups and make some progress.  All people who take the "Isaiah really meant virgin" position share the assumption that Mathew wouldn't/couldn't have made an error.  Those people who don't share that assumption are led to a different conclusion. 
I think I was merely trying to point out that you did not counter his points. Addressing them is fine, and not addressing them is fine. I'm just saying you did not counter his points which were well researched. I think the artical I linked to is well done, and detailed. I'm not even positive the links you used were quite as detailed to show historical use did not mean that.

Trust in the Lord:
Historically, virgin would have been expected of a young woman. Scripture is still going with intent of the words.

quote:
I don't think it's fair to say that at any time in history people would have considered the words "young woman" to imply virgin when they were followed immediately by "will bear a child."  While most young women might have been expected to be virgins, all young women about to give birth would be expected not to be.
Ok, I'm willing to see your research on this matter. Is this a personal view, or one with history showing this verified?
Tycho
player, 703 posts
Fri 27 Jul 2007
at 05:36
  • msg #360

Re: THE bible: Accuracy, or Editing

Tycho:
  I think a neutral observer would find more disagreement between the NT and the OT than between the NT and the BoM.

Trust in the Lord:
I have a little experience with the Book of the mormon as well. I can point out some of the problems, but we both agree that mormons and christians have some obvious differences between the two groups. But if I am going to comment on the above words, I would say I disagree with that statement.

Okay, can you point out the dissagreements between the NT and the BoM?  I know the "pray for knowledge part" is one you feel is a disagreement (and on that one I'd consider it a difference as well), but are there others?

Trust in the Lord:
Tycho, I think you're giving the Book of the Mormon more credit than it is due. Everyone knows that the Book of the Mormon has been edited many times, and that is contains portions of the KJV bible, including errors that the KJV used.  And we have to keep in mind that archaeological and historical evidence does not support the Book of the Mormon.

It's not the I'm giving the BoM a great deal of credit, it's that I think you've created a double standard.  It's not that I disagree with your assessment of the BoM, so much as I think if you applied the same scruitiny to the bible, you'd also have to disregard it.

Trust in the Lord:
They are entirely different books and are not comparable. The bible is the number one seller for a reason. God's word is compelling, and people want to learn more of it constantly. There is a reason why it is consistently a best seller. This is all through word of mouth.

The best seller argument has never been very convincing to me.  harry potter is a best seller too, but that doesn't make it any more true.  I agree that the bible is much more popular than the bible, and has sold way more copies, and there are more christians than Mormons.  Keep in mind, though, that it had a 1600 year head start. ;)

Trust in the Lord:
Feel free to point out the bizarre explanations I use. Currently we discussed grasshopper legs, and virgin/young woman. My explanation for grasshopper legs was they counted the 4 walking legs, and mentioned more legs other than the 4 for jumping. That's more than 4. You're explanation suggests they were unable to count, plus your explanation requires the rest of the verse to be ignored about other legs mentioned. Blind, cannot count, and purposely ignoring the rest of the verse to arrive at that conclusion seems bizarre when compared to a simply different manner of categorizing.

Are you saying the grasshoppers don't use their back legs for walking? ;)  The number of legs on insects isn't what I'd consider a contradiction, though.  The death of Judas is one that would.  Some of the sums that were pointed out in other threads work too.  The number of people who went to the empty tomb after Jesus rose is another that makes me question the infallibility of the books.  The issue though is not so much any specific instance, but rather your blanket assumption that any apparent contradiction will have an explanation.

Trust in the Lord:
As to virgin/young woman, do you really feel a historical use that implies virgin is bizarre?

Yes, I do.

Trust in the Lord:
I'm assuming that you have researched historical use, and have confirmed that experts are not in disagreement on this use?

What research I've done shows that the only "Experts" who disagree are those who, like you, assume that there cannot be a contradiction.

Trust in the Lord:
Assuming that there is disagreement that young woman does not imply virgin in historical use. Doesn't that suggest that one can have an educated person feel strongly it does imply virgin/young woman with historical use? If there are experts that feel it makes sense, why would you feel it bizarre to give credit to someone basing this on an educated reasoning?

Because the reasoning is based on an assumption that is no more likely to be true than the issue it is used to argue.

Trust in the Lord:
Explaining something away does not make it true.

This is what I've been trying to tell you for so long! ;)
Ths same way you feel that the mormons "explain away" problems with the BoM, I feel you do the same for the bible.  You are comfortable as long as you have some explanation, but as you say, that explanation doesn't make it true.

Tycho:
But the fact is that only people who believe the bible can't contain contradictions accept the explanations that you do.  Even other christians who believe the bible is inspired by God, but not necessarily perfect, don't accept the same explanations you do.

Trust in the Lord:
And? Agreement or disagreement never make something true or not true.

Agreed.  But we can learn something about the likely true value of a statement from the assumptions necessary to accept it.  As a general rule, if you have to assume X is true in order to reach the conclusion that X is true, you're on shakey ground.

Trust in the Lord:
Oh absolutely. I am assuming. I haven't read and compared every single word to each other. I'm basing this on the education and research of many other people with far more knowledge than I.

But only on the research of people who share that same assumption as you.  I don't think you realize the implications of the assumption you're making.  As I've said many times before, there is a world of difference between believing that something is true, and believing it must be true.

Tycho:
Previously I had been arguing about what people would believe if they applied your standard to the NT, but I've since realized that such speculation isn't necessary.  We don't need to consider the abstract would, because we can look at the much more concrete did.  The people who accepted the NT were not the people who accepted the OT as scripture.  The jews, who did accept the OT, by and large rejected the NT because it didn't match their interpretation of scripture.  In fact, just by reading the NT we can see that those who took the most literal, hard-line interpretation of OT scripture were the ones who most vehemently rejected Jesus, and accused him of heresy.  I see parallels in your rejection of the BoM because it disagrees with your interpretation of the bible and the pharasee's rejection of Jesus because he didn't match their interpretation of the OT scriptures. 

Trust in the Lord:
I can almost agree with you. The bible speaks of God's chosen, the jews, rejecting Jesus. The bible also speaks of another group that will try and speak of another gospel of Jesus. From my perspective, I think God knew this, and revealed this to us.

You sort of changed topics entirely there. ;)  What you're doing now is what the people who rejected the NT because it didn't match the OT did.  I have no problem with that, so long as you apply it all the way.  Don't use your filter selectively.  Test your own book, not just other's books.  Check your own assumptions, not just those of people you disagree with.  Look at things from their point of view, and see if you are guilty of any of the things you're accusing them of.

Trust in the Lord:
I earlier pointed out he used research showing historical use suggested young woman was expected to be a virgin, right? So my feeling is assumption is not used in his historical use points.

Well, your feeling doesn't match up with what he actually said.  The author states clearly his reason for believing what he does is that he thinks Mathew wouldn't make an error.  You might not have picked that up in his arguement, but he says it up front.  If he didn't hold that assumption, he wouldn't believe the arguement he presents.  To me, that means addressing the assumption is far more to the point than addressing the argument.

Trust in the Lord:
I think I was merely trying to point out that you did not counter his points. Addressing them is fine, and not addressing them is fine. I'm just saying you did not counter his points which were well researched. I think the artical I linked to is well done, and detailed. I'm not even positive the links you used were quite as detailed to show historical use did not mean that.

Again, if the points require a certain assumption that is in question, addressing the points is the long way around.

Trust in the Lord:
Historically, virgin would have been expected of a young woman. Scripture is still going with intent of the words.

quote:
I don't think it's fair to say that at any time in history people would have considered the words "young woman" to imply virgin when they were followed immediately by "will bear a child."  While most young women might have been expected to be virgins, all young women about to give birth would be expected not to be.

Trust in the Lord:
Ok, I'm willing to see your research on this matter. Is this a personal view, or one with history showing this verified?

Are you telling me that you actually think people would assume a pregnant young woman was a virgin at some point in history?!
Trust in the Lord
player, 212 posts
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Fri 27 Jul 2007
at 13:14
  • msg #361

Re: THE bible: Accuracy, or Editing

Too much to reply to at the moment. But I had to address this.
quote:
Are you telling me that you actually think people would assume a pregnant young woman was a virgin at some point in history?!
Have you ever heard of Mary? Yes, I'm telling you historically people did feel there was a pregnant virgin.
Tycho
player, 704 posts
Fri 27 Jul 2007
at 16:23
  • msg #362

Re: THE bible: Accuracy, or Editing

Tycho:
Are you telling me that you actually think people would assume a pregnant young woman was a virgin at some point in history?!

Trust in the Lord:
Have you ever heard of Mary? Yes, I'm telling you historically people did feel there was a pregnant virgin.

But mary wasn't just a pregnant 'young woman.'  It was explicitly stated she was a virgin.  You seem to be implying that if someone said "pregnant young woman" everyone back then would just assume she was a virgin, since all young women were supposed to be virgins.  I find that explanation entirely unconvincing.  If I understand what you're saying, your disagreement hinges on whether "young woman" is/was synonymous with "virgin," and I think it's pretty clear that it isn't and never has been.  The book of Isaiah uses a different word when it means "virgin."  If it had meant "virgin" it would have used that word, not the word that is translated to "young woman" everywhere else in the book.  The Jewish tradition (which is made up of people who can read Hebrew, and consider Isaiah to be the word of God) doesn't interpret the verse in Isaiah to mean "virgin."  As I've said over and over now, the only reason for thinking Isaiah meant virgin is because the author of Mathew says it did.
Trust in the Lord
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Sat 28 Jul 2007
at 01:28
  • msg #363

Re: THE bible: Accuracy, or Editing

Tycho:
Tycho:
Are you telling me that you actually think people would assume a pregnant young woman was a virgin at some point in history?!

Trust in the Lord:
Have you ever heard of Mary? Yes, I'm telling you historically people did feel there was a pregnant virgin.

But mary wasn't just a pregnant 'young woman.'  It was explicitly stated she was a virgin.  You seem to be implying that if someone said "pregnant young woman" everyone back then would just assume she was a virgin, since all young women were supposed to be virgins.  I find that explanation entirely unconvincing.  If I understand what you're saying, your disagreement hinges on whether "young woman" is/was synonymous with "virgin," and I think it's pretty clear that it isn't and never has been.  The book of Isaiah uses a different word when it means "virgin."  If it had meant "virgin" it would have used that word, not the word that is translated to "young woman" everywhere else in the book.  The Jewish tradition (which is made up of people who can read Hebrew, and consider Isaiah to be the word of God) doesn't interpret the verse in Isaiah to mean "virgin."  As I've said over and over now, the only reason for thinking Isaiah meant virgin is because the author of Mathew says it did.
So in other words, you're clearly stating that the author I linked to did not use one historical use of the word almah to represent virgin? You're clearly stating his entire view is not using any historical use of that word, and did not speak of the historical use of that word?

It is very difficult to show all uses of that word does not mean or imply virgin.

All I have to do is show one more use of almah towards virgin, and since the author I linked to does it several times, one is ready at hand. Reading trhough the article you'd see this.

Songs of Solomon 6:8-9:
8 Sixty queens there may be,
       and eighty concubines,
       and virgins beyond number;

 9 but my dove, my perfect one, is unique,
       the only daughter of her mother,
       the favorite of the one who bore her.
       The maidens saw her and called her blessed;
       the queens and concubines praised her.

Both virgins, and maidens are the plural for Almah. It specifies woman who are married, woman who are sexual consorts/common law partners, and a third group of women, those who are still virgins/young women.

Historically, the word was used as the author pointed out, as as I pointed you in the direction of. I have said a couple times that history bears this out, and that the author pointed that, and other items in detail to show that.

Your argument that only one word is used to mean that thing is a bit off. Think of how many english words we have for virgin.

going to the thesaurus, we see this.
thesausus.com:
abstinent, brand-new, celibate, chaste, first, fresh, idle, immaculate, initial, innocent, intact, maidenly, modest, natural, new, original, primeval, pristine, pure, single, snowy, spotless, uncorrupted, undefiled, undisturbed, unmarred, unmarried, unspoiled, unsullied, untapped, untested, untouched, untried, unwed, vestal, virginal, white
It doesn't make sense to say that another language would only have one word for something.

I will have to answer your other points yet.
Trust in the Lord
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Sat 28 Jul 2007
at 02:07
  • msg #364

Re: THE bible: Accuracy, or Editing

Tycho:
Okay, can you point out the dissagreements between the NT and the BoM?  I know the "pray for knowledge part" is one you feel is a disagreement (and on that one I'd consider it a difference as well), but are there others?
Discussing in the LDS thread.

quote:
It's not the I'm giving the BoM a great deal of credit, it's that I think you've created a double standard.  It's not that I disagree with your assessment of the BoM, so much as I think if you applied the same scruitiny to the bible, you'd also have to disregard it. 
All I am going to say is that I addressed this already. Doesn't seem to make much sense to keep saying, does not, does too, does not, does too. I have explained my reasons, and why it works. As a former disbeliever, I did much research, and have learned to trust in the Lord, and His word for a reason.

Trust in the Lord:
Feel free to point out the bizarre explanations I use. Currently we discussed grasshopper legs, and virgin/young woman. My explanation for grasshopper legs was they counted the 4 walking legs, and mentioned more legs other than the 4 for jumping. That's more than 4. You're explanation suggests they were unable to count, plus your explanation requires the rest of the verse to be ignored about other legs mentioned. Blind, cannot count, and purposely ignoring the rest of the verse to arrive at that conclusion seems bizarre when compared to a simply different manner of categorizing.

quote:
Are you saying the grasshoppers don't use their back legs for walking? ;)  The number of legs on insects isn't what I'd consider a contradiction, though.
At this point, you're basing the "bizarre" on just one subject exchange between us I believe. Considering I linked to a well detailed article that explains historical use that matches what I was saying, your use of bizarre does not match dictionary use.


quote:
The death of Judas is one that would.  Some of the sums that were pointed out in other threads work too.  The number of people who went to the empty tomb after Jesus rose is another that makes me question the infallibility of the books.  The issue though is not so much any specific instance, but rather your blanket assumption that any apparent contradiction will have an explanation.
From a fair amount of previous conversations, I do feel quite good about this.

If the reasons were bizarre, I'd understand the issue. But people using historical use and showing why or how it could happen......It gives me a  confidence in the bible.



Trust in the Lord:
Oh absolutely. I am assuming. I haven't read and compared every single word to each other. I'm basing this on the education and research of many other people with far more knowledge than I.

quote:
But only on the research of people who share that same assumption as you.  I don't think you realize the implications of the assumption you're making.  As I've said many times before, there is a world of difference between believing that something is true, and believing it must be true.
I'm not worried about being told I believe by Faith this is true. I am in agreement I have not proven every last bit of information.


Trust in the Lord:
I can almost agree with you. The bible speaks of God's chosen, the jews, rejecting Jesus. The bible also speaks of another group that will try and speak of another gospel of Jesus. From my perspective, I think God knew this, and revealed this to us.

quote:
You sort of changed topics entirely there. ;)  What you're doing now is what the people who rejected the NT because it didn't match the OT did.  I have no problem with that, so long as you apply it all the way.  Don't use your filter selectively.  Test your own book, not just other's books.  Check your own assumptions, not just those of people you disagree with.  Look at things from their point of view, and see if you are guilty of any of the things you're accusing them of.
The bible is unique, and one that cannot be matched by any other book. A combination of historical accuracy, prophecy, and best seller status. Plenty of research has been done on the bible. What can be proven can be proven, what can't one day might in our time.

Trust in the Lord:
I earlier pointed out he used research showing historical use suggested young woman was expected to be a virgin, right? So my feeling is assumption is not used in his historical use points.

quote:
Well, your feeling doesn't match up with what he actually said.  The author states clearly his reason for believing what he does is that he thinks Mathew wouldn't make an error.  You might not have picked that up in his arguement, but he says it up front.  If he didn't hold that assumption, he wouldn't believe the arguement he presents.  To me, that means addressing the assumption is far more to the point than addressing the argument.
I am guessing you should have read on to the other points which did not rely on that assumption. I've said this a few times now.
Tycho
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Sat 28 Jul 2007
at 05:47
  • msg #365

Re: THE bible: Accuracy, or Editing

Trust in the Lord:
It is very difficult to show all uses of that word does not mean or imply virgin.

So you're saying that the word can mean either virgin, or young woman?  Or are you saying that the word means young woman, and that in many cases (but not all) young woman are virgins?

Would you at least agree that there is another word, which appears elsewhere in Isaiah, which has the more formal meaning of virgin?  Do you have any explanation of why, if there were two words available, one of which was somewhat ambiguous, why the author would choose the one he did?  We know that his audience (the jews) took it to mean "young woman" not "virgin."  This isn't surprising to me, since a word that means either virgin or young woman, when applied to a pregnant woman seems like it should mean "young woman."  But just assuming for the sake of arguement that the word could have both meanings, why would the author choose that word, rather than the much less ambiguous word that he uses elsewhere in Isaiah?

Since you've requested that I address the specific points in the link you provided (despite having not addressed any of the points in the numerous links I provided yourself), I'll go into more detail here.

Since we've changed threads from the original link, here it is again:
http://www.christian-thinktank.com/fabprof2.html

First, lets consider the source.  The author has a masters and a BA in theology, but is not a professional theologian (he's an IT guy by trade).  Certainly educated, but this link isn't "in his field" so to speak.  He's not a professional translator of hebrew, which is a pretty important thing to keep in mind, I think.  Remember, people who are professional translators of hewbrew have concluded that the word means "young woman" and not virgin.

Next, let's look at how strong the argument in favor of "virgin" is in the opinion of the author himself.: [all bold emphasis added by Tycho, caps emphasis added by author]
Glenn Miller:
I accepted this passage as being Messianic initially on the testimony of Matthew. I consider him to be a MUCH BETTER JUDGE of the prophetic 'status' of an OT passage than I, due to his cultural continuity with the OT, his closeness to the 'sources' of that understanding, his special 'status' in Jesus' establishment of the early church--that of an major recorder, and his superior knowledge of the languages (relative to mine). If he understands 'almah' as 'virgin', I am not sure I have a better base of data from which to 'argue him down'.

quote:
I do NOT want to give the impression that I consider this passage a STRONG ARGUMENT for Christian claims.

quote:
Even the verse citation might have NOTHING to do with the virginity aspect, but only with the 'Immanuel' aspect.

Of course, we need to discuss this further, but we should note already that Matthew may not be focusing on the virginity aspect at all. He might be only interested in the 'God with us' part (perhaps indicated by his translating that specific word).

So, although most discussion on this topic/passage focuses here on the 'virginity' aspect of the prophecy, this might be out-of-synch with what Matthew was all about.

Already at this point we should be wary of what we read.  It is clear that that author's belief in the "virgin" interpretation is due to his belief that Mathew wouldn't make an error.  This belief is exactly what is being questioned, so if it requires that you believe it to accept the author's interpretation, he's already on shakey logical ground.  The authors other comments make it clear that he doesn't feel his case is particularly strong.  He doesn't think it's something that should be used to argue in favor of christian claims, and he thinks it's entirely possible that the author of Mathew wasn't even talking about the "virgin" part at all.

The first citation that Miller provides actually contradicts him, and states that the noun in question doesn't refer to a woman's sexual experience (or more accurately, the lack thereof).

The second citation also seems to contradict him, and take the position that the Isaiah quote didn't imply the mother would be a virgin at the time of the birth (since the mother who the prophecy was directly pertaining to (not Mary) wasn't assumed to be a virgin).

Miller next goes on to argue that the hebrew word that is "traditionally" assumed to mean virgin actually only means "young woman of marriable age."  Essentially, he's setting up an arguement that the word that everyone else thinks means "virgin" just means "young woman" and the word that everyone else thinks means "young woman" actually means virgin.  This is somewhat dangerous, because if he is right, he will save Mathew from being in error, but will mean that hundreds of other places in the bible are translated incorrectly.

He cites a number of hebrew dictionaries to make his point, however many of them actually seem to back up the "virgin" definition, rather that refute it.  Also many of those that say that it doesn't mean virgin point out that to indicate a virgin in Hebrew you have to add "who has not known man" after the noun.  Another makes a very important point: that it is not the word itself that carries the definition "virgin" but the context which makes this clear.  The citations go on for quite a while, until Miller feels that the word others suggest Isaiah should use for "virgin" actually means something very different (bad news for the other places in Isaiah and the OT that it's used to mean virgin, I guess!).

Then Miller moves on to discussing the noun actually in question.  Again, he lets his citations do most of the talking.  The first seems only to view the definition as "difficult" or hard to pin down.  The second says it "normally but not always implies a virgin, though the term does not focus on that attribute." [emphasis added by Tycho].  This citation also has the strange comment that even though "several" greek translation don't translate this noun to the greek word meaning "virgin" the translators of the LXX did, so (according to the citation) it probably means virgin.  Why we're supposed to ignore the "several" other translation and accept only the LXX (which, if I recall correctly, is not considered a very accurate translation by modern scholars), I don't know.  The third citation claims that almah "is the only Hebrew word which without qualification means a mature young woman of marriageable age, but unmarried and presumably a virgin," which does favor Millers argument.  The next citation also favors his arguement, but does say "The translation virgin (alma) is widely disputed on the ground that the word means only 'young woman' and that the technical word for 'virgin' is bethulah.' Of the nine occurrences of 'alma' those in 1 Chronicles 15:20 and the title of Psalm 46 are presumably a musical direction but no longer understood."

The next section talks about an example of the word almah in which the author talks about his wonder about "the way of a man with an almah," where he presents arguments that this isn't a reference to anything sexual.

The first citation in this section says: "The term `almah ("maiden") does not in and of itself mean "virgin" but rather describes a young woman who is sexually ready for marriage." [emphasis added by Tycho]
The others mostly talk about how it's about the courtship of the woman, rather than sex, though they seem to be fairly unsure of their conclusion, and seem pushing more of a "who knows?" than a "this is exactly what it means" message.

Miller then goes on to talk about the greek word used in mathew, which I think we all agree means virgin, so no problem there.

At the end, after all the citations, and very little actual comments by the author, we get to his conclusion: "One can see in the lexicon entries above that 'virgin' still shows up for bethulah, and that 'young girl' still shows up for almah, but the modern climate/consensus (reflected in many of the later sources cited above) is that both words have been somewhat misunderstood until now. Now, from both cognate and fresh studies of the social context, NEITHER are words specialize in a focused, core meaning of virgo intacta. Bethulah has come to be understood to apply to a marriageable woman, living in her father's house (generally a virgin, but not so in the case of widows or the divorced); and almah has come to be understood as a  'young, fertile, unmarried--and hence chaste in that culture--woman'. What this means is that IF any notion of virginity were intended--even as only an 'implication'--almah was the best/only word to do that job. And hence, parthenos in the New Testament (the ONLY word that could be used for 'virgin') was the correct word for Matthew to use (as well as Luke)."
I think the conclusion is false based on the earlier points raised.  If any notation of virginity were intended, the proper way to denote this wouldn't be to use almah, but instead use bethulah with the "who has not known man" comment added on.

In short, he quotes lots and lots of other people to make the arguement that bethulah doesn't necessarily mean virgin, and that almah usually refered to women who were virgins (though the word only meant young woman).  He argues that the "only" way to refer to a virgin about to give birth would be to use the word almah.  However, his own citations contradict him, by pointing out the "who has not known man" wording.

More importantly, Miller believes his argument because he thinks Mathew wouldn't make a mistake, which is the whole issue in question.  Any arguement that is only convincing to people who have accepted the assumption that is being argued is no arguement at all.

Some other points to consider:
-Martin Luther, who started the protestant reformation, translated the word in Isaiah to the german version of "young woman" not virgin.  Whom do you consider more qualified here, TitL, Miller, or Luther?
-The Contemporary English Version of the bible contains the footnote "In this context the difficult Hebrew word did not imply a virgin birth. However, in the Greek translation made about 200 (B.C. )and used by the early Christians, the word parthenos had a double meaning. While the translator took it to mean "young woman," Matthew understood it to mean "virgin" and quoted the passage (Matthew 1.23) because it was the appropriate description of Mary, the mother of Jesus."  Do you feel this was an error on their part?
-The Jewish tradition (which seems like the authoritative source on Hebrew writings to me) doesn't consider the verse in Isaiah to mean "virgin."  Do you consider Miller more qualified then all Jewish scholars?
-Any comment on this link:  http://www.cresourcei.org/isa7-14.html  (don't worry it's much shorter than the one you linked to).  It's a pro-christian site, so you can't accuse me of picking a biased source for this one.  ;)
Trust in the Lord
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Sat 28 Jul 2007
at 19:00
  • msg #366

Re: THE bible: Accuracy, or Editing

It appears that you may have responded to a portion of my post, but didn't clarify on another. I'd really like to hear where you stand on the other parts though.

I:
So in other words, you're clearly stating that the author I linked to did not use one historical use of the word almah to represent virgin? You're clearly stating his entire view is not using any historical use of that word, and did not speak of the historical use of that word?

It is very difficult to show all uses of that word does not mean or imply virgin.

All I have to do is show one more use of almah towards virgin, and since the author I linked to does it several times, one is ready at hand. Reading trhough the article you'd see this.


You did respond to the underlined, but not the rest.
Tycho
player, 709 posts
Sat 28 Jul 2007
at 19:28
  • msg #367

Re: THE bible: Accuracy, or Editing

No, I'm not stating that the author didn't use one historical use of the word Almah to represent virgin.  Almah can refer to a virgin, though it doesn't have to.  The way you tell if does or not is by context.  When talking about someone who is pregnant, context would tell you it doesn't mean virgin.  If you one wanted to indicate a pregnant woman who was still a virgin in Hebrew the sources that the author of your link provide indicate that one would have to use the phrase "who has not known man."

If there is anything else that you feel I haven't responded to, let me know.  If not, perhaps you can start responding to points I've raised?
Trust in the Lord
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Sun 29 Jul 2007
at 00:25
  • msg #368

Re: THE bible: Accuracy, or Editing

Tycho:
your disagreement hinges on whether "young woman" is/was synonymous with "virgin," and I think it's pretty clear that it isn't and never has been.

Tycho:
Almah can refer to a virgin, though it doesn't have to.

I wanted to show a contradiction here.
Tycho:
But mary wasn't just a pregnant 'young woman.'  It was explicitly stated she was a virgin.  You seem to be implying that if someone said "pregnant young woman" everyone back then would just assume she was a virgin, since all young women were supposed to be virgins.  I find that explanation entirely unconvincing.  If I understand what you're saying, your disagreement hinges on whether "young woman" is/was synonymous with "virgin," and I think it's pretty clear that it isn't and never has been.
I think I have shown that use isn't and never has been is in error. And now you are saying it can be used for virgin.

 
quote:
The book of Isaiah uses a different word when it means "virgin."<u>  If it had meant "virgin" it would have used that word, <u>not the word that is translated to "young woman" everywhere else in the book.
As the author of that article pointed out, historical use did include virgin in that meaning.

quote:
The Jewish tradition (which is made up of people who can read Hebrew, and consider Isaiah to be the word of God) doesn't interpret the verse in Isaiah to mean "virgin."  As I've said over and over now, the only reason for thinking Isaiah meant virgin is because the author of Mathew says it did.

Tycho
player, 710 posts
Sun 29 Jul 2007
at 18:11
  • msg #369

Re: THE bible: Accuracy, or Editing

I think perhaps you aren't understanding what I'm saying, so let me clarify:

There is a difference between a word meaning "virgin," and being a word that can refer to someone who is a "virgin."  A young woman is often a virgin, but the "young woman" doesn't necessarily imply virginity.  One might often assume a young woman is a virgin, but the words don't actually carry that exact meaning.  In some cases, the virginity of the young woman can be implied by context.  If you compare her to concubines and wives, for example.  On the other hand, if you mention that the young woman is about to have a child, context implies that she isn't a virgin.  If one wanted to imply a woman about to have a child was still a virgin in hebrew, the wording would have been a different hebrew word than the one used in Isaiah, followed by "who had not known man."  All of this is based on the sources Miller used in his argument.  So even accepting that the sources he selected are the best ones (and clearly they disagree with other people's interpretations), it still seems that if the author of Isaiah had wanted to make clear that woman was a virgin, he would not have used the words he did.

To drive the point home, Jewish scholars do not consider the passage in Isaiah to be refer to a virgin.  Martin Luther did not consider the passage to imply virginity.  The translators of a number of versions of the bible did not consider the passage to imply virginity.  Why do you think Miller the IT guy knows better then all of them?  I'm guessing it's because Miller the IT guy provides an answer that leaves the bible error-free.  It's easier for you to accept that Miller the IT guy knows more about ancient Hewbrew than the ancient Hewbrews did, than Martin Luther did, than modern translators do, than it is for you to believe that there is an error in the bible.

Let me drive the point home even further.  You have mentioned Joseph Smith's copying of errors in the KJV into the BoM as evidence against the BoM.  What we have in Mathew is exactly the same thing, but you view it entirely differently.  The author of Mathew copied a mistranslation from the Septuagint, just as Smith copied a mistranslation of the KJV.  But in one case you see it as an error by the author, in the other you think everyone else who has translated the ancient Hebrew was wrong.
Trust in the Lord
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Sun 29 Jul 2007
at 18:16
  • msg #370

Re: THE bible: Accuracy, or Editing

I was countering your earlier point that the word was never translated to mean virgin. It was, has been, and can be. You are correct that there are some translations that say young woman. There are some translation that say virgin. There are some that say young woman who was a virgin.

At this point, we are discussing what was said by Isaiah, and there is reasonable evidence to show that the word could and has been thought to say or imply virgin.

The author merely pointed out how that was possible.
Tycho
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Sun 29 Jul 2007
at 18:46
  • msg #371

Re: THE bible: Accuracy, or Editing

And those who disagree with him?  Are they wrong?  Luther, Jewish scholars throughout history, professional translators, etc?  Did they make a mistake, and it was only Glenn Miller the IT guy that could spot it?  Is there some reason you trust his analysis more than theirs?

Do you disagree that the best way to imply that a young mother was a virgin would have been to use the "who has not known man" phrase?

Also, doesn't Miller's statement that he trust's the author of Mathew not to make a mistake worry you at all?  He says quiet clearly that if Mathew says Isaiah said "virgin" then he (Miller) doesn't feel he knows enough to say otherwise.  Do you realize what that implies?  It means that whether or not the author of Mathew is correct Miller will always assume that he is.  You can count on Miller to agree with the author of Mathew no matter what.  That doesn't make him a very good judge of whether the author of Mathew made an error, does it?  Would you accept a similar position from someone defending any other holy book?  Or any other book at all?
Trust in the Lord
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Sun 5 Aug 2007
at 19:26
  • msg #372

Re: THE bible: Accuracy, or Editing

Tycho:
<quote Trust in the Lord>It is very difficult to show all uses of that word does not mean or imply virgin.

quote:
So you're saying that the word can mean either virgin, or young woman?  Or are you saying that the word means young woman, and that in many cases (but not all) young woman are virgins? 
I believe I have clearly stated that young woman would have included virgin as an expectation normally in historical use back then.

quote:
Would you at least agree that there is another word, which appears elsewhere in Isaiah, which has the more formal meaning of virgin?
There are other words that mean virgin as well.
quote:
  Do you have any explanation of why, if there were two words available, one of which was somewhat ambiguous, why the author would choose the one he did?
I think by linking to the article I linked to, that is a reasonable explantion as to the meaning of the word, and what else it was used to mean.
quote:
  We know that his audience (the jews) took it to mean "young woman" not "virgin."  This isn't surprising to me, since a word that means either virgin or young woman, when applied to a pregnant woman seems like it should mean "young woman." 
Not so fast. The ancient jews translated the hebrew texts to greek long before Jesus. They used the greek word Parthenos, which meant virgin. So while Almah was indeed used several times to discuss virgin in ancient hebrew, the ancient jews translated it to mean virgin in greek as well.

quote:
But just assuming for the sake of arguement that the word could have both meanings, why would the author choose that word, rather than the much less ambiguous word that he uses elsewhere in Isaiah?
I think it's because back then, it was not as ambiguous.

quote:
Since you've requested that I address the specific points in the link you provided (despite having not addressed any of the points in the numerous links I provided yourself), I'll go into more detail here. 
I didn't request you address the specific points. I stated you never countered the author's points. We were discussing rational explanations, and so forth. You said almah only referred to young woman, and never used to mean virgin. I was providing evidence that countered that position. I didn't have to go point through point of any links. All I had to do was show some evidence of the use of the word. I did.

I just want to make sure it is clear I'm not asking anything of you that I didn't do myself. I don't want to fudge any facts of what you did or didn't do.


quote:
Some other points to consider:
-Martin Luther, who started the protestant reformation, translated the word in Isaiah to the german version of "young woman" not virgin.  Whom do you consider more qualified here, TitL, Miller, or Luther?


Well, I wouldn't consider me more qualified. All I did was find the information, and link to a source that showed historical usage of the word.
Miller seems well detailed. Luther while brave to stand up as he did, I'm thinking you should not be so fast again. Jung-Young and Frau-woman when put together, jungfrau also has the meaning virgin.

Jungfrau means young woman, and it means virgin. But to be honest, it doesn't really matter if it didn't also mean virgin, since it amounts to the same thing as everyone jumping off a tall building. Just because everyone is doing doesn't mean it's correct.


quote:
-The Contemporary English Version of the bible contains the footnote "In this context the difficult Hebrew word did not imply a virgin birth. However, in the Greek translation made about 200 (B.C. )and used by the early Christians, the word parthenos had a double meaning. While the translator took it to mean "young woman," Matthew understood it to mean "virgin" and quoted the passage (Matthew 1.23) because it was the appropriate description of Mary, the mother of Jesus."  Do you feel this was an error on their part?
error, or disagreement? Does it matter? It's not like people get salvation when they understand the "true" meaning of almah.It's ok to have disagreement. The purpose of living for God is not to be perfect in every bit of knowledge.
quote:
-The Jewish tradition (which seems like the authoritative source on Hebrew writings to me) doesn't consider the verse in Isaiah to mean "virgin."  Do you consider Miller more qualified then all Jewish scholars?
More qualified? I think all he did was point out historical usage. Of note, the ancient jews did translate the hebrew texts to greek, and they felt it meant virgin as well. As pointed out by Parthenos.
quote:
Any comment on this link:  http://www.cresourcei.org/isa7-14.html  (don't worry it's much shorter than the one you linked to).  It's a pro-christian site, so you can't accuse me of picking a biased source for this one.  ;)
I don't think I have accused you of picking a biased site. I guess this must happen to you a lot to be preemptive.

It appears to be suggestive of pointing out that the Isaiah is not about virgin birth but more about a birth of the messiah. The virginity not being important in that verse.
Trust in the Lord
player, 224 posts
I figured out how to use
this
Sun 5 Aug 2007
at 19:35
  • msg #373

Re: THE bible: Accuracy, or Editing

Tycho:
And those who disagree with him?  Are they wrong?
They could be. If one is right, more than likely those who disagree with one who is right is themselves wrong.
quote:
  Luther, Jewish scholars throughout history, professional translators, etc?  Did they make a mistake, and it was only Glenn Miller the IT guy that could spot it?  Is there some reason you trust his analysis more than theirs? 
As pointed out with Luther, he used a term that meant young woman, and also virgin. Luther cannot be shown to be disagreeing with virgin.

Jewish scholars throughout history? I would definitely say not throughout history. The ancient jews translated it as virgin when they did it in greek.

Professional translators? Since we still see bible that show virgin, not all translators agree with your view.

As to Glenn Miller, and what he did, he pointed out some historical use in an article. He also added that he is a believer and believes that Mathew said what he said.

quote:
Do you disagree that the best way to imply that a young mother was a virgin would have been to use the "who has not known man" phrase? 
That would have made it more obvious to modern man, but historical use says it can still mean virgin. However, I'm not trying to say what is the best way, I only linked to an article that showed how it is reasonable and possible.

quote:
Also, doesn't Miller's statement that he trust's the author of Mathew not to make a mistake worry you at all?  He says quiet clearly that if Mathew says Isaiah said "virgin" then he (Miller) doesn't feel he knows enough to say otherwise.  Do you realize what that implies?  It means that whether or not the author of Mathew is correct Miller will always assume that he is.  You can count on Miller to agree with the author of Mathew no matter what.  That doesn't make him a very good judge of whether the author of Mathew made an error, does it?  Would you accept a similar position from someone defending any other holy book?  Or any other book at all?
I'm not too concerned that Miller has faith. I linked to the article not because Miller speaks of his faith, but because he showed historical usage of the word. If he wants to believe that even if something else shows up, that's fine. That doesn't remove that he showed historical usage of the word.
Tycho
player, 716 posts
Sun 5 Aug 2007
at 21:59
  • msg #374

Re: THE bible: Accuracy, or Editing

Let me get this straight.  You think that jewish scholars at some point lost the ability to accurately read their own religious texts, and somewhere along the line changed the meaning of the word, and thus the meaning of the prophecy in Isaiah, so that now all jews think it means something different than it really does?  And only thanks to the author of Mathew, who read the verse in greek are we able to get the true meaning?  And that modern Jewish scholars reject that for some reason?  Sorry, that, in my eyes, qualifies as a bizarre interpretation.  It's far easier for me to belive that the author of Mathew simply read the mistranslated version, and quoted it as he saw it.

All you seem to be arguing at this point is that it's possible that the word in question could be translated to "virgin."  I get the impression that as long as it's possible, that's enough for you to accept it.  It doesn't have to be likely, or the best, or most reasonable, etc., just possible.  And that's precisely the problem I've been trying to point out:  You're willing to accept any interpretation that preserves biblical inerrancy, no matter how odd or unlikely.

You also don't seem to have any problem with an author's bias or motivation.  It doesn't seem to bother you that all the people who share your view on this verse also share your assumption that the bible contains no errors.  You don't seem to think it's possible that such an assumption could lead people to the wrong conclusion, or motivate them to accept less-than-likely conclusions that they wouldn't accept if they didn't make that assumption.  If this were a single, isolated case, it might be justified.  But if you apply it over and over again, it isn't.  I'm sure you don't consider Mathew to have errored when he said Jesus rode into town on two donkies, even though the other gospels, and the prophecy he mentions about it only mention one donkey.  I'm sure you don't think that Mathew was in error when he said Judas hanged himself, and Acts says he fell down in a field and spilled his intestines.  I'm sure you don't think the number of people coming to see the empty tomb mentioned in the different gospels as implying a difference either.  If there were all just isolated cases, your explanations might hold up.  But taken as a whole, it's just too much.
Trust in the Lord
player, 225 posts
I figured out how to use
this
Sun 5 Aug 2007
at 23:00
  • msg #375

Re: THE bible: Accuracy, or Editing

Tycho:
Let me get this straight.  You think that jewish scholars at some point lost the ability to accurately read their own religious texts, and somewhere along the line changed the meaning of the word, and thus the meaning of the prophecy in Isaiah, so that now all jews think it means something different than it really does?  And only thanks to the author of Mathew, who read the verse in greek are we able to get the true meaning?
I don't think I pointed to Matthew as the reason we know that it was translated to virgin. Considering you are trying to get my view "Straight", but then don't add the things we discussed such as where usage was as I pointed out, I guess you either are trying to make it look different than it was, or you may be a bit upset and need to twist things so they look a different way.. I'm guessing you really didn't forget what I said on this.

To be blunt, I find the style you use seems angry at times. Whenever someone doesn't follow the way you want them to, you seem to "pout" and are not as honest as you are when just presenting facts. It's like you want to show others that you are not satisfied, but try to make it appear it is the other person's fault they don't agree with you.


quote:
And that modern Jewish scholars reject that for some reason?
The majority of the world feel God is real. Does it really mean the truth is determined by whoever has the most in agreement, or said it last?

quote:
Sorry, that, in my eyes, qualifies as a bizarre interpretation.  It's far easier for me to belive that the author of Mathew simply read the mistranslated version, and quoted it as he saw it. 
Historically, it stands up. The ancient jews thought so too.

It appears that if anyone disagrees with what you feel is accurate, then the alternative is bizarre. I think I earlier pointed out that is not reasonable. Additionally, it is a double standard. You fault me for trusting that opinion because it follows my same assumptions as evidence of it's correctness. Here I have presented a different opinion, and have concluded it wrong because others feel differently. You are assuming they are correct because they are of the same assumptions that you make.

quote:
All you seem to be arguing at this point is that it's possible that the word in question could be translated to "virgin."  I get the impression that as long as it's possible, that's enough for you to accept it.  It doesn't have to be likely, or the best, or most reasonable, etc., just possible.  And that's precisely the problem I've been trying to point out:  You're willing to accept any interpretation that preserves biblical inerrancy, no matter how odd or unlikely. 
You do say that, and so far, I have to say I have used reasonable explanations. Historical evidence showing support is reasonable.

If you are trying to fault me for having faith, ok. I have faith, I take blame for me having faith. I agree I cannot prove the entire bible, and that I am using faith for this belief.

quote:
You also don't seem to have any problem with an author's bias or motivation.  It doesn't seem to bother you that all the people who share your view on this verse also share your assumption that the bible contains no errors.  You don't seem to think it's possible that such an assumption could lead people to the wrong conclusion, or motivate them to accept less-than-likely conclusions that they wouldn't accept if they didn't make that assumption.  If this were a single, isolated case, it might be justified.  But if you apply it over and over again, it isn't.  I'm sure you don't consider Mathew to have errored when he said Jesus rode into town on two donkies, even though the other gospels, and the prophecy he mentions about it only mention one donkey.  I'm sure you don't think that Mathew was in error when he said Judas hanged himself, and Acts says he fell down in a field and spilled his intestines.  I'm sure you don't think the number of people coming to see the empty tomb mentioned in the different gospels as implying a difference either.  If there were all just isolated cases, your explanations might hold up.  But taken as a whole, it's just too much.
ok. I think if we go over things one at a time, we can discuss it.

The way I see things is similar to how you say. If prophecy happened just once, it's ok. But taken as a whole, it's just too much to dismiss.
Tycho
player, 717 posts
Mon 6 Aug 2007
at 00:26
  • msg #376

Re: THE bible: Accuracy, or Editing

Trust in the Lord:
I don't think I pointed to Matthew as the reason we know that it was translated to virgin. Considering you are trying to get my view "Straight", but then don't add the things we discussed such as where usage was as I pointed out, I guess you either are trying to make it look different than it was, or you may be a bit upset and need to twist things so they look a different way.. I'm guessing you really didn't forget what I said on this.

I know you didn't point to Mathew explicitly.  But the source you did point to did point to Mathew explicitly.  Since you didn't say anything beyond what your source did, I assumed that you agreed fully with his point of view.  His point of view included the assumption that he wouldn't feel qualified to ever disagree with the author of Mathew>.

Trust in the Lord:
The majority of the world feel God is real. Does it really mean the truth is determined by whoever has the most in agreement, or said it last?

I'm not sure what your point is on this.  I wasn't arguing anything from a position based on a majority.  Perhaps you find it strange that I consider Jewish scholars most qualified to translate Jewish scripture, but that was the point of my arguement, not the number of people who believe on thing or the other.

Trust in the Lord:
Historically, it stands up. The ancient jews thought so too.

And how did that get lost along the way?  When did jewish scholars stop believing it meant virgin?  Do you think it's possible that the single case you are citing (the septaugint) contained a translation error?   What is more likely, a single translation error, or a sudden shift in the definition of a word that somehow all jewish scholars at the time seem to have missed?

Trust in the Lord:
You fault me for trusting that opinion because it follows my same assumptions as evidence of it's correctness. Here I have presented a different opinion, and have concluded it wrong because others feel differently. You are assuming they are correct because they are of the same assumptions that you make.

Which assumption am I making?  The reason I trust the sources I do, is because they are experts in their fields, and are not operating under an assumption that pre-determines their interpretation.  When questioning whether the bible contains a contradiction, it makes no sense to ask someone who has assumed a priori that it can't.  Because whether or not there is a contradiction there, they will tell you that there isn't.  You can know what they will say without even asking their opinion.  The people I am trusting on this don't have that opinion.  The translators of the bible who say the word is "young woman" are, for the most part, christians.  People who believe that Jesus is God, and that Mary was a virgin, but not people who believe the bible is 100% error-free.  To me that means they're basing their views off of what they really see written, not off their religious faith.  Likewise, Jewish scholars don't assume a priori that the bible must contain errors.  They also view the words of Isaiah as scripture, and very important.  If they say the word means "young woman" rather than virgin, it seems very likely to me that it does.  Their answer doesn't seem pre-determined in the way that your source's answer does.

Trust in the Lord:
If you are trying to fault me for having faith, ok. I have faith, I take blame for me having faith. I agree I cannot prove the entire bible, and that I am using faith for this belief.

Do you see a difference between believing that the bible is correct, and believing that it must be correct?  Do you realize that that second type of faith is never justified by any amount of evidence, and is incapable of self-correction when it is applied in error?  We have discussed this before, and you didn't seem to have any problem with it, and I imagine nothing has changed.  But I encourage you look into formal logic at some point, specifically the issue of circular logic.  I've realized that you won't listen to me, so I won't try to convince at this point that circular logic is bad, and not rational.  But please, when you get a chance, look into it, and try to understand (even if you don't end up agreeing with it) why logicians consider arguements based on circular logic to be fallacies.

Trust in the Lord:
The way I see things is similar to how you say. If prophecy happened just once, it's ok. But taken as a whole, it's just too much to dismiss.

I don't really see what prophecy has to do with it.  Why does a correct prophecy (even assuming for the moment there is one) in a book imply that there can be no errors elsewhere in the book?  Further, what prophecies are actually made in Mathew that make you think it must be perfect?  I don't recall the author of Mathew prophesying himself, so I don't see why you should consider his words perfect.
Trust in the Lord
player, 226 posts
I figured out how to use
this
Mon 6 Aug 2007
at 17:37
  • msg #377

Re: THE bible: Accuracy, or Editing

Tycho:
I know you didn't point to Mathew explicitly.  But the source you did point to did point to Mathew explicitly.  Since you didn't say anything beyond what your source did, I assumed that you agreed fully with his point of view.  His point of view included the assumption that he wouldn't feel qualified to ever disagree with the author of Mathew>.
So if you're trying to get my view "straight", why would you only a include a portion of my view. I don't see how that would get anything "straight". It appears you wanted to distort the view, rather than clarify what I said. Why would you do that? Are you trying to learn about a view, or place your own judgment on a view? If it's judgment, no problem. Just say that rather than make it appear you're trying to understand it better.


Trust in the Lord:
The majority of the world feel God is real. Does it really mean the truth is determined by whoever has the most in agreement, or said it last?

quote:
I'm not sure what your point is on this.  I wasn't arguing anything from a position based on a majority.  Perhaps you find it strange that I consider Jewish scholars most qualified to translate Jewish scripture, but that was the point of my arguement, not the number of people who believe on thing or the other.
My point was you said you trusted a group because they are the last to say it. The same "group", only more familiar with the usage of the word since they used it, felt differently. They were ancient scholars, and not modern of course.

Trust in the Lord:
Historically, it stands up. The ancient jews thought so too.

quote:
And how did that get lost along the way?  When did jewish scholars stop believing it meant virgin?
Don't know. Is it two groups? Three? Are these translators basing it on opinion? Literalness, but not including context?
quote:
Do you think it's possible that the single case you are citing (the septaugint) contained a translation error? 
It's possible. It's also possible that the modern scholars are missing context which the ancient scholars had access to. The ancient scholars were there at the time, and the modern were not.
quote:
What is more likely, a single translation error, or a sudden shift in the definition of a word that somehow all jewish scholars at the time seem to have missed? 
You have concluded all modern jewish scholars are in agreement on this? I think that's an assumption.

Trust in the Lord:
It appears that if anyone disagrees with what you feel is accurate, then the alternative is bizarre. I think I earlier pointed out that is not reasonable. Additionally, it is a double standard. You fault me for trusting that opinion because it follows my same assumptions as evidence of it's correctness. Here I have presented a different opinion, and have concluded it wrong because others feel differently. You are assuming they are correct because they are of the same assumptions that you make.

quote:
Which assumption am I making?  The reason I trust the sources I do, is because they are experts in their fields, and are not operating under an assumption that pre-determines their interpretation.  When questioning whether the bible contains a contradiction, it makes no sense to ask someone who has assumed a priori that it can't.  Because whether or not there is a contradiction there, they will tell you that there isn't.  You can know what they will say without even asking their opinion.  The people I am trusting on this don't have that opinion.  The translators of the bible who say the word is "young woman" are, for the most part, christians.  People who believe that Jesus is God, and that Mary was a virgin, but not people who believe the bible is 100% error-free.  To me that means they're basing their views off of what they really see written, not off their religious faith.  Likewise, Jewish scholars don't assume a priori that the bible must contain errors.  They also view the words of Isaiah as scripture, and very important.  If they say the word means "young woman" rather than virgin, it seems very likely to me that it does.  Their answer doesn't seem pre-determined in the way that your source's answer does.
Potatoe potatoh.

You're making the statement that my position is bizarre. You're suggesting if disagreement exists, then only your view is correct because it's based on experts opinion and evidence. But anyone else to base it on an expert's opinion and evidence that counters yours is bizarre.

That is what a double standard is. Potato potatoh.

Trust in the Lord:
If you are trying to fault me for having faith, ok. I have faith, I take blame for me having faith. I agree I cannot prove the entire bible, and that I am using faith for this belief.

quote:
Do you see a difference between believing that the bible is correct, and believing that it must be correct?  Do you realize that that second type of faith is never justified by any amount of evidence, and is incapable of self-correction when it is applied in error?  We have discussed this before, and you didn't seem to have any problem with it, and I imagine nothing has changed.  But I encourage you look into formal logic at some point, specifically the issue of circular logic.  I've realized that you won't listen to me, so I won't try to convince at this point that circular logic is bad, and not rational.  But please, when you get a chance, look into it, and try to understand (even if you don't end up agreeing with it) why logicians consider arguements based on circular logic to be fallacies.
Wasn't the point whether the evidence I used was bizarre or reasonable? These changing points are sometimes odd. It's like you are just wanting to find something to disagree with. Like if you can't talk about the reasonable point of historical use, then let's find something we can say that is negative about the view point.

That's how it appears. Look at the statements, and the replies. It started off about bizarre vs. reasonable, and somehow ended up about my circular logic.

Trust in the Lord:
The way I see things is similar to how you say. If prophecy happened just once, it's ok. But taken as a whole, it's just too much to dismiss.

quote:
I don't really see what prophecy has to do with it.  Why does a correct prophecy (even assuming for the moment there is one) in a book imply that there can be no errors elsewhere in the book?  Further, what prophecies are actually made in Mathew that make you think it must be perfect?  I don't recall the author of Mathew prophesying himself, so I don't see why you should consider his words perfect.
It was in reply to the numerous amount of oddities. It was only partially connected to th train of though used of numbers. I didn't really agree with the entire sentence, and just a portion of it.
Tycho
player, 718 posts
Mon 6 Aug 2007
at 19:47
  • msg #378

Re: THE bible: Accuracy, or Editing

Trust in the Lord:
So if you're trying to get my view "straight", why would you only a include a portion of my view.

Because there is only part of the view that I feel I don't understand.  I get that you think the source you linked to provides evidence of "historical usage," and that that's enough for you.  I'm less sure about how you explain/justify the implications of that view.  So that is what I ask about.

Trust in the Lord:
My point was you said you trusted a group because they are the last to say it. The same "group", only more familiar with the usage of the word since they used it, felt differently. They were ancient scholars, and not modern of course.

I never said I trusted a group on the basis of them saying it last.  I said I trust Jewish scholars over biblical literalists on the issue of translating hebrew because they seem:
1.  unbiased
2.  most qualified
As for the ancient scholars, there was not agreement on the word meaning "virgin" even at the time of christ.  Christians were defending the usage in Mathew against Jewish scholars who said the word meant "yound woman" as far back as Origen.  This is not a new issue, it's been around essentially since the author of Mathew first made his statement.

Trust in the Lord:
You have concluded all modern jewish scholars are in agreement on this? I think that's an assumption.

I would say essentially all, rather than all, I suppose, as one can almost always find a disentor or two on any topic.  As to whether it's an assumption, I'll admit I have not read the opinions of all that many jewish scholars on the issue.  But everything I have read seems to state or imply that it the overwhelming majority of jewish scholars today consider the word to mean "young woman" rather than "virgin."  If you have something that implies otherwise, I'll be happy to look at it.

Trust in the Lord:
You're making the statement that my position is bizarre. You're suggesting if disagreement exists, then only your view is correct because it's based on experts opinion and evidence. But anyone else to base it on an expert's opinion and evidence that counters yours is bizarre.

No, that's not my position.  I've not stated that, nor implied that.  I've said that I consider your "expert's" opinion to be biased (because he said so himself), and un-reliable on this question because of his assumptions (ie, he couldn't/wouldn't accept a contradiction if there really was one, so there's no point in asking him if he sees one--because you know without asking that he won't).  What I consider bizarre is the implications of your belief, such as the jews not being able to read their own holy books.  If your position leads to bizarre implications, then, yes, I consider it bizarre.
This message was last edited by the player at 01:24, Wed 08 Aug 2007.
Tycho
GM, 3113 posts
Tue 26 Oct 2010
at 19:45
  • msg #379

Re: THE bible: Accuracy, or Editing

Bump--since there seems to be discussion about the KJV coming up that are probably better suited to a thread of their own.
silveroak
player, 836 posts
Tue 26 Oct 2010
at 19:52
  • msg #380

Re: THE bible: Accuracy, or Editing

AN stated:
quote:
I'm getting real tired of this.  Never have I met a group of people who add more words to my mouth than I do.  I didn't say german was used in the making of the KJV.  I said it was used leading up to the KJV.  The Luther Bible was in german.  The Luther Bible influences Tyndale's Bible which influences the KJV.

Some older english Bibles can claim the "sevenness" but if it has the word "New" in the title than No.  "New" bibles are corrupt and dead.  They may still preach of Jesus, but it is watered down to fit lazy, soft, and uneducated masses.


So let me see if I have this straight- a version translated from Hebrew to Greek to latin to English the 12th century is considered accurate and sancrosanct while a version translated today using more recovered material and translated directly from Hebrew where available and from Greek where not is watered down and diluted for soft lazy uneducated people?
Tycho
GM, 3114 posts
Tue 26 Oct 2010
at 20:03
  • msg #381

Re: THE bible: Accuracy, or Editing

Moving this here to keep the catholicism thread a bit less cluttered.

AmericanNightmare:
I'm getting real tired of this.  Never have I met a group of people who add more words to my mouth than I do.  I didn't say german was used in the making of the KJV.  I said it was used leading up to the KJV.  The Luther Bible was in german.  The Luther Bible influences Tyndale's Bible which influences the KJV.


Very, very sorry if you feel I'm putting words in your mouth.  I promise it's not my intention.  I honestly am a bit confused about how you got your list of 7 languages.  Why is German on the list, but not, say any of the other languages the bible was translated into before English?  I'm really not trying to be a pest in this case, I'm just having trouble seeing how one language gets on the list, when others don't.  German doesn't seem to have the same relation to the KJV as the other languages you listed.  If you're counting any language that had any influence on it at all, I don't see why other languages don't make the list.  At the end of the day, it's not really crucial, since "sevenness" isn't really a big deal in my eyes.  I'm just trying to understand what you're trying to say.

AmericanNightmare:
Some older english Bibles can claim the "sevenness" but if it has the word "New" in the title than No.  "New" bibles are corrupt and dead.  They may still preach of Jesus, but it is watered down to fit lazy, soft, and uneducated masses.

What is your basis for this?  Not necessarily saying you're wrong, but how do you feel one should judge which translation is the most accurate?

Also, wasn't part of the original purpose of the KJV to be for those uneducated masses who couldn't read latin?  Your statement comes off as implying that the bible isn't meant for uneducated people, but I'm assuming you wouldn't agree with such a statement.  What are you trying to say here?  That there are different bibles for the educated and uneducated?  That bibles that uneducated people can understand are sub-standard?  Those don't seem like the kind of positions I'd think you'd endorse, but I'm not sure how else to take your position that bibles made for uneducated people are "corrupt and dead."  Can you elaborate a bit?
AmericanNightmare
player, 62 posts
step right up
and feel the fire
Wed 27 Oct 2010
at 14:52
  • msg #382

Re: THE bible: Accuracy, or Editing

Tycho:
I'm just having trouble seeing how one language gets on the list, when others don't.  German doesn't seem to have the same relation to the KJV as the other languages you listed.  If you're counting any language that had any influence on it at all, I don't see why other languages don't make the list.


What other languages would you be talking about?  We all know why Hebrew, Aramaic, Greek and Latin are on the list.  Syriac is there because translators used the Syriac Peshitta.  Luther used Greek in translating the Bible into German.  Tyndale used Greek, Vulgate and Luther's German Bible.  There wasn't an English Bible back in the day, minus like one, who didn't use Tyndale's Bible.

Name another language and I'll help you out.




Tycho:
What is your basis for this?  Not necessarily saying you're wrong, but how do you feel one should judge which translation is the most accurate?

Also, wasn't part of the original purpose of the KJV to be for those uneducated masses who couldn't read latin?  Your statement comes off as implying that the bible isn't meant for uneducated people, but I'm assuming you wouldn't agree with such a statement.  What are you trying to say here?  That there are different bibles for the educated and uneducated?  That bibles that uneducated people can understand are sub-standard?  Those don't seem like the kind of positions I'd think you'd endorse, but I'm not sure how else to take your position that bibles made for uneducated people are "corrupt and dead."  Can you elaborate a bit?.


The Bible had already been translated out of latin before the KJV.  (From KJV Wiki) "In January 1604, King James I of England convened the Hampton Court Conference where a new English version was conceived in response to the perceived problems of the earlier translations as detected by the Puritans,[7] a faction within the Church of England."

By uneducated people, I mean uneducated Christians.  Newer versions of the Bible have been dumbed down.  Lazy people want "easy to read" Bibles but if Jesus had wanted to be easy to read would he have spoken in parables or used hyperboles?  Uneducated Christians need to read good Bibles in order to understand the true message.

Prime example : Easy to read Bibles have uneducated Christians believe it was Jesus' death that saved us.  Jesus was a sacrifice.  Sacrifices were payments in blood.  Jesus was a blood sacrifice who's blood paid for all our sins.  Dead books wanna just place it all on death and be done, but it is through blood that we get atonement.
Kathulos
player, 28 posts
Wed 27 Oct 2010
at 19:34
  • msg #383

Re: bible: Accuracy, or Editing

Just a little nitpicking fact, perhaps, but blood can be used as a symbol for death, and Jesus died for our sins. While it's true his death was about the blood atonement for our sins, the Bible doesn't say, "Prick a little blood from your finger and you will be saved." It says "Believe in Jesus" and you will be saved. Jesus died. He certainly bled alot when he died though.
This message was last edited by the player at 19:34, Wed 27 Oct 2010.
AmericanNightmare
player, 68 posts
step right up
and feel the fire
Thu 28 Oct 2010
at 17:31
  • msg #384

Re: bible: Accuracy, or Editing

In reply to Kathulos (msg #383):

Never is the Bible does blood represent death.

Deut. 12:23 calls blood the life.

Lev. 17:11 God says blood makes purification possible.

Hebrew 9:22 "And almost all things are by the law purged with blood; and without shedding of blood is no remission."  (Without shedding of blood there is no forgiveness)
silveroak
player, 847 posts
Thu 28 Oct 2010
at 17:40
  • msg #385

Re: bible: Accuracy, or Editing

That may be an issue of semantics blood is life, but when it is being refered to as a price or being taken then taking/fofeiting life *is* death.
AmericanNightmare
player, 69 posts
step right up
and feel the fire
Thu 28 Oct 2010
at 18:09
  • msg #386

Re: bible: Accuracy, or Editing

In reply to silveroak (msg #385):

When you take the blood away there is death, which shows even more that blood mean life.
Tycho
GM, 3117 posts
Thu 28 Oct 2010
at 18:36
  • msg #387

Re: THE bible: Accuracy, or Editing

AmericanNightmare:
What other languages would you be talking about?  We all know why Hebrew, Aramaic, Greek and Latin are on the list.  Syriac is there because translators used the Syriac Peshitta.  Luther used Greek in translating the Bible into German.  Tyndale used Greek, Vulgate and Luther's German Bible.  There wasn't an English Bible back in the day, minus like one, who didn't use Tyndale's Bible.

Name another language and I'll help you out.

Well, how about Egyptian?  Surely that influenced the OT, right?  And if translating from older greek manuscripts, probably many languages influenced those (since before them there were bibles in many different languages--it wasn't until later that the church started restrict the languages bibles could be written in).  It just seems like a bit of a stretch to include German in the list, simply on the basis that a different English bible used Luther's bible.  Not sure if its the kind of thing we're likely to find any agreement on, and as I've said, it's probably less of a big deal to me than to you that it has seven languages in it, so might be best to agree to disagree on this one.  I'm open to hearing more if you like, just not sure there's much more progress to be made.

This question from me seemed to get lost in the shuffle last time, so will repeat it here:
Tycho:
What is your basis for this?  Not necessarily saying you're wrong, but how do you feel one should judge which translation is the most accurate? 


AmericanNightmare:
The Bible had already been translated out of latin before the KJV.  (From KJV Wiki) "In January 1604, King James I of England convened the Hampton Court Conference where a new English version was conceived in response to the perceived problems of the earlier translations as detected by the Puritans,[7] a faction within the Church of England."

Yes?  But isn't the point of translating to English, whether the first time or not, to make it possible for people to read it if they can't read latin?

AmericanNightmare:
By uneducated people, I mean uneducated Christians.  Newer versions of the Bible have been dumbed down.  Lazy people want "easy to read" Bibles but if Jesus had wanted to be easy to read would he have spoken in parables or used hyperboles?</quote.
Personally, I think Jesus used parables because they were easier to understand.  People can wrap their head around stories more than theory.  Jesus specifically reached out to the uneducated, unlearned, the non-scholars.  Really, it was the scholars who are depicted as rejecting him.  To be honest, I'm a bit surprised to hear a christian imply that the bible should be hard to read, and require a good deal of education to understand.  Especially if that person also posits that nothing other than the bible should be used.

<quote AmericanNightmare>Uneducated Christians need to read good Bibles in order to understand the true message.

But what makes them "good?"  The fact that uneducated people can't understand them?

AmericanNightmare:
Prime example : Easy to read Bibles have uneducated Christians believe it was Jesus' death that saved us.  Jesus was a sacrifice.  Sacrifices were payments in blood.  Jesus was a blood sacrifice who's blood paid for all our sins.  Dead books wanna just place it all on death and be done, but it is through blood that we get atonement.

If you say so.  I think any bible you throw at it makes Jesus death seem pretty darned important.  Jesus didn't just bleed for your sins (in the christian theology here), he died.  Just giving up some of his blood wouldn't have done the job, I think most christians will agree.  Your view seems to imply that the blood was more important than the death, but I'd disagree that any bible implies that.  Do you honestly believe that it is the blood God was after, not the life that came with it, when he demanded sacrifices?  The important thing, in my view, is what was given up, not what was gained by God (who has everything he could ever want anyway).  The point is not that God has a big pot where he hordes all the blood sacrificed to him, but rather that his subjects give something up that they'd like to keep.  It's the forgoing of something good that is the key to sacrifice.  God could snap his fingers and have all the blood he could ever want, but us giving something up is an act of free will that he can't force without taking away our free will.  Or do you see Yaweh as more of the violent blood god type, sitting on a thrown of skulls and drinking blood of sacrificed virgins?  What's God doing with all this blood, in your view?
silveroak
player, 849 posts
Thu 28 Oct 2010
at 18:44
  • msg #388

Re: THE bible: Accuracy, or Editing

Something to keep in mind here is that we were dealing with an ancient comprehension of blood- it wasn't something peolpe donated and got transfusions of, it was litterally the essence of life- people believed that drinking it could make you stranoger, more vital, and more youthfull (though doing so was of course also evil). If you lost blood you grew weak and tired, eventually you died- blood was the vital essence of what you were in any way that tied to a physical existance- a bloodline was a litteral term, with ancient beliefs being that semen came from blood and grew in teh body, and many ancient myths having teh world orriginally fertilized with the blood of a god- the concept of a blood sacrifice (going a little further back) was to return vitality and strength to the earth by pouring blood into it.
So I think if you look at blood through this mystical lens the sacrifice as a blood sacrifice means *more* than simply giving up one's life, it means a pouring out of everything he was, including his life, for the sake of manknd.
AmericanNightmare
player, 71 posts
step right up
and feel the fire
Fri 29 Oct 2010
at 22:18
  • msg #389

Re: THE bible: Accuracy, or Editing

Tycho:
Well, how about Egyptian?  Surely that influenced the OT, right?


Egyptian influenced the life of Moses, but I don't see it influencing the OT.

Tycho:
It just seems like a bit of a stretch to include German in the list, simply on the basis that a different English bible used Luther's bible.


Luther's Bible is one of the greatest Bibles ever made.  For the first time the common had access to a Bible they could actually read.  It was written like the people actually talked while staying close to the original text.  In this case German blows Eygptian out of the water on how influencing it was.  Read this quote from the wiki,

"Luther's New Testament was so much multiplied and spread by printers that even tailors and shoemakers, yea, even women and ignorant persons who had accepted this new Lutheran gospel, and could read a little German, studied it with the greatest avidity as the fountain of all truth. Some committed it to memory, and carried it about in their bosom. In a few months such people deemed themselves so learned that they were not ashamed to dispute about faith and the gospel not only with Catholic laymen, but even with priests and monks and doctors of divinity."

I'd say German is not such a big stretch as for the first time the actual masses were given the chance to learn about Jesus for themselves.

This question from me seemed to get lost in the shuffle last time, so will repeat it here:
Tycho:
What is your basis for this?  Not necessarily saying you're wrong, but how do you feel one should judge which translation is the most accurate? 


Tycho:
Yes?  But isn't the point of translating to English, whether the first time or not, to make it possible for people to read it if they can't read latin?


The King James Version was ment to replace the Bishop's Bible, which I figure puritans thought still had to much Catholic influence.  They believed all men should have access to God's word without the need of Bishops as intermediaries.

Tycho:
Personally, I think Jesus used parables because they were easier to understand.  People can wrap their head around stories more than theory.  Jesus specifically reached out to the uneducated, unlearned, the non-scholars.  Really, it was the scholars who are depicted as rejecting him.  To be honest, I'm a bit surprised to hear a christian imply that the bible should be hard to read, and require a good deal of education to understand.  Especially if that person also posits that nothing other than the bible should be used.


Matthew 13:10-13 tells you why Jesus spoke in parables.  It's about more than just hearing/reading/seeing.  To be able to fully understand the message you have to seek it out.  It's not as easy as reading a watered down verse and stopping there thinking you've gained an understanding.  No, you have to read several verses and really think about it.

Tycho:
But what makes them "good?"  The fact that uneducated people can't understand them?


Perhaps the fact that they contain the real message that leads people to salvation.

Tycho:
I think any bible you throw at it makes Jesus death seem pretty darned important.  Jesus didn't just bleed for your sins (in the christian theology here), he died.


You say he died, I say he willingly gave his life.

Tycho:
Just giving up some of his blood wouldn't have done the job, I think most christians will agree.  Your view seems to imply that the blood was more important than the death, but I'd disagree that any bible implies that.


It is through Jesus' death that his perfect blood atones for our sins.

Tycho:
Do you honestly believe that it is the blood God was after, not the life that came with it, when he demanded sacrifices?  The important thing, in my view, is what was given up, not what was gained by God.


I believe that God is after praise.  Sacrifices praised him by being the best you had to offer.  When it was animals you didn't give them the bad one, only the best.  Sacrifices were made constantly back in the day because the blood of the best animal wasn't enough to fully atone for the sins of the man.  Only through the best man ever was his blood worthy enough to account for all our sins.

1 Peter 1:18-19, “For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And the ransom he paid was not mere gold or silver. He paid for you with the precious lifeblood of Christ, the sinless, spotless Lamb of God.”
silveroak
player, 851 posts
Sat 30 Oct 2010
at 14:54
  • msg #390

Re: THE bible: Accuracy, or Editing

The gnostics translated scripture into Egyptian. There is also a major influence of Egyptian theology on Judaism and Christian theology, but that is a seperate topic of conversation. Whether it can be considered a translation of the bible before the council of Nicea is another issue, but it was certainly a major language translation...
TheMonk
player, 275 posts
LDS, buddhist, theist,
zen, hippy, bastard
Sun 31 Oct 2010
at 07:49
  • msg #391

Re: THE bible: Accuracy, or Editing

The bible is partially translated into LOL. I feel that this is the most emotionally accurate translation.

(Satan in the Wilderness: "Surprise buttsecks?" HappyCat(Jesus):"No!")
Tycho
GM, 3121 posts
Sun 31 Oct 2010
at 17:43
  • msg #392

Re: THE bible: Accuracy, or Editing

AmericanNightmare:
Egyptian influenced the life of Moses, but I don't see it influencing the OT.

Okay, I take it then that you don't hold with the idea the Moses wrote the pentateuch?  That's fine, I just sort of assumed you would, my mistake.

AmericanNightmare:
Luther's Bible is one of the greatest Bibles ever made.  For the first time the common had access to a Bible they could actually read.  It was written like the people actually talked while staying close to the original text.  In this case German blows Eygptian out of the water on how influencing it was.  Read this quote from the wiki,

"Luther's New Testament was so much multiplied and spread by printers that even tailors and shoemakers, yea, even women and ignorant persons who had accepted this new Lutheran gospel, and could read a little German, studied it with the greatest avidity as the fountain of all truth. Some committed it to memory, and carried it about in their bosom. In a few months such people deemed themselves so learned that they were not ashamed to dispute about faith and the gospel not only with Catholic laymen, but even with priests and monks and doctors of divinity."

I'd say German is not such a big stretch as for the first time the actual masses were given the chance to learn about Jesus for themselves.

Which is all well and good, and I think I can agree with all that, but two things come to mind:
1.  I'm still not seeing what all that has to do with the KJV.
2.  It sounds like all the things you're calling good about the Luther bible are the same things you're complaining about with "new" bibles in english (eg, it's written for the uneducated, it's written in the way people actually speak, etc.)  Why is it good for the Luther bible, but bad for the NIV, say, to do these things?

Also, still wondering how you feel one should judge which translation is the most accurate?

AmericanNightmare:
The King James Version was ment to replace the Bishop's Bible, which I figure puritans thought still had to much Catholic influence.  They believed all men should have access to God's word without the need of Bishops as intermediaries.

Okay, and doesn't "all men" include a whole lot of uneducated people?  Especially at the time the KJV was written?

AmericanNightmare:
Matthew 13:10-13 tells you why Jesus spoke in parables.  It's about more than just hearing/reading/seeing.  To be able to fully understand the message you have to seek it out.  It's not as easy as reading a watered down verse and stopping there thinking you've gained an understanding.  No, you have to read several verses and really think about it.

Okay.  Do you feel people can't read several verses and really think about them in the "new" bibles?  If so, why?

Tycho:
But what makes them "good?"  The fact that uneducated people can't understand them?

AmericanNightmare:
Perhaps the fact that they contain the real message that leads people to salvation.

But that's a supposition on your part, no?  How does one judge that without first accepting one of the versions as the best?  Perhaps it is the new versions that contain the real message that leads people to salvation, and its the KJV that's misleading people.  How do we tell which is doing that, if that's what we're going to use as the yardstick?

Most of the complaints I hear about the newer bibles from the KJV-only folks is that the new bibles don't match the KJV exactly, so they must be wrong.  But that requires an assumption that the KJV is perfect.  Is that assumption justified?  Is there some reasoning behind it?  That's what I'm looking for.

AmericanNightmare:
You say he died, I say he willingly gave his life.

Fair enough, but that still doesn't address the issue.  He didn't bleed for your sins, he willingly gave up his life.  It was the loss of life (willing though it may have been) that was the big deal, not just the loss of some blood.

AmericanNightmare:
It is through Jesus' death that his perfect blood atones for our sins.

He could have given some blood without dying, but I've never met a christian who thought that would have been sufficient.

AmericanNightmare:
I believe that God is after praise.  Sacrifices praised him by being the best you had to offer.  When it was animals you didn't give them the bad one, only the best.  Sacrifices were made constantly back in the day because the blood of the best animal wasn't enough to fully atone for the sins of the man.  Only through the best man ever was his blood worthy enough to account for all our sins.

1 Peter 1:18-19, “For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And the ransom he paid was not mere gold or silver. He paid for you with the precious lifeblood of Christ, the sinless, spotless Lamb of God.”

Note that the verse doesn't just say "blood" but "lifeblood."  That's an important difference.  I would say giving up lifeblood means dying, not just bleeding.  If you think the important message of the NT is about the blood, rather than the loss of life, that Jesus gave up, I think you're missing a crucial part of the authors' intended message.
AmericanNightmare
player, 84 posts
step right up
and feel the fire
Thu 27 Jan 2011
at 04:43
  • msg #393

Re: THE bible: Accuracy, or Editing

Sorry Tycho for taking this long.

Tycho:
Okay, I take it then that you don't hold with the idea the Moses wrote the pentateuch?  That's fine, I just sort of assumed you would, my mistake.


I do believe Moses wrote the five books of Moses, but they weren't in Eygptian.  They were in Hebrew which is why it made my list.

Tycho:
1.  I'm still not seeing what all that has to do with the KJV.


Well, I believe I said before that Tyndale used Luther's Bible.  KJV is a "revision" of Tyndale's.

Tycho:
2.  It sounds like all the things you're calling good about the Luther bible are the same things you're complaining about with "new" bibles in english (eg, it's written for the uneducated, it's written in the way people actually speak, etc.)  Why is it good for the Luther bible, but bad for the NIV, say, to do these things?


There is a difference in taking something and putting it into a new language and taking a translation and dumbing it down for lazy people while never altering the language.

Tycho:
doesn't "all men" include a whole lot of uneducated people?  Especially at the time the KJV was written?


Is there a difference in a person never educated and a person who was educated but never applies what he/she was taught?


Tycho:
Do you feel people can't read several verses and really think about them in the "new" bibles?  If so, why?


Do you feel someone can take a field and water it every day without ever planting vegetables and SERIOUSLY expect a full crop to grow?

Tycho:
Most of the complaints I hear about the newer bibles from the KJV-only folks is that the new bibles don't match the KJV exactly, so they must be wrong.  But that requires an assumption that the KJV is perfect.  Is that assumption justified?  Is there some reasoning behind it?  That's what I'm looking for.
    If you are truly interested there is a book by Gary Miller out there.  http://www.av1611.org/kjv/knowkjv.html if you don't wanna buy a book.

Tycho:
Fair enough, but that still doesn't address the issue.  He didn't bleed for your sins, he willingly gave up his life.  It was the loss of life (willing though it may have been) that was the big deal, not just the loss of some blood.


Leviticus 17:11 disagrees with you.


Tycho:
He could have given some blood without dying, but I've never met a christian who thought that would have been sufficient.


He could have, but it would not have pleased God.  Is there anyone who does human or even animal sacrifices who would simply be happy with a little blood?

Tycho:
Note that the verse doesn't just say "blood" but "lifeblood."  That's an important difference.  I would say giving up lifeblood means dying, not just bleeding.  If you think the important message of the NT is about the blood, rather than the loss of life, that Jesus gave up, I think you're missing a crucial part of the authors' intended message.


There is a difference in being shot in the head and dying instantly and being shot in the thigh and bleeding out isn't there?

Better yet just read Leviticus 17:11 again.. here http://bible.cc/leviticus/17-11.htm there's the verse in any form of Bible or dead book you wish.  Any one of those provesGod's(the author) intent.
Tycho
GM, 3221 posts
Thu 27 Jan 2011
at 10:10
  • msg #394

Re: THE bible: Accuracy, or Editing

AmericanNightmare:
Sorry Tycho for taking this long.

No worries.  To be honest, I've been rather busy myself lately, and had more ore less forgotten about it!

AmericanNightmare:
I do believe Moses wrote the five books of Moses, but they weren't in Eygptian.  They were in Hebrew which is why it made my list.

But Moses' first language was Egyptian, though, right?  Presumably Moses didn't speak to Pharoh in Hebrew, no?  It would seem to me that Egyptian would have just as much "influence" on the OT as German did on the KJV.  The KJV was translated from latin, greek, and hebrew.  Influenced by German through Luther's bible, sure, but not translated from it.

AmericanNightmare:
Well, I believe I said before that Tyndale used Luther's Bible.  KJV is a "revision" of Tyndale's.

Seems a bit of a stretch to me.  They went back to much older documents than Tyndale's bible when constructing the KJV.  Again, it influenced the KJV, but the KJV wasn't just a re-wording of Tyndale's bible (if it was, wouldn't Tyndale's bible be the better one to use, anyway?).

AmericanNightmare:
There is a difference in taking something and putting it into a new language and taking a translation and dumbing it down for lazy people while never altering the language. 

I'd say many "lazy people" would consider the english of hte KJV to be more or less a different language to the english they know.  At least enough of a different dialect that they can't understand it.  I don't see putting things in modern english as "dumbing them down," so much as translating to a new dialect.  But more to the point, many of the new bibles don't just take something that exists and dumb it down (is that what you're saying the KJV did with Tyndale's bible?) for the masses, but rather go back to older source material, and retranslate fresh.

It seems to me that you're trying to have it both ways.  The KJV took Tyndale's bible, and re-worded it for the masses, and it's great!  The new bibles did the same (you tell me), and it's horrible!  I just don't see the reasoning you're using.  I see that you think the KJV is the best, and everything else is inferior, but I'm still not seeing any real justification that isn't just down to personal preference.



Tycho:
doesn't "all men" include a whole lot of uneducated people?  Especially at the time the KJV was written?

AmericanNightmare:
Is there a difference in a person never educated and a person who was educated but never applies what he/she was taught?

Yes there is.  Now can you answer my question?  ;)  But also, how many people do you know who were educated in 16th/17th century english?  If people have to learn a new dialect to read the bible, wouldn't it make more sense for them to just learn hebrew and greek, and go to the oldest versions we have?  If it's okay to read a translation, why not a translation into the dialect they speak?  What's the actual benefit of reading it in a dialect you're not familiar with, if that dialect isn't the original anyway?  I'm not trying to be snarky here, I'm just really struggling to see what you view as the benefit of reading it in an archaic but not original language instead of a modern one.


Tycho:
Do you feel people can't read several verses and really think about them in the "new" bibles?  If so, why?

AmericanNightmare:
Do you feel someone can take a field and water it every day without ever planting vegetables and SERIOUSLY expect a full crop to grow? 

No, or at least they shouldn't.  Now, can you answer my questions? ;)

AmericanNightmare:
If you are truly interested there is a book by Gary Miller out there.  http://www.av1611.org/kjv/knowkjv.html if you don't wanna buy a book.

Care to give me a quick summary?

Tycho:
He could have given some blood without dying, but I've never met a christian who thought that would have been sufficient.

AmericanNightmare:
He could have, but it would not have pleased God.  Is there anyone who does human or even animal sacrifices who would simply be happy with a little blood?

That's sort of my point.  God wouldn't have been pleased with "just a little blood," right?  So saying all he needed to give was just a little blood, not his life, seems a bit suspicious to me.  Saying that "just a little blood" is what he gave up, oh, and coincidentally, he also died, but that's not important seems misleading to me.  Leviticus 17.11 talks about blood giving life.  They're linked.  You seem to take issue with people saying that Jesus gave his life for the forgiveness of sins, but here say God wouldn't have been pleased if he had just given blood without giving up his life.  Seems like you're trying to make a major theological issue out of a minor issue of diction.

AmericanNightmare:
There is a difference in being shot in the head and dying instantly and being shot in the thigh and bleeding out isn't there?   

Yes.  Point?  Are you saying that God doesn't just want the sacrifice to die, but also wants it to suffer as well?
Heath
GM, 4779 posts
Affiliation: LDS
Occupation: Attorney
Thu 27 Jan 2011
at 21:23
  • msg #395

Re: THE bible: Accuracy, or Editing

From the religious perspective, the key to any translations or changes in wording is whether they are "inspired," which is a matter of faith.  A key to suspicion is when a change would change the substance of scripture.  However, there are also good arguments that the Bible was changed to conform to Catholic beliefs when establishing the KJV.

(In fact, that can essentially be seen in the proclamation of the King ordering that any ambiguities be resolved in favor of translating consistent with the Catholic belief.)
AmericanNightmare
player, 85 posts
step right up
and feel the fire
Fri 28 Jan 2011
at 21:53
  • msg #396

Re: THE bible: Accuracy, or Editing

Tycho:
It would seem to me that Egyptian would have just as much "influence" on the OT as German did on the KJV.  The KJV was translated from latin, greek, and hebrew.  Influenced by German through Luther's bible, sure, but not translated from it.

<quote>Seems a bit of a stretch to me.  They went back to much older documents than Tyndale's bible when constructing the KJV.  Again, it influenced the KJV, but the KJV wasn't just a re-wording of Tyndale's bible (if it was, wouldn't Tyndale's bible be the better one to use, anyway?)


Ever studied bibles?  Read a Tyndale Bible.. than a KJV.  They are all but the same.  If 90% of the KJV reads like the Tyndale's I have no problem with saying that it had major influence.

quote:
It seems to me that you're trying to have it both ways.  The KJV took Tyndale's bible, and re-worded it for the masses, and it's great!  The new bibles did the same (you tell me), and it's horrible!  I just don't see the reasoning you're using.  I see that you think the KJV is the best, and everything else is inferior, but I'm still not seeing any real justification that isn't just down to personal preference.


New bibles are not the same.  I can spit out bible verse that show they are not the same but instead I'll just show 1.  2 Corinthians 2:17..

KJV says "For we are not like many, which corrupt the word of God."  sounds perfectly understandable to me.

NAS : "For we are not like many, peddling the word of God"

NAB (my catholic bible) "For we are not like the many who trade on the word of God"

some use the word hucksters.  Was corrupt to confusing for people?  It went from altering to destroy to simply being about money.  It's verses like this that show me the KJV is the word of God.

Newer bibles DO NOT exault Jesus Christ.  I'm not against a new bible until unless it goes against my Lord and Savior, but why go through a bible to see if it's dead when I can just use the KJV?

quote:
But also, how many people do you know who were educated in 16th/17th century english?


You only need to know english to read the KJV.  It's not the language.. it's the Holy Spirit.  If you don't have the Holy Spirit than it's hopeless as it will feel like you are just reading another book.

quote:
Care to give me a quick summary?


Yeah no problem.. KJV is the true Word.

quote:
No, or at least they shouldn't.  Now, can you answer my questions? ;)


NO, YOU CANNOT FIND SALVATION IN A BOOK THAT THE HOLY SPIRIT DOESN'T RESIDE.

quote:
So saying all he needed to give was just a little blood


please show me were I said he need just a little blood?

WHAT I AM SAYING IS THAT FOR US TO BE SAVED WE NEEDED A SACRIFICE.  THERE ARE RULES GOD GAVE FOR SACRIFICES AND IT DOESN'T SAY "SMALL AMOUNTS WILL DO" IT SAYS IT REQUIRES THE BLOOD THAT PROVIDES LIFE.  WHAT MADE JESUS' BLOOD IDEAL WAS THAT HE WAS PERFECT.  HIS PERFECT BLOOD BOUGHT OUR SALVATION, NOT HIS LIFE.

Heath:
From the religious perspective, the key to any translations or changes in wording is whether they are "inspired," which is a matter of faith.  A key to suspicion is when a change would change the substance of scripture.  However, there are also good arguments that the Bible was changed to conform to Catholic beliefs when establishing the KJV.

(In fact, that can essentially be seen in the proclamation of the King ordering that any ambiguities be resolved in favor of translating consistent with the Catholic belief.)


I disagree.  King James did more to separate Catholism from true Christianity.  He wanted to save his people from rediculous catholic superstitions.  I think the Gunpowder plot shows catholics didn't like him.  They even said he wasn't a christian.

I can't believe a mormon would think King James favored Catholic beliefs, the very man who said,

"...so I utterly deny that there is an earthly monarch thereof, whose word must be a Law, and who cannot err in his Sentence, by an infallibility of Spirit...Christ did not promise before his ascension to leave Peter with them to direct and instruct them in all thins; but he promised to send the Holy Ghost unto them for that end...But how they are now come to be Christs Vicars, nay, Gods on earth, triple crowned, Kings of heaven, earth and hell, judges of all the world, and none to judge them; heads of the faith, absolute deciders of all controversies by the infallibility of their spirit, having all power both spiritual and temporal in their hands; the high bishops, monarchs of the whole earth, superiors to all emperors and kings; yea supreme vice-gods, who whether will or not cannot err; how they now come is say to the top of greatness I know not but sure I am we that are kings have greatest need to look into it. As for me, Paul and Peter I know, but these men I know not...but I am sure none will condemn for an heretic save such as make the Pope their God, and think him such a speaking Scripture as they can define heresy no otherwise...Rome shall be the seat of the Antichrist--Rome is the Seat of the Antichrist."

Care to hear other bad things he said about Catholic beliefs?
Heath
GM, 4795 posts
Affiliation: LDS
Occupation: Attorney
Fri 28 Jan 2011
at 22:03
  • msg #397

Re: THE bible: Accuracy, or Editing

I think you are confusing King James with the edicts put out by the Catholic Church regarding how to translate.  There was a constant power struggle between the church and state in England.  Ultimately, it would not have been all that seemly for the King to tell the priests how to translate the Bible, whatever his personal opinion.

I don't have time for details now.  I previously laid out these details somewhere...maybe not in this thread.  I don't recall.

A great example in fiction of this type of power struggle is the Pillars of the Earth.
AmericanNightmare
player, 86 posts
step right up
and feel the fire
Fri 28 Jan 2011
at 22:05
  • msg #398

Re: THE bible: Accuracy, or Editing

In reply to Heath (msg #397):

Where are the orders "ordering any ambiguities be resolved in favor of translating consistent with the Catholic belief"?
Tycho
GM, 3230 posts
Fri 28 Jan 2011
at 22:31
  • msg #399

Re: THE bible: Accuracy, or Editing

AmericanNightmare:
Ever studied bibles?  Read a Tyndale Bible.. than a KJV.  They are all but the same.  If 90% of the KJV reads like the Tyndale's I have no problem with saying that it had major influence.

Okay...then why read the KJV instead of the Tyndale?  Why is the KJV the magic 7, rather than Tyndale being the perfect one?

AmericanNightmare:
New bibles are not the same...It's verses like this that show me the KJV is the word of God.

I can see that they're not exactly the same, and could even agree they put different stress on things.  The question, though, becomes, what makes the KJV the right one and the others wrong?  Couldn't you just as easily say the fact that the KJV doesn't match those other bibles implies that it's wrong?

AmericanNightmare:
Newer bibles DO NOT exault Jesus Christ.

I'd have to disagree with you there.

AmericanNightmare:
You only need to know english to read the KJV.  It's not the language.. it's the Holy Spirit.  If you don't have the Holy Spirit than it's hopeless as it will feel like you are just reading another book.

Okay, so if someone reads the KJV and it feels like just reading another book, would that imply that it doesn't have the holy spirit?  Or is it only how you feel that determines which books have the holy spirit or not?

AmericanNightmare:
NO, YOU CANNOT FIND SALVATION IN A BOOK THAT THE HOLY SPIRIT DOESN'T RESIDE.

Okay, is there a way to objectively determine if a book has the holy spirit in it?  Is it just a "well, I can tell it does, so it does" thing?

AmericanNightmare:
please show me were I said he need just a little blood?
Read back to this exchange:
Tycho:
He could have given some blood without dying, but I've never met a christian who thought that would have been sufficient.

AmericanNightmare:
He could have, but it would not have pleased God.  Is there anyone who does human or even animal sacrifices who would simply be happy with a little blood?

Sounds to me like you're saying that dying wasn't a requirement, just something that God liked.  I was saying that the general christian view is that he couldn't have just given blood without dying.  If you agree with that, it sounds like you're splitting hairs over the blood thing;  He did die for sins, according to such a belief, even if it was blood that was needed.

AmericanNightmare:
WHAT I AM SAYING IS THAT FOR US TO BE SAVED WE NEEDED A SACRIFICE.  THERE ARE RULES GOD GAVE FOR SACRIFICES AND IT DOESN'T SAY "SMALL AMOUNTS WILL DO" IT SAYS IT REQUIRES THE BLOOD THAT PROVIDES LIFE.  WHAT MADE JESUS' BLOOD IDEAL WAS THAT HE WAS PERFECT.  HIS PERFECT BLOOD BOUGHT OUR SALVATION, NOT HIS LIFE.

Which means the sacrifice has to die.  It can't just bleed.  It has to die.  The death is the necessary event.  Blood is necessary but not sufficient, as is the dying.  Saying "he died for the forgiveness of sins" seems at least as accurate, in that case, as saying "he bled for the forgiveness of sins."  In order for the sins to be forgiven, the reasoning goes, he had to give up the blood that held his life.  Thus, for sins to be forgiven, he had to die.  Thus, he died for sins.  Saying his life didn't buy the salvation implies that it wasn't necessary for him to die in order to achieve it, which contradicts what you're saying.
AmericanNightmare
player, 87 posts
step right up
and feel the fire
Fri 28 Jan 2011
at 23:23
  • msg #400

Re: THE bible: Accuracy, or Editing

Tycho:
Okay...then why read the KJV instead of the Tyndale?  Why is the KJV the magic 7, rather than Tyndale being the perfect one?


Tyndales bible is fine.  I never said it wasn't a good bible.  The KJV is improved.


quote:
The question, though, becomes, what makes the KJV the right one and the others wrong?  Couldn't you just as easily say the fact that the KJV doesn't match those other bibles implies that it's wrong?


I believe I've already answered this and provided you with a link that will tell you the exact same thing.


quote:
I'd have to disagree with you there.


Please, show me examples.


quote:
Okay, so if someone reads the KJV and it feels like just reading another book, would that imply that it doesn't have the holy spirit?  Or is it only how you feel that determines which books have the holy spirit or not? 


If the person doesn't have the spirit then it doesn't matter.  If you are without the Spirit and seek it out in a bible than you might find it.  If you aren't looking for it you'll remain lost.


quote:
, is there a way to objectively determine if a book has the holy spirit in it?  Is it just a "well, I can tell it does, so it does" thing?


The Holy Spirit resides in me and I can tell it is in there.  That's all I need to know.  I wouldn't expect people who live selfishly to understand.


Tycho:
He could have given some blood without dying, but I've never met a christian who thought that would have been sufficient.

AmericanNightmare:
He could have, but it would not have pleased God.  Is there anyone who does human or even animal sacrifices who would simply be happy with a little blood?


quote:
Sounds to me like you're saying that dying wasn't a requirement, just something that God liked.  I was saying that the general christian view is that he couldn't have just given blood without dying.  If you agree with that, it sounds like you're splitting hairs over the blood thing;  He did die for sins, according to such a belief, even if it was blood that was needed.


It looks to me as if you said that only a little blood was required.  I said he could have given a little blood but then God wouldn't have given us salvation.  It sounds like to me that you are one of the very people the Bible warns against.

quote:
Which means the sacrifice has to die.  It can't just bleed.  It has to die.  The death is the necessary event.  Blood is necessary but not sufficient, as is the dying.  Saying "he died for the forgiveness of sins" seems at least as accurate, in that case, as saying "he bled for the forgiveness of sins."  In order for the sins to be forgiven, the reasoning goes, he had to give up the blood that held his life.  Thus, for sins to be forgiven, he had to die.  Thus, he died for sins.  Saying his life didn't buy the salvation implies that it wasn't necessary for him to die in order to achieve it, which contradicts what you're saying.


There is no contradiction beside the one you are trying to make.  I am saying that it is through the blood of Jesus Christ, THE PERFECT SINLESS BLOOD, was the means in which purchased salvation.  The Sacrifice was that it was God's only Son, which He sent to us.  The Sacrifice was that God was allowing His Son to be burdened will the sins of the world instead of keeping Him safe in heaven.

If the question is "How did you get your salvation?"  there is no other way then through the blood of Jesus.  "What has the power to wash your sins away?"  Nothing but the blood of Jesus.

A devil can try to confuse me, he can try and turn my words around just as he did with God's words to Eve, but he won't win because my faith is strong.
silveroak
player, 1016 posts
Sat 29 Jan 2011
at 12:52
  • msg #401

Re: THE bible: Accuracy, or Editing

So every other version involves commerce in 2 Corinthians 2:17 except teh king james and this proves that all the other versions are corrupt, not that the KJV might have made a mistake?
Tycho
GM, 3232 posts
Sat 29 Jan 2011
at 13:12
  • msg #402

Re: THE bible: Accuracy, or Editing

AmericanNightmare:
Tyndales bible is fine.  I never said it wasn't a good bible.  The KJV is improved.

Okay.  In what way is it improved?  Were there faults in Tyndales that were removed?  Was the content changed, or was it purely stylistic differences?

AmericanNightmare:
I believe I've already answered this and provided you with a link that will tell you the exact same thing.

You've told me that the KJV is better, and given me a link that you've summarized as "the KJV is the true word."  You haven't told me how to determine that.

AmericanNightmare:
Please, show me examples. [of new bibles exalting Jesus]

Okay:
NIV (Luke 24):
50 When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. 51 While he was blessing them, he left them and was taken up into heaven. 52 Then they worshiped him and returned to Jerusalem with great joy. 53 And they stayed continually at the temple, praising God.

New American Standard Bible (John 1):
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2He was in the beginning with God. 3 All things came into being through Him, and apart from Him nothing came into being that has come into being. 4 In Him was life, and the life was the Light of men. <quote>
<quote Amplified bible (Acts 7)>
55But he, full of the Holy Spirit and controlled by Him, gazed into heaven and saw the glory (the splendor and majesty) of God, and Jesus standing at God's right hand;

New Living Translation (Ephesians 1):
19 I also pray that you will understand the incredible greatness of God’s power for us who believe him. This is the same mighty power 20 that raised Christ from the dead and seated him in the place of honor at God’s right hand in the heavenly realms. 21 Now he is far above any ruler or authority or power or leader or anything else—not only in this world but also in the world to come. 22 God has put all things under the authority of Christ and has made him head over all things for the benefit of the church.

I can go on if you like, but it seems rather silly.  To assert that new bibles, whatever you think their faults might be, don't exalt Jesus is rather absurdist.  You might have theological disagreements with some of the translations, but to portray them as not promoting Jesus just doesn't match up with the facts.

Tycho:
Okay, so if someone reads the KJV and it feels like just reading another book, would that imply that it doesn't have the holy spirit?  Or is it only how you feel that determines which books have the holy spirit or not?

AmericanNightmare:
If the person doesn't have the spirit then it doesn't matter.  If you are without the Spirit and seek it out in a bible than you might find it.  If you aren't looking for it you'll remain lost.

Ah, gotcha.  It's the person that matters, not the book, then, it would seem.


Tycho:
, is there a way to objectively determine if a book has the holy spirit in it?  Is it just a "well, I can tell it does, so it does" thing?

AmericanNightmare:
The Holy Spirit resides in me and I can tell it is in there.  That's all I need to know.  I wouldn't expect people who live selfishly to understand.

I see.  You're right, and you know it, and everyone who disagrees with you is living selfishly.  No need to prove it to anyone else, you just know.  Makes it easy, I guess.

AmericanNightmare:
It looks to me as if you said that only a little blood was required.  I said he could have given a little blood but then God wouldn't have given us salvation.

Go back a few posts and read the back-and-forth.  I've been arguing that saying "Jesus died for your sins" isn't a non-christian position.  You asserted that "uneducated" christians think his death mattered, and that all these new bibles are misleading them into thinking this.  And that real christians knew that it was the blood, not the death, that mattered.  Now you seem to be stating that blood without death wouldn't have done it.  Seems to imply to me that the death did indeed matter, and now even you seem to be saying that if he hadn't died there wouldn't have been salvation.  Sounds like "dying for salvation" to me, mate.

AmericanNightmare:
It sounds like to me that you are one of the very people the Bible warns against.

Makes it easy to not think about what I'm saying, does it?

AmericanNightmare:
A devil can try to confuse me, he can try and turn my words around just as he did with God's words to Eve, but he won't win because my faith is strong.

Ah, gotcha.  If I disagree with you, I must be a devil.  If someone tries to change your mind, they're only trying to confuse you.  But it will never work, because your faith is strong, and you'll never change your mind, no matter what anyone brings to your attention.  Seems like you've rationalized ignoring challenges to your beliefs pretty well there.  Go ahead and demonize (literally!) those who disagree with you, convince yourself that its not only okay, but necessary to ignore any information doesn't fit perfectly into your views. But if that's what Jesus' message is to you, I think you've missed out on a great deal of it.
AmericanNightmare
player, 88 posts
step right up
and feel the fire
Sat 29 Jan 2011
at 19:19
  • msg #403

Re: THE bible: Accuracy, or Editing

Tycho:
Okay.  In what way is it improved?  Were there faults in Tyndales that were removed?  Was the content changed, or was it purely stylistic differences?


Tyndale himself spent time improving his own work.  Just because something is improved doesn't mean that what was being improved had faults.


Tycho:
You've told me that the KJV is better, and given me a link that you've summarized as "the KJV is the true word."  You haven't told me how to determine that.


OK let's see.  Summaries from the website.  God Promised to Preserve His Words, The Authorized Version Was Translated Under A God-Ordained English King, Because It Has No Copyright, Because God Always Translates Perfectly, Because It Produces Good Fruit, Because the King James Translators Believed They Were Handling the Very Words of God, Because the King James Translators Were Honest In Their Work, Because All New Translations Compare Themselves to the KJV, Because of the Time in History in Which It Was Translated, Because of the Manuscript Evidence,

These last two are most important.

Because No One Has Ever Proven That the KJV is Not God's Word and Because It Exalts the Lord Jesus Christ.

There.  Not so much a summary as I just C&Ped.. but there you go. (enjoy)


Tycho:
You might have theological disagreements with some of the translations, but to portray them as not promoting Jesus just doesn't match up with the facts.


OK, they are still "bibles" after all so yes there will be verses which claim to the glory of Jesus.  But here's how I know NIV is corrupt. Isa. 14:12-15

 12 How you have fallen from heaven, morning star, son of the dawn! You have been cast down to the earth, you who once laid low the nations! 13 You said in your heart,  "I will ascend to the heavens; I will raise my throne above the stars of God; I will sit enthroned on the mount of assembly, on the utmost heights of Mount Zaphon.[a] 14 I will ascend above the tops of the clouds; I will make myself like the Most High." 15 But you are brought down to the realm of the dead, to the depths of the pit.

But.. Rev 22:16

16 “I, Jesus, have sent my angel to give you[a] this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”

Using morning star as a title for both Jesus AND Lucifer?  It would appear that this exalts the very person Jesus was sent to save us from instead of Jesus himself.

Exalting Jesus by claiming his father was Joseph?? The NIV does that.  Not to mention the NIV omits well over 60,000 words from over 60 verses.  Was the KJV sooo UNunderstandable that that many words needed to be taken out?
http://www.bloomsburgbaptistchurch.net/NIV.html (There are the verses)

The NASB isn't as bad as the NIV, but being not as bad doesn't make it good.  As experts say, "Watering down the Word of God isn't showing Him glory."  The NASB is bad in that it actual removes many verses all together.  One of the arguements of the ANTI-KJV group is the translators adding text.  They might have, but the difference is I know what they added because it's in italic.  That makes a big difference in that if I see text like I know it was added by a translator and can further research it myself.  With books like NIV and NASB you can't do that.



Tycho:
Ah, gotcha.  It's the person that matters, not the book, then, it would seem.


The person matter, but the book equally.  If there is no Holy Spirit in the book the person won't find it no matter how hard they look.

Tycho:
,I see.  You're right


Thanks. I couldn't agree with you more.

Tycho:
everyone who disagrees with you is living selfishly.  No need to prove it to anyone else, you just know.  Makes it easy, I guess. 


No.  People who disagree with me are not selfish.  People who do not follow with will of God are selfish.  You are free to choose to follow your own will or the will of the Lord.  Selfish is picking your own.

What have you proved to me?  That a dead book which is suppost to be a bible have a few verses glorifing Jesus?  Good, they should as they were translated from religious text, but no Bible exalts Jesus more than the KJV.  Dead books contain contradictions which the KJV simply does not.


Tycho:
Go back a few posts and read the back-and-forth.  I've been arguing that saying "Jesus died for your sins" isn't a non-christian position.  You asserted that "uneducated" christians think his death mattered, and that all these new bibles are misleading them into thinking this.  And that real christians knew that it was the blood, not the death, that mattered.  Now you seem to be stating that blood without death wouldn't have done it.  Seems to imply to me that the death did indeed matter, and now even you seem to be saying that if he hadn't died there wouldn't have been salvation.  Sounds like "dying for salvation" to me, mate. 


AmericanNightmare:
uneducated Christians believe it was Jesus' death that saved us.  Jesus was a sacrifice.  Sacrifices were payments in blood.  Jesus was a blood sacrifice who's blood paid for all our sins.  Dead books wanna just place it all on death and be done, but it is through blood that we get atonement.
message #382

Do I say in this that Jesus' death was unimportant here?  Doesn't look like it to me.  What it looks like it that MORE IMPORTANT than his death was the fact that it was his blood was perfect and clear enough to atone for all the worlds sins.  Saying something is more important is not saying the other is not important at all.

Tycho:
IMakes it easy to not think about what I'm saying, does it?


Not at all my friend.  What makes it easy is the fact you are a non-believer trying to educate me on what I should believe.


Tycho:
Ah, gotcha.  If I disagree with you, I must be a devil.  If someone tries to change your mind, they're only trying to confuse you.  But it will never work, because your faith is strong, and you'll never change your mind, no matter what anyone brings to your attention.  Seems like you've rationalized ignoring challenges to your beliefs pretty well there.  Go ahead and demonize (literally!) those who disagree with you, convince yourself that its not only okay, but necessary to ignore any information doesn't fit perfectly into your views. But if that's what Jesus' message is to you, I think you've missed out on a great deal of it.


If someone tried to change my mind through confusion, or by twisting my words to make themselves sound right then they are a devil.  The only things you've brought to my attention is just how right I am about the KJV (I've learned new stuff in this few day discussion) and the types of tactics a non-believer (I won't say devil here) would use in a discussion that he doesn't even bother believing in.

What information have you shown me?  I have seen none but will gladly look over anything you send me instead of asking for a summary.
silveroak
player, 1017 posts
Sat 29 Jan 2011
at 20:49
  • msg #404

Re: THE bible: Accuracy, or Editing

quote:
OK let's see.  Summaries from the website.  God Promised to Preserve His Words, The Authorized Version Was Translated Under A God-Ordained English King, Because It Has No Copyright, Because God Always Translates Perfectly, Because It Produces Good Fruit, Because the King James Translators Believed They Were Handling the Very Words of God, Because the King James Translators Were Honest In Their Work, Because All New Translations Compare Themselves to the KJV, Because of the Time in History in Which It Was Translated


lets see- many modern bibles *don't* measure themselves by the KJV, so that point is just wrong- manuscript evidence depends heavilly on who is inturpriting which manuscript, and the rest basically comes down to 'because it was produced under teh divinely ordained king of England' which would be teh same 'God-ordained' monarchy that we americans rebelled against with war and violence and seperated ourselves from.
Which would imply that if the KJV is divinely ordained for teh reasons spelled out above than the US is the domain of the antichrist.
Not that this is my mythology, or that I take any of this that seriously, just pointing out the logical conclusion to the proposed axioms.
AmericanNightmare
player, 89 posts
step right up
and feel the fire
Sat 29 Jan 2011
at 22:51
  • msg #405

Re: THE bible: Accuracy, or Editing

Silveroak:
many modern bibles *don't* measure themselves by the KJV, so that point is just wrong


Well thank the Lord for you being here to clear that up.  I guess all the discussions (with christians, or people claiming to be christians) I've had over the years, those people weren't comparing their bibles to my KJV.  I guess even though I have personal experience with this very reason doesn't count for anything because you said it didn't.  (please forgive me for my sarcasm)

I've never heard someone compare their NLT to an NIV over infallibility.  Yet it's a big topic compared with KJV and other translations.  Even the most common, "Compared to the KJV it's a much easier read" which can be heard in any christian book store is proof.

quote:
manuscript evidence depends heavilly on who is inturpriting which manuscript


Very true, but perhaps you should read the section before flinging two cents.

quote:
and the rest basically comes down to 'because it was produced under teh divinely ordained king of England


Really?  Producing good fruit.. Being unable to be proven wrong.. exalting Jesus?? that all has to do with King James himself?  Thanks for the wisdom.

quote:
Which would imply that if the KJV is divinely ordained for teh reasons spelled out above than the US is the domain of the antichrist.


Incorrect.  The whole earth is in the domain of Satan.  If he runs the whole eath and the US falls into there then it is the domain of Satan.

quote:
proposed axioms


To be honest I DON'T NEED PROOF.  As I am a member of a faith based religion demanding proof would make it not faith based at all.  I can try and use the devil's logic to explain away my faith like it is so easy for the selfish unbelievers to do, but my faith is firmly in Jesus Christ and it has made me stubborn against the devils of the world.

quote:
Not that this is my mythology, or that I take any of this that seriously


Does it bother you that I can willingly and gladly put my faith into something that can't be proven through logic?  You don't take it seriously yet you wanna try and change my mind.
Falkus
player, 1175 posts
Sat 29 Jan 2011
at 23:02
  • msg #406

Re: THE bible: Accuracy, or Editing

Personally, I find the idea that I don't know anything, and don't have the overall answers to life to be much more exhilarating than the opposite.
silveroak
player, 1018 posts
Sat 29 Jan 2011
at 23:41
  • msg #407

Re: THE bible: Accuracy, or Editing

quote:
Well thank the Lord for you being here to clear that up.  I guess all the discussions (with christians, or people claiming to be christians) I've had over the years, those people weren't comparing their bibles to my KJV.  I guess even though I have personal experience with this very reason doesn't count for anything because you said it didn't.

1) I said the bibles do not compare themselves. Unless you have been speaking with the publishers what comparisons other people have made really isn't relevant to that point.
2) I am certain anyone talking with you would compare their bibles to the KJV because you are so adamant about it's value and about other versins being corrupted or somehow published with the intent of leading good Christians astray. That has nmore to do with your attitude than the intrinsic value, holiness, or accuracy of the KJV.
3) I don't see hot in te thread title, I suspect your attitude is going a bit far here.

As to the rest- bearing good fruit is subjective: it being the favorite bible of Witch Hunters I would tend to disagree, and being unable to be proved wrong, you also state that this is a matter of your faith, which you will not allow to be disproved. Otherwise we could easilly point to demonstrable issues such as the age of the earth or the whole sun standing still for a war to be finished being fought.
This message was last edited by the player at 23:44, Sat 29 Jan 2011.
AmericanNightmare
player, 90 posts
step right up
and feel the fire
Sun 30 Jan 2011
at 00:34
  • msg #408

Re: THE bible: Accuracy, or Editing

In reply to silveroak (msg #407):

If you took my sarcasm as cyber bullying then I'm truely sorry for it in no way were ment to be destructive.  More of a joke considering that Tycho himself stated that just simply saying something is right or wrong isn't productive in the arguement.  I believe he wanted us to stay away from doing that.

quote:
1) I said the bibles do not compare themselves. Unless you have been speaking with the publishers what comparisons other people have made really isn't relevant to that point.


I disagree that only publishers can compare.  Scholars are "experts" and are perfectly capable of making such comparisons.

quote:
bearing good fruit is subjective: it being the favorite bible of Witch Hunters I would tend to disagree


And Satan would say it doesn't bare good fruit because in the end he burns in a pit.  I'd say being a book which is responsible for stopping those allied with Satan as good fruit, and I sure God would be pleased.

quote:
and being unable to be proved wrong, you also state that this is a matter of your faith, which you will not allow to be disproved.


I believe I've said in another thread I am willing to listen (if there was something worth listening to) and just because it would be difficult doesn't mean I can't be swayed.  Perhaps you should ask your patron for the ability to move me just as I ask my Savior to not allow me to be moved, then we'll see.

quote:
Otherwise we could easilly point to demonstrable issues such as the age of the earth or the whole sun standing still for a war to be finished being fought.


Have scientist all settled on a correct age?  I never found the same number when I looked it up.  As for the sun standing still, I've never heard a scientist say he hasn't or couldn't happen without a shadow of a doubt.  I always hear "the likelihood of that happening" or "the chances of that"  Both those tell me that there's a chance it could have.  Seeing as my religion tells me it will happen again.. chances of something happening before and fine with me.
silveroak
player, 1019 posts
Sun 30 Jan 2011
at 01:10
  • msg #409

Re: THE bible: Accuracy, or Editing

There is certainly a concesus range for the age of the universe, and there are human civilizations which are older than the calculated age from the biblical record.

As to the sun & moon standing still there were numerous civilizations arround at the time which kept very acurate records of astronomical events, from the Egyptians to the mayans to the Chinese, and not one of them recorded such a noteworthy event. Aside from the purely scientific problems such as how the moon stays in the sky when it's orbit is halted r the techtonic aftermath of such an event being likely to destroy the plante, I'd say that pretty well disporoves the accuracy of that record.

Then there is the flood which has been described by most biblical scholars as indefensible from a scientific standpoint.
Falkus
player, 1176 posts
Sun 30 Jan 2011
at 03:53
  • msg #410

Re: THE bible: Accuracy, or Editing

Have scientist all settled on a correct age?

It's 4.54 billion years, to be precise, with a one percent margin of error.
AmericanNightmare
player, 91 posts
step right up
and feel the fire
Sun 30 Jan 2011
at 05:14
  • msg #411

Re: THE bible: Accuracy, or Editing

In reply to Falkus (msg #410):

Mehh.. Not the hugest fan of scientist, but I don't doubt you can learn a bit from it.  The methods of dating have too many assumptions for me to call fact.  Do you know which method of measurement they used?  Uranium to lead?  Did you know they've said that same age for over ten years now?

I can't help but wonder how which ever radiowhatever dating system they are using can assumptively be correct for over ten years when scientist themselves talk about all the improvements they are making to the dating process recently.  I have many more.. what I guess you could call personal problems.. with their methods, but I'm sure you do not want to hear them.. plus this wouldn't be the thread for sure a discussion.

Besides if I was geocentrists do you think the date of the earth would be a concern for me?
silveroak
player, 1020 posts
Sun 30 Jan 2011
at 05:54
  • msg #412

Re: THE bible: Accuracy, or Editing

In terms of the supposed inerrancy of the bible does it really matter if it is 4.54 billion years or 3.62 billion? The biblican calculation was between 6 and 7 *thosand* years old, which is off by a factor of at least 500,000. If you *square* the biblical age calculation you are still well short of any scientific estimation. If you take the biblical dating method straight up you still fall short of written records in both the Chinese and Egyptian civilizations.
Tycho
GM, 3234 posts
Sun 30 Jan 2011
at 14:10
  • msg #413

Re: THE bible: Accuracy, or Editing

AmericanNightmare:
Tyndale himself spent time improving his own work.  Just because something is improved doesn't mean that what was being improved had faults.

Really?  To me it seems to imply that it did.  But if this is not the case, can you tell me what kind of improvements were made?  Was it just a stylistic thing?  Was it more accurate?  What was changed for the better, if it was already flawless?

AmericanNightmare:
OK let's see.  Summaries from the website.  God Promised to Preserve His Words, The Authorized Version Was Translated Under A God-Ordained English King, Because It Has No Copyright, Because God Always Translates Perfectly, Because It Produces Good Fruit, Because the King James Translators Believed They Were Handling the Very Words of God, Because the King James Translators Were Honest In Their Work, Because All New Translations Compare Themselves to the KJV, Because of the Time in History in Which It Was Translated, Because of the Manuscript Evidence,

These last two are most important.

Because No One Has Ever Proven That the KJV is Not God's Word and Because It Exalts the Lord Jesus Christ.


Okay, lets look at these in turn:
1.  God promised to preserve his words.  If this is the case, how can the other bibles be corrupt?  Clearly some bibles have faults in your view, so it seems possible the KJV could too.
2.  "...God ordained English king."  When did God ordain him?  What does him being an English King have to do with it?  Would it matter if he was Scottish?
3.  What does having no copyright have to do with it?  (And did you know that in the UK, it does have a copyright?)
4.  God always translates perfectly.  See #1...and it wasn't God translating, it was a bunch of human beings, just like the new bibles.
5.  Good fruit.  Only good fruit?  Has no one ever used the KJV to justify evil acts, such as slavery, say?  Has no one ever used the new bibles to produce good fruit?
6.  Translators believed they were handling the words of God.  Seems subject to confirmation bias.  A good translator should be neutral on the content of what they're translating, working only to be true to the original content, not to whatever they believe the content should be.
7.  Translators were honest in their work.  What do you feel is dishonest about other bibles, other than not matching up with the KJV?
8.  others compare to KJV.  So?  Not sure how this makes the KJV automatically superior.
9.  Time it was translated.  What is important about the early 1600s?
10.  Manuscript evidence.  Please elaborate?
11.  No one has proved the KJV is not God's word.  Same could be said of any bible, no?  Not really something you can prove to someone, I'd say.
12.  Because it exalts Jesus.  As we've established, so do the newer bibles.  But, more to the point, a translation is good if it closely matches the original, not if the translation matches what you want it to say.  You call a translation better just because you like the message it gives you better.





AmericanNightmare:
OK, they are still "bibles" after all so yes there will be verses which claim to the glory of Jesus.

Sort of unfair to say they don't then, no?

AmericanNightmare:
But here's how I know NIV is corrupt. Isa. 14:12-15

 12 How you have fallen from heaven, morning star, son of the dawn! You have been cast down to the earth, you who once laid low the nations! ...

But.. Rev 22:16

16 “I, Jesus, have sent my angel to give you[a] this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”

Using morning star as a title for both Jesus AND Lucifer?  It would appear that this exalts the very person Jesus was sent to save us from instead of Jesus himself.

Hmm, I think perhaps the issue here is that you see a translation as being better if it agrees with your beliefs, whereas I see it as better if it more closely matches the original.  You see calling by Jesus and Lucifer "light of morning" a problem with the NIV, whereas I see it as a flaw (to the degree that ti is one) with the original material which was accurately translated.  The KJV might have avoided the "problem" by making up a new name that wasn't in the original material, but I don't see that as a good thing in a translation.  "Lucifer" is a latinate word, that didn't exist in Hebrew, so definitely wasn't in the original version of Isaiah.  Lucifer means light of morning, it's just been left as a latin name in the KJV, rather than translating it into english.  What you call being corrupt, I call being more faithful to the original.

AmericanNightmare:
Exalting Jesus by claiming his father was Joseph?? The NIV does that.

But if that's what the original material said, that's what a good translation should say, no?

AmericanNightmare:
Not to mention the NIV omits well over 60,000 words from over 60 verses.

Are you sure about those numbers.  That seems to imply about 1000 words per verse, which doesn't seem right.  Not that it matters too much, but I think there might be an extra or missing zero in one of those.

AmericanNightmare:
Was the KJV sooo UNunderstandable that that many words needed to be taken out?
http://www.bloomsburgbaptistchurch.net/NIV.html (There are the verses)

I don't think they were "taken out" because they were hard to understand, but rather they weren't put in because they weren't in the original documents.  It's not that the newer bibles removed the verses, so much as that the KJV added them (or, more precisely, the KJV copied documents which had added them to the original).

AmericanNightmare:
One of the arguements of the ANTI-KJV group is the translators adding text.  They might have, but the difference is I know what they added because it's in italic.

Not all of it, however.  What the KJV translators added was put in italic, but what people before them added they weren't aware of, so left in.  The reason other bibles are "missing" verses in the KJV is because to the best of the translators knowledge, those verses weren't in the original documents, but were added later.

AmericanNightmare:
No.  People who disagree with me are not selfish.  People who do not follow with will of God are selfish.  You are free to choose to follow your own will or the will of the Lord.  Selfish is picking your own.

This is a bit of a pet peeve of mine.  Couldn't it just maybe be not that non-christians aren't picking their own will over that of God's, but rather don't believe what you tell them God's will is?  Isn't it more accurate to say they don't agree about what you tell them about God, rather than that they do believe you, but choose to ignore God?  It's not selfish to be unconvinced, in my opinion.

AmericanNightmare:
Do I say in this that Jesus' death was unimportant here?  Doesn't look like it to me.  What it looks like it that MORE IMPORTANT than his death was the fact that it was his blood was perfect and clear enough to atone for all the worlds sins.  Saying something is more important is not saying the other is not important at all.

Fair enough.  But saying someone is "uneducated" because they think the death is important seems to imply that you think it was unimportant.  But again, it really seems like splitting hairs, here.

AmericanNightmare:
What makes it easy is the fact you are a non-believer trying to educate me on what I should believe.

Not about your faith, just about the books you base it on.  Believe what you like about God, but books are part of the real world, and even heathens like me can know something about them.  ;)  I don't have to think the bible is the word of God to learn about it.  I don't have to believe what the text says to read it.  If you ignore the views of those who doesn't share your beliefs, I think you're in danger of confirmation bias.


I think our main disagreement is probably what it means to be a good translation.  You like the KJV because it agrees with your beliefs better than other bibles.  To me, that's not what makes a good translation.  Instead, a good translation accurately caries the message of the original document.  Changes to that original message, even if they make the translated document more self-consistent, make the translation less accurate.

Jumping in a bit:

AmericanNightmare:
I believe I've said in another thread I am willing to listen (if there was something worth listening to) and just because it would be difficult doesn't mean I can't be swayed.  Perhaps you should ask your patron for the ability to move me just as I ask my Savior to not allow me to be moved, then we'll see.

You actually pray to not let your mind change?  That seems very strange to me.

AmericanNightmare:
Have scientist all settled on a correct age?

As much as scientists have "all" settled on anything, yes.  The Earth being about 4.5 billion years old is about as well accepted as things tend to get in science.

AmericanNightmare:
I never found the same number when I looked it up.

Really?  Which numbers have you found?  Seems a slightly odd statement, considering you later say that they've been saying the same thing for the last decade.

AmericanNightmare:
Mehh.. Not the hugest fan of scientist, but I don't doubt you can learn a bit from it.  The methods of dating have too many assumptions for me to call fact.

Which assumptions do you question?

AmericanNightmare:
I can't help but wonder how which ever radiowhatever dating system they are using can assumptively be correct for over ten years when scientist themselves talk about all the improvements they are making to the dating process recently.

The improvements are to the precision, not so much the accuracy.  It's the difference between "4 or 5 billion" and "4.5 billion" and "4.54 billion" etc.

AmericanNightmare:
I have many more.. what I guess you could call personal problems.. with their methods, but I'm sure you do not want to hear them.. plus this wouldn't be the thread for sure a discussion.

I'd actually be interested to hear them.  I'll bump a more appropriate thread for it.
This message was last edited by the GM at 14:24, Sun 30 Jan 2011.
Tycho
GM, 3235 posts
Sun 30 Jan 2011
at 14:13
  • msg #414

Re: THE bible: Accuracy, or Editing

silveroak:
3) I don't see hot in te thread title, I suspect your attitude is going a bit far here.


Just to point out, all threads are considered HOT unless they have NICE in the title (ie, HOT is the default, not NICE).

While things are probably getting a bit more personal that ideal in this thread (and I admit to that fault as well), I don't think it's gone over the line yet.  But, it probably is a good idea for us all focus more on the topic at hand, and less on each other.
AmericanNightmare
player, 92 posts
step right up
and feel the fire
Sun 30 Jan 2011
at 15:37
  • msg #415

Re: THE bible: Accuracy, or Editing

Tycho:
Really?  To me it seems to imply that it did.  But if this is not the case, can you tell me what kind of improvements were made?  Was it just a stylistic thing?  Was it more accurate?  What was changed for the better, if it was already flawless?


Possibly because you are a negative nancy?  Tyndale was a man of multiple languages. If he translated something once then later found out a closer translation doesn't mean his first was flawed.  The only way I would call it flawed was if it distorted the message, which I see no record of ever have happened.

quote:
Okay, lets look at these in turn:


I'm going to kindly stop answering your questions until you've read the site I posted.  I promise you if you posted a website I'd read it because I like to look for myself.  I believe this is a degree of the "lazy" I was talking about people have gotten.  Here I've posted a website (which I agree with) which you can read but you are choosing not to read it and instead want me to do it for you.  You are asking questions that the site will gladly take care of.

I suggest at least reading the small section (they are all actually small sections) on the manusript evidence.

quote:
Sort of unfair to say they don't then, no?


Not to me.  If a dead book honors Jesus five.. maybe ten times.. it's nothing compared to the over 70 times the KJV does it.  Such a difference to me means that the other aren't even worth the effort to pick them up and opening them.

quote:
You actually pray to not let your mind change?  That seems very strange to me.


It's strange for me to ask my Lord to strengthen my mind against the works of evil?
silveroak
player, 1021 posts
Sun 30 Jan 2011
at 16:14
  • msg #416

Re: THE bible: Accuracy, or Editing

quote:
I'm going to kindly stop answering your questions until you've read the site I posted.  I promise you if you posted a website I'd read it because I like to look for myself.  I believe this is a degree of the "lazy" I was talking about people have gotten.  Here I've posted a website (which I agree with) which you can read but you are choosing not to read it and instead want me to do it for you.  You are asking questions that the site will gladly take care of.


quote:
Not to me.  If a dead book honors Jesus five.. maybe ten times.. it's nothing compared to the over 70 times the KJV does it.  Such a difference to me means that the other aren't even worth the effort to pick them up and opening them.


Do you honestly not see the conflict between these two statement?

quote:
It's strange for me to ask my Lord to strengthen my mind against the works of evil?

no, but it is prejudiced (technically the definition of prejudice) to decide something is evil before considering it and it's implications.
AmericanNightmare
player, 93 posts
step right up
and feel the fire
Sun 30 Jan 2011
at 17:04
  • msg #417

Re: THE bible: Accuracy, or Editing

In reply to silveroak (msg #416):

Please point out my conflict.

Oh silver.. I forgot you knew all about me.  Do you honestly think I've never considered living selfishly?
I've thought about it but the implications of me burning in hell scare the crap outta me so I wisely chose not to.
silveroak
player, 1022 posts
Sun 30 Jan 2011
at 17:10
  • msg #418

Re: THE bible: Accuracy, or Editing

The conflict is between the two statements, and there is no reason to make this about personal attacks.

In the first statement you are saying everyone needs to read what you post because it is polite and you would do the same thing.
In the second you state that you will not read sources that do not agree with your beliefs.

So are you reading it or not? You have litteraly said completely opposite things in the same post.
Tycho
GM, 3238 posts
Sun 30 Jan 2011
at 17:47
  • msg #419

Re: THE bible: Accuracy, or Editing

AmericanNightmare:
Possibly because you are a negative nancy?

Um, not sure that was called for.

AmericanNightmare:
Tyndale was a man of multiple languages. If he translated something once then later found out a closer translation doesn't mean his first was flawed.  The only way I would call it flawed was if it distorted the message, which I see no record of ever have happened.

Okay, so the KJV was "closer to the original message" than Tyndale, that's what I'm looking for.  To me, if there exists something better than X, then X isn't perfect.  Can you give some examples of the KJV being closer to the original message than Tyndale?  I'm not trying to be a nuisance, I'm just trying to get an idea of what you mean when you say that it was an improvement.

AmericanNightmare:
I'm going to kindly stop answering your questions until you've read the site I posted.

Okay, I'll go read it now.  Trouble is, though, I can't have a discussion with a webpage.  If I have questions, I can't ask the screen to answer them, so posting a webpage, without highlighting the important bits sort of just kills off the discussion.  But like I said, I'll go read it now...

1.  Got promises to preserve his word:  This rests on the assumption that the bible is, in fact, accurate and God's word, so is a somewhat circular argument.  How do we know the KJV is perfect?  Well, it says so in the KJV, so it must be.  Besides, this doesn't in any way point to the KJV being the one perfect book, or be any better than the others.

2.  English King:  The other versions are bad because they were made by americans, and the states aren't a monarchy?  Um, I'm really not seeing it.  It also sort of implies that bibles in other languages aren't the word of God, if they weren't ordered by kings.  Are you willing to say that people who can't read english can't get the word of God?  This seems rather silly to me, to be honest.  Are kings infallible?  Is everything an English King does automatically ordained by God?  I don't buy it.

3.  no copyright.  Actually, this is factually false.  In the UK, the copyright is held by the crown.  Not that I see what possession or lack of a copyright has to do with the quality of translation.  The only reason the KJV lacks a copyright in most countries is due to its age, not because it never had one.

4.  God translates perfectly.  This is an assumption that is untestable, but again in no way implies that it is the KJV that is perfect.  Besides, if God always translated perfectly, the other bibles would be perfect too.  The whole idea that the other bibles aren't perfect implies that translations aren't always perfect, no?

5.  Good fruit.  His argument is "this is the book I think is best, therefor it must be best!"  Seems entirely subjective.  If someone else is led to christianity by another bible, does that prove it's perfect?  And again, this rests on the assumption that a "good" translation matches his assumptions, rather than matching the original message well.

6.  Translators believed it to be the word of God.  Having preconceptions about what the bible "should" say is likely to lead one to "correct" the original message to fit your beliefs.  Believing in the content of what you're translating doesn't make you a good translator; believing that its important to accurate capture the original message does.

7.  Translators were honest:  Says the site: "One good example of this is found in II Samuel 21:19. When the translators came to this verse in the Hebrew text, they noticed that an exact translation would give Elhanan credit for slaying Goliath, but we know from I Chronicles 20:5 that he actually slew THE BROTHER OF Goliath. So the KJV translators added the words "the brother of" to II Samuel 21:19. If the Lord had not led them to do so, then II Samuel 21:19 would contradict I Chronicles 20:5 (as it DOES in the New World Translation!)."  To me, this is just what a translator shouldn't do.  Translating doesn't mean correcting.  Changing the words to make it consistent isn't good translating, it's altering the original message to make it fit your preconceptions.

8.  Other versions compare themselves to the KJV:  Doesn't really prove the KJV is right, and is, in any case, a theological argument, based on faith, not facts.  It sort of boils down "other people tell me I've made a mistake, but that proves I'm right!"  Not really an argument I buy.

9.  The period it was written:  The 1600's are good, the 20th century is bad!  Scholars and scientists are bad, kings are good!  Civil rights bad!  Equality for women bad!  Sorry, argument just doesn't make any sense to me at all.  The oppression of women makes everything from the 1600s better?  What?  The lack of civil rights make all books from the 1600s good?

10.  No one's ever proven it's not God's word:  His real, actual, not even really paraphrased argument is "we should assume its the perfect word of God until someone proves its not."  Really?  Do other books get the same benefit of the doubt, or just this one? Oh, just this one.  Why?  Because it's the word of God.  Ah, gotcha.

11.  Manuscript evidence:  Egypt and Rome bad, Antioch good! How do we know?  Because the bible talks about them as bad places.  Oh, and they had the apocrypha in them too!  So did the first version of the KJV, but well, that didn't count.  Again, the sites author seems to be using the reasoning "those other bibles aren't the same as the KJV, so they're bad!  They use other sources, and those aren't the sources the KJV used, so they're bad!"

12.  It exalts Jesus:  Basically, the KJV makes Jesus look better (in the author's opinion), so it's better.  Again, it's judging the content based on it matching preconceptions, rather than based on how well it matches the original material.

Okay, I've read your link, and found it entirely unconvincing (even a bit nonsensical in places).  Like I've said a few times, the whole argument seems to boil down to "I like the KJV, and these other books aren't the KJV, so they're bad."  It never really seems to pay any attention to the primary question:  which translation most accurately represents the message of the original documents?  It doesn't even seem to be a concern for the author of the site.  In fact, he actually holds up changes to the original message as reasons for the KJV being better!

AmericanNightmare:
Not to me.  If a dead book honors Jesus five.. maybe ten times.. it's nothing compared to the over 70 times the KJV does it.  Such a difference to me means that the other aren't even worth the effort to pick them up and opening them.

How many versus glorifying Jesus does a bible need to contain before it's "worth the effort to pick [it] up and open [it]?"

AmericanNightmare:
It's strange for me to ask my Lord to strengthen my mind against the works of evil?

I bit, but that's not what you said the first time around.  What you seem to be doing is assuming that what you currently believe is perfect, so any changing of your mind is a bad thing.  Sort of makes learning difficult, in my view.  I personally think one should strive to be open-minded, and willing to change ones mind when evidence warrants.  I view having my mind changed as a good thing, because it's indicates I've learned, and likely gotten rid of a false belief that I used to hold.  Hoping/praying for things like "don't let me mind get changed!" seems the wrong way to go about things to me.  Sets it self up for dogmatic thinking.  In the bible it was the pharisees who are portrayed as holding that kind of view, that anything that didn't match their already-held beliefs was evil.  Put another way, if non-christians had the same kind of mentality that changing their mind meant evil was tricking them, there'd never be any converts.
katisara
GM, 4846 posts
Conservative human
Antagonist
Sun 30 Jan 2011
at 18:54
  • msg #420

Re: THE bible: Accuracy, or Editing

Moderator post:

Yes, this is a 'hot' thread. However, we are still all members of a shared community and need to keep some modicum of respect. Please do not use sarcasm or treat members with disdain - this is a violation of the first rule of the CC:R Constitution. Please do not use disrespectful names or labels on fellow forum-members (such as calling them 'lazy'). This is not creating an environment of respect we strive for. If disrespectful behavior continues, posts may be edited or the thread may be locked down for a cool-down period.

It is against the rules to call fellow members 'evil', 'the devil', 'selfish', etc. Please be aware of this when sharing beliefs.

End Moderator post.


On a non-moderator tangent, my understanding is AN has stated his beliefs, said they are a matter of faith, and he is not open to change regardless as to the quantity and quality of counter-evidence. I can understand interest in discussing this with him, to understand his position better. But are people debating him? I don't think anyone can win a debate against someone who refuses to participate, and I don't imagine that those observing are going to be swung more to one position or another. Not saying you can't, but it seems an odd thing to get worked up about.
silveroak
player, 1023 posts
Sun 30 Jan 2011
at 19:20
  • msg #421

Re: THE bible: Accuracy, or Editing

Hmmm.. I suppose my presence in this thread is a bit of an oddity- It's not like I have a vested interest in any version of the bible, but some arguments just seem to cry out for a response. Whether it gets resoved by someone changing their mind, resolving the conflict through other means, or simply explaining how the apparent contradiction isn't one is all good to me.
AmericanNightmare
player, 94 posts
step right up
and feel the fire
Sun 30 Jan 2011
at 21:21
  • msg #422

Re: THE bible: Accuracy, or Editing

In reply to katisara (msg #420):

OK first.. I've never directly said someone on this site was a devil.. or selfish.. not sure about evil but I don't think I have.  As for lazy, I ment it as wanting me to do the work when it's there to be read.  It's wasn't a personal attack but a judgement on people in general.

As for the negative nancy.. I'm sorry.  I've always believed it is a joking way of calling someone a pessimist.  In this case we were talking about if something is improved does that mean that the original is flaws.  Tycho said that it implies it's flawed.  Than asked if there was a chance he was a pessimist.

As for my contradiction..

silveroak:
In the first statement you are saying everyone needs to read what you post because it is polite and you would do the same thing.
In the second you state that you will not read sources that do not agree with your beliefs.


perhaps I should cry out personal attack because my words (more than once) have been altered to create conflict.  I never said people need to read my post.. nor did I say anything about being polite.

That brilliant quote of mine was directed to Tycho, who was asking repeated questions which I felt the site answered and then he could ask things not answered by the site.  I told Tycho that if he were to provide information, which claims were made that there was some, or at least if it were there would it change my mind, that I would gladly read it.

The second quote was answering the question was it unfair to not call a book a bible because it did not glorify Jesus as much as the KJV.

Clearly my words were twisted to try and create a contradiction.
katisara
GM, 4848 posts
Conservative human
Antagonist
Sun 30 Jan 2011
at 23:05
  • msg #423

Re: THE bible: Accuracy, or Editing

I did not say anyone else made a direct personal attack. If that had been the case, I would have made myself clear.

Misquoting or mischaracterizing people is not a violation of the CC:R Constitution. However, if you feel someone is engaging in behavior that is not appropriate, please PM me or the mods, and we'll look into it.
silveroak
player, 1025 posts
Mon 31 Jan 2011
at 01:19
  • msg #424

Re: THE bible: Accuracy, or Editing

the fact that your words are partitioned according to which argument you are making does not mean they are not contradicting each other. One indicates open mindedness (reading other people's sites, and asking them to do likewise) while the other indicates closemindedness (won't read books which disagree with you).
AmericanNightmare
player, 96 posts
step right up
and feel the fire
Mon 31 Jan 2011
at 19:49
  • msg #425

Re: THE bible: Accuracy, or Editing

Silveroak:
no, but it is prejudiced (technically the definition of prejudice) to decide something is evil before considering it and it's implications.


Ohh, kind of like it's prejudice to determine someone is prejudice before knowing why that person thinks like they do?

quote:
the fact that your words are partitioned according to which argument you are making does not mean they are not contradicting each other. One indicates open mindedness (reading other people's sites, and asking them to do likewise) while the other indicates closemindedness (won't read books which disagree with you).


Facts in a bastarized 'mis'-quotes doesn't make them facts.  Besides it takes a monsterous stretch.

quote:
Not to me.  If a dead book honors Jesus five.. maybe ten times.. it's nothing compared to the over 70 times the KJV does it.  Such a difference to me means that the other aren't even worth the effort to pick them up and opening them.


shows no indication of me being closeminded.  It would be prejudice (technically) to say I was closeminded before you know I was raised on a dead bible, I have in my possession several dead bibles, I've read bits and pieces from dead bibles.

Karisara:
my understanding is AN has stated his beliefs, said they are a matter of faith, and he is not open to change regardless as to the quantity and quality of counter-evidence. I can understand interest in discussing this with him, to understand his position better.


I think there is more of an interest on trying to prove me "stupid" for believing a faith based religion when there are "facts" out there somewhere.  Like Tycho for instance pointing out several times that believing the Bible is assuming it's correct.  Well yes, in order to be a good faithful christian I must not only assume but truely BELIEVE that it is all 100% correct.

Silveroak:
I suppose my presence in this thread is a bit of an oddity- It's not like I have a vested interest in any version of the bible, but some arguments just seem to cry out for a response.


I can think of better words than oddity.  Perhaps me and you should discuss something you do have more interest in.  Care to hear my non-prejudiced opinions on witches?
silveroak
player, 1027 posts
Tue 1 Feb 2011
at 13:46
  • msg #426

Re: THE bible: Accuracy, or Editing

prejudiced means 'to judge before'. If you judge a book without reading it, that meets the definition (judged before reading). Misapplying teh word in a poorly executed attempt to turn it into slander of another person does not make your point valid.
As to close minded a closed mind is one which is not receptive to new ideas. Certainly teh refusal to read books which disagree with you fits within this category. Incidentally so does praying that nothing be able to change your mind and corrupt you.
Note that I am not saying you are closed minded and prejudiced, I am saying that tehse statements you have made exhibit teh characterists and stand in conflict with other statements in which you proclaim your open mindedness and willingness to engage in an open exchange of ideas. It is a readily apparent conflict within your statements.
Tycho
GM, 3241 posts
Tue 1 Feb 2011
at 18:58
  • msg #427

Re: THE bible: Accuracy, or Editing

Seem to be drifting into meta-discussion here guys.  Shall we try to get back to the topic?
Heath
GM, 4798 posts
Affiliation: LDS
Occupation: Attorney
Tue 1 Feb 2011
at 19:29
  • msg #428

Re: THE bible: Accuracy, or Editing

I was thinking the same thing.  I like this topic, but it has digressed.
AmericanNightmare
player, 103 posts
step right up
and feel the fire
Tue 1 Feb 2011
at 19:52
  • msg #429

Re: THE bible: Accuracy, or Editing

Well, besides a few thing I'd like to say to Silveroak, which are off topic, I am done here.  I don't know how you want me to prove the Bible is accurate..

If you want I can spend a few years and translate the ancient text myself, but I'm sure you'll call my findings bias.
Tycho
GM, 3243 posts
Tue 1 Feb 2011
at 20:00
  • msg #430

Re: THE bible: Accuracy, or Editing

It's more your view that all other bibles than the KJV are "corrupt" that I'd be more interested in discussing.  Plenty of people believe the bible is "accurate" in some sense of the word or another, but thinking only one particular version of it is perfect and all others aren't just imperfect, but actually tools of the devil is a pretty extreme position.  If it all just boils down to "well, that's what my religion tells me" then fair enough, but it does seem to me like a position that needs some pretty significant backing-up.  It's one thing to think a translation is the best, but it's quite another to think the others are intentionally misleading.
Heath
GM, 4800 posts
Affiliation: LDS
Occupation: Attorney
Tue 1 Feb 2011
at 20:21
  • msg #431

Re: THE bible: Accuracy, or Editing

AmericanNightmare:
I don't know how you want me to prove the Bible is accurate..

Which Bible are you talking about?

And there is a difference between saying the Bible is "accurate" and saying it is 100% "literal" and not allegorical.

There is also a difference between saying it is "accurate" but has a few errors that have crept in over the centuries due to the inadequacies of men and it is "accurate" and perfect in every way without a single error, typo, or any other way to interpret it.
Elana
player, 134 posts
Thu 31 Mar 2011
at 01:53
  • msg #432

Re: THE bible: Accuracy, or Editing

I would say that almost all bibles that have been translated is inacurate. Tell me in your bibles when Moses and the Israelites left Eygpt what was the name of the sea that parted? Also what does it say when Mose came down from the montain after recieving the ten commandments? Theres all types of mistakes due to translation but also misunderstandings of the various customs that people had when the bible was written.
katisara
GM, 4921 posts
Conservative human
Antagonist
Thu 31 Mar 2011
at 08:34
  • msg #433

Re: THE bible: Accuracy, or Editing

I think more people could stand to learn that :)

Truly READING the bible involves a good deal of understanding the original language and cultural context.

I heard from a Jew once that there are significant differences between the OT and the Torah. I'm curious, does anyone have any details on that?
Elana
player, 135 posts
Thu 31 Mar 2011
at 09:38
  • msg #434

Re: THE bible: Accuracy, or Editing

Well the Sea that Mose parted wasn't the 'Red Sea' but the 'Reed Sea' thats the name used in the hebrew Tanach or Torah. Now for the major mistranslation you know the old belief that Jews have horns, and that's why we keep our heads covered? That comes from a mistranslation in the bible as well. There's a very famous statue of Moses by Michelangelo, have a look at a picture of it, you will find that Moses has horns. So in hebrew it says that he "karan meha'har' 'karan' isn't really a word used so much now a days but as it was explained to me by my teacher when i was in school that it meant that Moses 'leapt' down the mountain (leapt as in a mountain goat or such) now 'karan' is very similar to the word 'keren' which means horns, so once again the greeks that translated the Torah made another mistake. Those are just two mistakes that i remember off the top of my head from when i learnt this in school, there are many others.

As for difference between the OT and the Torah, i think it depends on which version you use. Now I'm a naturalised Israeli meaning i'ved lived in Israel many years but i wasn't born here so my hebrew isn't perfect and the hebrew in the bible is at times ornate and archaic so i used an english bible in school and listened to what the teacher read in hebrew and read the english, i found them to be the same from what i understood and how the teacher explained various words...
This message was last edited by the player at 10:04, Thu 31 Mar 2011.
katisara
GM, 4922 posts
Conservative human
Antagonist
Thu 31 Mar 2011
at 12:29
  • msg #435

Re: THE bible: Accuracy, or Editing

Doing some research it seems that the English OT is basically equivalent to the English-translated Torah, but since the Torah is normally kept and read in Hebrew, the English OT is NOT always equivalent to the Hebrew Torah, due to translation issues. Does that sound accurate?
Elana
player, 136 posts
Thu 31 Mar 2011
at 15:09
  • msg #436

Re: THE bible: Accuracy, or Editing

Yes thesres been a number of translations done, first of all from the original hebrew and aramaic to greek then from the greek to latin, as you can guess lots of mistakes coulo of crept in.
Heath
GM, 4821 posts
Affiliation: LDS
Occupation: Attorney
Thu 31 Mar 2011
at 18:35
  • msg #437

Re: THE bible: Accuracy, or Editing

I'm not too concerned with translation errors in names (like the name of a sea), except if it leads to a misunderstanding of a principle.  I've worked as a translator, and a perfect translation of any language is pretty much impossible, much less one that is ancient, refers to a far removed culture, and has little in common with lexicon, grammar, or idiom.

What I find astounding, especially in America, is that people just accept the Bible as true.  They don't ask who wrote what or how we know something is reliable. There's just a blind belief in it (that I don't even dare call "faith") because it is "THE BIBLE."

They tend to forget that the actual words are the words of men.  Yes, the men may have been working under contract from God, if you will -- as prophets, scribes, or witnesses -- but does that make every word they write down literal, true, and holy?

Taking this a step further, what bothers me more is the similarly blind rejection as "not" scripture of anything that is "not" "THE BIBLE."  As if every piece of knowledge needed for Man is included in there.  It's really just the tip of the iceberg, and outside knowledge and important principles exist elsewhere in many religions, as well as knowledge that helps us better interpret the Bible instead of relying on age-old misinterpretations -- one example of this might be the "horn" example from Elana.
Tlaloc
player, 223 posts
Thu 31 Mar 2011
at 19:09
  • msg #438

Re: THE bible: Accuracy, or Editing

In reply to Heath (msg #437):

Why "especially in America"?  I don't see Muslims, Jews, and Christians in other countries questioning the word of God found in their books either.  In some countries it is a death sentence to do so.

Such faith is not merely found in America but is all over the world.  It has its roots in the declaration that these are the words handed down by God through his servants.  So I am a little astounded at your astonishment that people of faith would not question the book their faith is based upon.  I especially like this:

quote:
They don't ask who wrote what or how we know something is reliable.


Well God/Allah/Jehovah wrote it!  That is what faith is all about.  Reliable?  Do you mean how do you know that Jesus was the son of God or that Mohammed was Allah's prophet?  That kind of reliable?

Considering the great leap of faith people take in believing in a religion it is hardly surprising that they would put their faith in the founding documents of that faith.
Heath
GM, 4824 posts
Affiliation: LDS
Occupation: Attorney
Thu 31 Mar 2011
at 19:36
  • msg #439

Re: THE bible: Accuracy, or Editing

Tlaloc:
Why "especially in America"?  I don't see Muslims, Jews, and Christians in other countries questioning the word of God found in their books either.  In some countries it is a death sentence to do so.

I am referring to literalists and Evangelicals.  Questioning the scriptures was not really my point; blindly holding to zealousy in the face of very potent counter-evidence is more my point.

For example, even the extremist Muslims can rationalize their behavior by twisting the words of the Koran because it is a matter of described principles (jihad, etc.) rather than statements of fact (Jews have horns, for example).

Also, I can only speak for that of which I have knowledge.  I will not extend my conclusions to peoples or religions I have not studied in depth enough to understand if it applies to them. That would be unfair, even if true.

quote:
Such faith is not merely found in America but is all over the world.  It has its roots in the declaration that these are the words handed down by God through his servants.  So I am a little astounded at your astonishment that people of faith would not question the book their faith is based upon.

It is natural for people to cling to that with which they were taught from birth, and even spite of some other evidence.  But I am more astonished that so many people do not take a step back and think about origins.  But I say "astonished" tongue in cheek.  I am not really "astonished," but "disappointed."

quote:
quote:
They don't ask who wrote what or how we know something is reliable.


Well God/Allah/Jehovah wrote it!  That is what faith is all about.  Reliable?  Do you mean how do you know that Jesus was the son of God or that Mohammed was Allah's prophet?  That kind of reliable?

Actually, that's not true.  The books were written by men.  Even those who accept the Bible as true understand that.  It is simply that the book was supposedly written through the inspiration/revelation from God.  That's why I wonder why they don't learn more about who wrote what.  To say that it is written by God is a misstatement and overgeneralization.

quote:
Considering the great leap of faith people take in believing in a religion it is hardly surprising that they would put their faith in the founding documents of that faith.

Now you take a step too far because you are overgeneralizing to mean everyone who is of faith.  Believing in God does not mean you suddenly believe the world was made in 7 days or anything like that.  My point is rather that many people do not look at the true interpretations of the Bible but instead accept it as literal without context.

Many atheists make a huge error when they lump all believers into a category of Evangelical Literalists.  I don't discredit the religion, but instead tell people to have a foundation for their faith of something other than because that's what they were told by someone (their parents, a pastor, etc.).

The difference between you and me is this:

I do not discredit any religion but merely ask that all statements about the religion (particularly judgments or conclusions) be based on well-researched facts rather than faith-statements without substance.

You tend to discredit all religions offhand and then try to give reasons why they are discredited without doing the deep research needed to reach the judgments you provide.  Unfortunately, that shallow level of judgmentalness ends up making me question all your conclusions, even those that might be accurate, simply because I cannot trust the depth of the research done to reach the conclusions.
Tycho
GM, 3310 posts
Thu 31 Mar 2011
at 19:38
  • msg #440

Re: THE bible: Accuracy, or Editing

Yeah, I'm sort of with Tlaloc on this one, Heath.  If someone can accept the parts of the bible about supernatural events, children of deities, etc., the part that says "and everything in this book is true!" doesn't seem like much of a leap in comparison.  I think for many christians, there's a nagging thought that if they accept that any part of the bible is in error, then how can they trust it on the biggest most important claims it makes?  If it can drop the ball on something like Moses having horns (by the way, this was the first time I'd ever heard of that), can you really trust it to have gotten the resurrection right?


I will disagree slightly with Tlaloc's first point, though.  While fundamentalism isn't unique to america by any stretch, it does seem to be more prevalent there than in most western nations.  Definitely more so than here in Scotland.  Even over in Ireland, where people were willing to kill each other religion for quite a long time, there doesn't seem to be the degree of biblical literalism that I've seen in the states.  Plenty of out-there beliefs, definitely, but less focus on the biblical literalism part.
habsin4
player, 8 posts
Thu 31 Mar 2011
at 20:50
  • msg #441

Re: THE bible: Accuracy, or Editing

In reply to Tycho (msg #440):

Well, Tlaloc does have a point that textual literalism is not unique to the USA, and it certainly isn't unique to any one religion.  Besides, as far as the problems religion presents to the modern world, textual literalism is only one of the inflexibilities.
Tlaloc
player, 225 posts
Thu 31 Mar 2011
at 21:24
  • msg #442

Re: THE bible: Accuracy, or Editing

Heath:
Many atheists make a huge error when they lump all believers into a category of Evangelical Literalists.  I don't discredit the religion, but instead tell people to have a foundation for their faith of something other than because that's what they were told by someone (their parents, a pastor, etc.).


I absolutely didn't lump you all together.  Show me where I did.  I just pointed out that the problem is not simply American.  Many of the world's great religions have huge populations of people who believe their written texts are the literal Word o' God.

I know many people of faith who believe that their God doesn't speak through a book but rather speaks to them in more subtle ways.  Many take the parts of several religions that speak to their spiritual sides and hold those as the word.

quote:
The difference between you and me is this:

I do not discredit any religion but merely ask that all statements about the religion (particularly judgments or conclusions) be based on well-researched facts rather than faith-statements without substance.


I discredit religious people when they attempt to subvert science in order to "prove" their religion is factual.  I have stated before that religion and science can exist separately.  I don't like scientists who say they have disproven God's existence and I don't like Theists who muddy the waters of science with religious dogma and statements of faith.

The fact that you ask for religious statements be based on "well-researched facts" tells me that this barrier does not exist for you.  Resurrection is not a fact.  Rising into Heaven on a flying horse is not a fact.  And certainly Jews populating the Americas is not a fact.

quote:
You tend to discredit all religions offhand and then try to give reasons why they are discredited without doing the deep research needed to reach the judgments you provide.  Unfortunately, that shallow level of judgmentalness ends up making me question all your conclusions, even those that might be accurate, simply because I cannot trust the depth of the research done to reach the conclusions.


So if I come to different conclusions than you I must not have considered them deeply enough?  That's not judgmental at all, is it?  Thank you for countering your perceptions of my shallowness with an equally shallow statement.

I will listen to anyone who wishes to discuss their spiritual beliefs and religion with me.  I have no problem with people of faith at all.  You have the right to believe whatever you wish.  I also possess the right to not believe a word of it if it doesn't have any proof to back it up.  Considering my indepth studies of religion and spirituality I believe that I can comment quite easily on why I know what I do and can back it up with real facts, not your "facts" you merely believe in.
katisara
GM, 4924 posts
Conservative human
Antagonist
Thu 31 Mar 2011
at 22:53
  • msg #443

Re: THE bible: Accuracy, or Editing

Unless it's really relevant to the subject at hand, it may be best to stay away from meta-comments regarding each others' behaviors. While such comments may be true and intended with kindness, they generally serve to make us more defensive and closed.
silveroak
player, 1146 posts
Fri 1 Apr 2011
at 01:23
  • msg #444

Re: THE bible: Accuracy, or Editing

As to translation errors, this one is a potential doosey:
http://www.escapeallthesething...ark-of-the-beast.htm

even if the current 'number of the beast' is accurate the fact that the accuracy of translation and transcription was considered debatable in the 2nd century does not bode well for modern accuracy.
Tlaloc
player, 228 posts
Fri 1 Apr 2011
at 12:57
  • msg #445

Re: THE bible: Accuracy, or Editing

In reply to silveroak (msg #444):

Crap.  Now I have to get someone to change my tattoo.
Elana
player, 138 posts
Sat 2 Apr 2011
at 19:52
  • msg #446

Re: THE bible: Accuracy, or Editing

silveroak:
As to translation errors, this one is a potential doosey:
http://www.escapeallthesething...ark-of-the-beast.htm

even if the current 'number of the beast' is accurate the fact that the accuracy of translation and transcription was considered debatable in the 2nd century does not bode well for modern accuracy.


Can i just say that this 'discovery' sounds fishy to me? From what i have learned early Christians followed many of customs Jews have, and one thing we do is bury all religious texts that are damaged in sacred sites, like a graveyards and such, so find such a text not in the right context is strange.

Ok peeps the whole 666 thing you do know the meaning of it right? From what i was taught Emperor Nero was the one referred to, his name added up to 666, he was considered a threat to Judaism, he wanted to crush any sign of rebellion in Israel and he wanted to erect a statue of himself in the Temple, and it was Roman troops that destroyed the second temple...

The way I was taught about the bible was very much the fact that it was written by men, i remember one teacher theorizing that it was probably the most learned men doing so, so that it was likely the Moses probably wrote Exodus what with him once being a prince of Egypt. There's whole books discussing the interpretation of the interpretation not to mention a large amount of orthodox men, where that is all they do all day.
silveroak
player, 1149 posts
Sun 3 Apr 2011
at 13:34
  • msg #447

Re: THE bible: Accuracy, or Editing

Texts have been found with each- and clearly 666 won out in teh ened, but which was the orriginal is something tehre is simply no direct proof of, the earliest documented discussion on the topic is one of conjecture. Nero, from what teh texts says, adds up to 616, but in terms of naming an emporer antichrist Caligula would make much more sense, since he was contemporary to Jesus and named himself a living God.
But to the point of being certain of the litteral translation of the bible I think it drives a nail in teh coffin- the fact that we can't even be certain because it was being argued both ways in the second centure AD indicates that errors were certainly cropping up prior to that date, and being replicated. Which also means that the idea that some method was effective at preventing such errors is demonstrably hyperbole.
Heath
GM, 4833 posts
Affiliation: LDS
Occupation: Attorney
Fri 29 Apr 2011
at 19:16
  • msg #448

Re: THE bible: Accuracy, or Editing

Tycho:
Yeah, I'm sort of with Tlaloc on this one, Heath.  If someone can accept the parts of the bible about supernatural events, children of deities, etc., the part that says "and everything in this book is true!" doesn't seem like much of a leap in comparison.

First, nothing in the Bible (we're talking about the Bible, right? -- Sorry, lost my train of thought because it's been awhile) says everything in it is true.

That was decided based on the Council of Nicea, which took the books they thought were best to canonize and put them together into what we now call "the Bible."  There was no divine intervention (or even claim of divinity to that decision that I'm aware of) stating that our current Bible is actually 100% correct.

quote:
  I think for many christians, there's a nagging thought that if they accept that any part of the bible is in error, then how can they trust it on the biggest most important claims it makes?

I think this is a sad but true fact, based primarily on the fact that most people don't investigate their own religions (or perhaps just don't think deeply enough about them) to realize the nuances and history involved.

quote:
  If it can drop the ball on something like Moses having horns (by the way, this was the first time I'd ever heard of that), can you really trust it to have gotten the resurrection right?

I think you leapfrogged the issue here.  The Moses with horns issue is a translation issue. The resurrection is an engrained theory and principle repeated over and over so, at least in the larger sense, if not specifics, is nothing similar.  In other words, the actual text of the Bible does not say Moses has horns, so it is not actually incorrect there.

quote:
I will disagree slightly with Tlaloc's first point, though.  While fundamentalism isn't unique to america by any stretch, it does seem to be more prevalent there than in most western nations.

I agree, primarily in the South.  It is one of the hardest places for LDS missionaries to go because of the close-mindedness of the people and clinging to literal interpretations and the belief that God no longer has prophets and nothing in the world is as true as, or complete as, the Bible.  (My wife's family is from the South...I should know!)  :)
Trust in the Lord
player, 81 posts
Wed 22 Aug 2012
at 06:15
  • msg #449

Re: THE bible: Accuracy, or Editing

Revolutionary:
TitL, the problem you're having is with applying the same type of linguistic and poetic license you would for you own g-d.

For example, if I were to point out the problem of the statement attributed to Jesus that "just as Jonah was three days and three nights in the belly of the sea monster, so shall the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40).

Since he is said to have been crucified on Friday and rose on Sunday?

This puts Jesus in the grave for part of Friday, the entire Sabbath, and part of Sunday. At best this is two full nights, one full day and part of two days.

This is clearly not three full, 24-hour days Or even 6 day and night sets.

...

So then a believe will trot out some artifact to make the contradiction not matter:  That the expression "one day and one night" was an idiom employed by the Jews for indicating a day, even when only a part of a day was indicated, can be seen also in the Old Testament.

---

When you believe the myth, you find ways to rectify. It's only as an outsider that these things seem so "foreign" and frankly "odd" to a Western, rational mind.

Well, there could be other explanations. Like Jesus was crucified on the Wednesday. With Passover falling on a Thursday that year, and the Sabbath being on the Saturday, it allows for events to occur and be three actual 24 hour periods.

http://www.bible-truth.org/WhatDayDidChristDie.html
Revolutionary
player, 70 posts
Thu 23 Aug 2012
at 02:40
  • msg #450

Re: THE bible: Accuracy, or Editing

Trust in the Lord, do you see how you're doing precisely what I'm saying that YOU CAN DO because you're a believer?  And, can you put yourself into the shoes of a Mormon and at least imagine that reasonable people have thought about this "apparent contradiction" for which they have some "link" to explain it away?

That's all I'm saying.

Faith is full of notions that contradict.  (Look at the Faith / Words debate, we could add "Free will" v "Determinism" or "God as sovereign" v "the Buddy/Friend Personal Jesus)

The point is to show you that you only see this problem because of your OUTSIDER position.  I mean nothing in what you shared with me was even a little bit persuasive to me as non-Xian. In fact it came off as nothing more than a post-hoc fix.

But this isn't about being "right" or "wrong" it's about the ability for people of faith to have a "deeper sense" of what's going on that is denied a person of no faith or another faith.

And this is nothing new.  It's like when Nicodemus says, "How can I renter my Mum's privates" ...to be born again.  What I think is more interesting, is Jesus spends less time explaining these things than we do here :) LOL
Sciencemile
GM, 1643 posts
Opinion is the default
for most everything I say
Sun 7 Oct 2012
at 00:53
  • msg #451

Re: THE bible: Accuracy, or Editing

I'm currently of the notion that, if a God exists, when it comes to the nature of their creation, any holy text written by men, however inspired they may be, must inevitably pale in comparison to the accuracy of what God himself has written.

Reality has little room for interpretation or inaccuracy; belief that you can fly will not stop you from dying when you jump off a cliff.  Only through studying creation can you reach the understanding necessary to truly fly.
Malookus
player, 46 posts
friendly neighborhood
werewolf
Fri 1 Mar 2013
at 05:40
  • msg #452

Re: THE bible: Accuracy, or Editing

elana - Post 436:
...  thesres been a number of translations done, first of all from the original hebrew and aramaic to greek then from the greek to latin, as you can guess lots of mistakes coulo of crept in ...

nods agreeably, offsets jaws>
and some parts have been intentionally deleted or altered, perpetuating the Great Apostasy!
Wolf Bureau search and rescue project: <a href=http://www.monkaya.ucoz.com/Wolf_Bureau/Projects/Great_Apostasy.htm> The Great Apostasy </a>

 |\,/|
< * * >
  \_/
   -

This message was last edited by the player at 06:27, Fri 01 Mar 2013.
Kagin
player, 1 post
Sat 30 Mar 2013
at 10:32
  • msg #453

Re: THE bible: Accuracy, or Editing

The bible has been proven over, and over to be true, this has been done in many ways. All translations have been done, with utmost care. Sources for the bible have been confirmed to be true. Archilogist TODAY are using the bible, to find more Archilogical finds.
katisara
GM, 5439 posts
Conservative human
Antagonist
Sat 30 Mar 2013
at 14:23
  • msg #454

Re: THE bible: Accuracy, or Editing

Pieces of the bible have been proven to be true. It's a mistake to confuse one line as the entire body of work.
Kagin
player, 2 posts
Sat 30 Mar 2013
at 17:40
  • msg #455

Re: THE bible: Accuracy, or Editing

I disagree multiple sections, events and locations have been confirmed. The events of Jesus life have been confirmed in many sources. Much of the bible have been confirmed in many scientific ways.
katisara
GM, 5440 posts
Conservative human
Antagonist
Sat 30 Mar 2013
at 18:02
  • msg #456

Re: THE bible: Accuracy, or Editing

What are you disagreeing with exactly?
Doulos
player, 220 posts
Sat 30 Mar 2013
at 19:13
  • msg #457

Re: THE bible: Accuracy, or Editing

Conservatives believe that much (and in some cases all) of the Bible are still believable and non-contradictory.

There are an equal number of historians who take much of the Bible as little more than myth and fractured historical elements mixed in with some great storytelling by the authors.

As we head into the Easter weekend it's clear that if you believe that it's possible for individuals to come back from the dead then you'll believe anything that the Bible says.

If you start from an assumption that dead people don't come back then you'll find other ways of dealing with the Bible and it's texts.

Those initial assumptions seem to drive more of the debate than anything else.
Tycho
GM, 3697 posts
Sun 31 Mar 2013
at 11:12
  • msg #458

Re: THE bible: Accuracy, or Editing

In reply to Kagin (msg # 453):

I'd say that's a somewhat simplistic way to look at it.  The bible isn't a single work.  It's multiple books, written over a large period of time, and written by many different authors.  That some parts of some of the books are factually correct doesn't imply that all parts of all the books are correct.

Think of it this way:  if I say "My name is Tycho, I live at 123 main street anytown, US, and yesterday I saw a flying pink unicorn fight a giant robot controlled by a vampire at the 7-11 near my house," you probably wouldn't believe me.  If someone goes to 'check out' my story, and finds that I do indeed live at 123 main street, and that there really is a 7-11 near my house, you could, I suppose, say that parts of my story had been 'confirmed,' but that in no way means you should believe the other parts of my story.

Similarly with the bible.  I don't think anyone claims that every single word in the bible is factually incorrect.  Even it's harshest critics will happily agree that parts of it are accurate.  We can all agree, I think, that there is good evidence in support of parts of what the bible says.  But making the leap from there to "the bible has been confirmed" is going too far, I'd say.  To me, it's clear that the bible can't be 100% correct, simply because parts of it contradict itself.  But most believes are convinced there are ways to reconcile any contradictions, and that's sort of where things get stuck.  To a believer, any explanation, no matter how unlikely, that removes an apparent contradiction will be easier to accept than it would be to accept that a contradiction really exists.  To a non-believer, that will not be true.  Discussions tend to devolve to shouting matches at that point, unfortunately.

There's also the issue that not even christians can agree on what certain parts of the bible really say/mean.  They all tend to claim that their view is the 'obviously correct,' but if not even all believers can agree on which parts are literal and which are metaphorical, or which parts are "for everyone for all time," and which are "just for those people at that time," it doesn't seem to me like anyone claim that their position is 'obviously' correct.

Finally, while parts of the bible have been backed up by scientific findings, others have been contradicted by scientific or historical findings (the age of the earth being the most well-known example).  Focusing entirely on the positive results, and ignoring the negative results isn't a good way to learn the truth, in my view.
hakootoko
player, 67 posts
Sun 31 Mar 2013
at 23:43
  • msg #459

Re: THE bible: Accuracy, or Editing

Doulos:
As we head into the Easter weekend it's clear that if you believe that it's possible for individuals to come back from the dead then you'll believe anything that the Bible says.

If you start from an assumption that dead people don't come back then you'll find other ways of dealing with the Bible and it's texts.

Those initial assumptions seem to drive more of the debate than anything else.


I've seen this misconception a lot of times, so in a non-critical way I'd like to explain it.

Christians don't believe that people come back from the dead on a regular basis, or even once in a blue moon. Christians believe Jesus came back from the dead, and that it was a special occasion, not likely to be repeated in our lifetimes.

I've also seen this phrased as "We know people don't come back from the dead. How can you believe someone did?". The answer is that we believe Jesus was not just an ordinary person, and what's impossible for others is not impossible for him.
Doulos
player, 221 posts
Mon 1 Apr 2013
at 01:55
  • msg #460

Re: THE bible: Accuracy, or Editing

hakootoko:
I've seen this misconception a lot of times, so in a non-critical way I'd like to explain it.

Christians don't believe that people come back from the dead on a regular basis, or even once in a blue moon. Christians believe Jesus came back from the dead, and that it was a special occasion, not likely to be repeated in our lifetimes.

I've also seen this phrased as "We know people don't come back from the dead. How can you believe someone did?". The answer is that we believe Jesus was not just an ordinary person, and what's impossible for others is not impossible for him.


The NT reports multiple times when people came back from the dead.  But even if it was only once, that's still once more than those who do not believe in miracles will possibly believe and will find other ways to explain what happened.

Debates on these lines almost always fall along the lines of "Miracles are not possible, so something else happened." vs "Miracles are totally possible so therefore it's the most likely explanation.

If miracles are possible then the resurrection IS the most likely possibility.  If they are not then even an crazy and insanely unlikely other possibility is still more possible than something that is impossible.

So, while it's pretty much crazy to believe that Jesus' body would have been stolen given so much evidence that it was not, it's still far less crazy than 'back from the dead' because 'back from the dead' is 100% impossible in the minds of some.

It's why the big debates that I used to support between guys like William Lane Craig (Christian Apologist) vs random philosopher, were pretty much a waste of time, because you have two people arguing from completely opposite views of reality who come at the issue totally differently and simply will not agree on what is possible.
hakootoko
player, 70 posts
Mon 1 Apr 2013
at 02:27
  • msg #461

Re: THE bible: Accuracy, or Editing

Doulos:
The NT reports multiple times when people came back from the dead.  But even if it was only once, that's still once more than those who do not believe in miracles will possibly believe and will find other ways to explain what happened.

Debates on these lines almost always fall along the lines of "Miracles are not possible, so something else happened." vs "Miracles are totally possible so therefore it's the most likely explanation.

If miracles are possible then the resurrection IS the most likely possibility.  If they are not then even an crazy and insanely unlikely other possibility is still more possible than something that is impossible.

So, while it's pretty much crazy to believe that Jesus' body would have been stolen given so much evidence that it was not, it's still far less crazy than 'back from the dead' because 'back from the dead' is 100% impossible in the minds of some.

It's why the big debates that I used to support between guys like William Lane Craig (Christian Apologist) vs random philosopher, were pretty much a waste of time, because you have two people arguing from completely opposite views of reality who come at the issue totally differently and simply will not agree on what is possible.


I'm in a bind as to how to respond here, not in terms of content, but in terms of format. There are a number of isolated points in your post, and the temptation is to break it out into blocks and respond to each individually. But I've found in the past that such fragmented responses cause more fragmented responses, and lead to one-line responses which encourage nitpicking rather than understanding. After several levels of nested replies, everyone loses track of where the conversation started and no conclusions are reached.

How would you like me to reply to the above post? Should I pick one point to reply to, or start multiple topics for each issue raised above? Personally, I would rather we followed one point to exhaustion rather than trying to discuss multiple things at once.
Doulos
player, 222 posts
Mon 1 Apr 2013
at 02:36
  • msg #462

Re: THE bible: Accuracy, or Editing

One point at a time is fine.  Probably the easiest way to respond for sure. :)
hakootoko
player, 71 posts
Mon 1 Apr 2013
at 12:06
  • msg #463

Re: THE bible: Accuracy, or Editing

hakootoko:
So, while it's pretty much crazy to believe that Jesus' body would have been stolen given so much evidence that it was not, it's still far less crazy than 'back from the dead' because 'back from the dead' is 100% impossible in the minds of some.


I don't find either of these beliefs to be crazy. So long as one is able to distinguish between what they know (what is supported by the evidence) and what they believe (what is not supported by the evidence), and so long as one limits beliefs to what does not contradict the evidence, then I see no reason to call either person or either belief crazy.

There is a lot we don't know. Beliefs are intuitions and guesses that fill in some of what we don't know, to help us deal with the world around us. So long as these beliefs help us to lead better lives, and so long as we continue to seek to improve our knowledge and our beliefs, we can be considered sane.
Doulos
player, 223 posts
Mon 1 Apr 2013
at 12:49
  • msg #464

Re: THE bible: Accuracy, or Editing

Fair enough.  Crazy was perhaps the wrong word choice.  My main point here was that something that is incredibly unlikely (let's say 1 in a trillion - the body being stolen) is still infinitely more probable than something that is impossible (0 chance - the resurrection).

I agree that one does not need to be actually insane to believe either option.
Heath
GM, 5011 posts
Tue 2 Apr 2013
at 16:33
  • msg #465

Re: THE bible: Accuracy, or Editing

People put their faith in science sometimes.  At one point in history, science told people the earth was flat, at others that the earth was the center of the universe.  And at others, Newton's laws were considered absolute--then along comes quantum theory.  People thought time was a constant, never to be changed in any way, and then comes Einstein and the time-space continuum and e=mc2.  Einstein himself believed that black holes were theoretical only and could not exist in reality.

So "impossible" to me has no meaning as a general term.  It can only be impossible as to current scientific understanding, but until science is absolutely understood in its entirety, I draw no more comfort from those whose conclusions about the "impossible" come from science as those who blindly profess faith through religion that something is "absolute."  Two sides of the same coin.
Doulos
player, 224 posts
Tue 2 Apr 2013
at 16:44
  • msg #466

Re: THE bible: Accuracy, or Editing

If ever there is any evidence that resurrection from the dead could be possible then the nature of the whole discussion changes.  Until such time resurrection is only one of an infinite number of equally implausible theories (such as spontaneous combustion of dirt into a creature that looks like Jesus, or alien nanotechnology that created a Jesus look-alike to fool people), that all have an equal amount of zero evidence.

You're right, in theory he could have come back from the dead. Or in theory every single person in the region could have been infected with an eye parasite that caused mass hallucinations but left no trace in the victim's eyes.  Both of those "theories" have equal evidence to them - which is none.

An evidence based view of the situation simply can't include such scenarios as part of the possibilities.  However, for someone who is open to believing absolutely anything as a possibility, then absolutely anything can be considered.  Therein lies the difference between the two views and why it's pretty much impossible for the two sides to make sense of each other.
Tycho
GM, 3699 posts
Tue 2 Apr 2013
at 17:14
  • msg #467

Re: THE bible: Accuracy, or Editing

Heath:
People put their faith in science sometimes.  At one point in history, science told people the earth was flat, at others that the earth was the center of the universe.  And at others, Newton's laws were considered absolute--then along comes quantum theory.  People thought time was a constant, never to be changed in any way, and then comes Einstein and the time-space continuum and e=mc2.  Einstein himself believed that black holes were theoretical only and could not exist in reality.

So "impossible" to me has no meaning as a general term.  It can only be impossible as to current scientific understanding, but until science is absolutely understood in its entirety, I draw no more comfort from those whose conclusions about the "impossible" come from science as those who blindly profess faith through religion that something is "absolute."  Two sides of the same coin.


This is sort of one of my pet peeves, when religious people claim that believing a scientific finding is no different from having faith in a religion.  The differences are big, and are important.  Scientific findings can be wrong, but the important issue is that they are based on evidence.  Religious faith is specifically belief about things when there isn't sufficient evidence to support it.  Treating the two beliefs as "faith" obscures the very important difference between them (and that, I think, is what people are trying to do when they make such arguments).

Religion and science are not "two sides of the same coin."  They are fundamentally different in many ways.  While people can have unwarranted confidence in either one, that does not make them the same thing.  Key differences include:
1.  The fact that science considers evidence critical, whereas religious people tend to view the belief without evidence as as a positive thing.
2.  The fact that science encourages the challenge of previous results, and has repeatedly changed out view of reality as new evidence has come to light, whereas religions tend to view their beliefs as perfect and unchanging, and thus not open to the possibility of overturning.  Put another way, scientists consider finding out that we've been wrong about something very exciting and positive, whereas religions view the prospect of finding out that they've been wrong as one of the worst things imaginable.


To say "impossible" has no meaning is a bit silly, in my view.  I get what you're trying to say, but I'm sure even you don't believe absolutely anything anyone ever tells you just because it's possible it's true.  But I think this is illustrating Doulos' point pretty well.  Someone who thinks scientific claims are no different from religious claims "because, hey, either could be wrong, right?" is going to react very differently to extraordinary claims than someone who thinks some things are so unlikely that we should consider them impossible until we have extraordinary evidence in favor of them.

Finally, "science" never said that the earth was flat, and it's borderline to say it said the earth was the center of the universe.  The first was a pre-scientific view, and the latter was over turned about the time that what could really be called "science" started to be practiced (in the west, at least).  Not that that's a huge issue for the discussion here, but I think it's important to distinguish between "scientific findings" and "what people believed" and not use the interchangably.
Heath
GM, 5012 posts
Tue 2 Apr 2013
at 17:56
  • msg #468

Re: THE bible: Accuracy, or Editing

Doulos:
If ever there is any evidence that resurrection from the dead could be possible then the nature of the whole discussion changes.

There are different types of evidence, including logic.

Logically speaking, our understanding of the universe is finite, and our understanding of what is outside the universe is practically nil.  So we are like characters in a video game.  We follow the code programmed into the game, but we can never see what someone outside the code (the player or god or what have you) can or cannot do.  We do, however, know the practically boundless nature of the multiverse and the fact that there are many dimensions of existence, some that we do not perceive but that have been proven.  It is therefore more logical in an infinite multiverse with multiple dimensions to argue that something "is" possible than that it is "not" possible.  So logic leads us to the inevitable conclusion that a resurrection is more likely than not in the infinite layers of possibility.

You seem to discount this notion.  However, your argument is based on a proclaimed lack of evidence.  But there is evidence that makes the argument carry merit beyond mere speculation.

For example, another type of evidence is witness testimony.  Jesus showed himself to many, including a crowd of 500...AFTER his resurrection.  He stayed with the people to teach them new things for 40 days.  Therefore, we have witnesses as "evidence."

This does not count the witnesses who saw Lazarus raised from the dead or any other events where the dead have risen or witnesses have testified that they have seen resurrected dead beings (of which there are many, many accounts).

So witness testimony also lends itself to the fact that a resurrection (or at least life beyond death) is more probably than not.

When you say there is "no" evidence, I have to flatly deny that.  Is it the evidence you were looking for?  Maybe not.  But evidence there is...and it is there in spades.

We could go into other types of evidence based on our limited ability to measure things, but that might go into things like ghost investigations or what have you.  Whether those evidences are definitive proof or not, or if they suffer from some sort of defect, is not really the issue.  The fact is that there is evidence of some sort there of life after death, and to state there is "no" evidence means you would have to debunk each and every piece of evidence there is.

So ultimately, I go back to my original statement that it is people putting "faith" in our limited science and discounting evidence they do not believe.
Doulos
player, 225 posts
Tue 2 Apr 2013
at 18:11
  • msg #469

Re: THE bible: Accuracy, or Editing

But the only evidence of this witness testimony is found within the book that also claims of a resurrection.  This is a big problem.

Anyways, this discussion has proved my point that those who choose to believe in miracles (of which I used to be a part of) and those who do not (of which I now am a part of) simply view reality differently (not crazy, not bad, not evil...just differently) and thus cannot even discuss this topic on the same level.
Heath
GM, 5013 posts
Tue 2 Apr 2013
at 18:19
  • msg #470

Re: THE bible: Accuracy, or Editing

Tycho:
This is sort of one of my pet peeves, when religious people claim that believing a scientific finding is no different from having faith in a religion.  The differences are big, and are important.  Scientific findings can be wrong, but the important issue is that they are based on evidence.  Religious faith is specifically belief about things when there isn't sufficient evidence to support it.  Treating the two beliefs as "faith" obscures the very important difference between them (and that, I think, is what people are trying to do when they make such arguments).


Oh, Tycho, but they are the same.  We are talking about two different things.  There is nothing wrong with believing the science or the proof behind it, so long as one understands that the science may eventually be disproven or superceded.  But those who believe that the current state of science is "all" they will believe in are certainly exactly like those who believe that what the Bible tells them is "all" they will believe in.

So I am talking about a specific type of "scientist," if you will, not all of them.  This is the scientist who will not believe in the testimonials of people who have witnessed facts such as the rising of the dead.  They do not accept such "facts," and are like doubting Thomas in this regard.  Instead, they have to understand the how and have the "how" proven to them before they will believe facts that are already proven by other means.

That is ignoring "facts" as surely as those who deny evolution, and clinging to a belief system to the exclusion of all other evidence.

quote:
Religion and science are not "two sides of the same coin."  They are fundamentally different in many ways.

That was not the point I made.  I am talking about people who refuse to put their belief in anything except science.  I am making no grand assertions about religion and science themselves.  Religion and science ultimately will be the one and the same -- science just has to catch up and religion has to throw away its bad interpretations.

quote:
  While people can have unwarranted confidence in either one, that does not make them the same thing.  Key differences include:

Again, I agree with you.  That was not the point I made.

quote:
1.  The fact that science considers evidence critical, whereas religious people tend to view the belief without evidence as as a positive thing. 

I disagree with this.  You are making a broad sweeping cliched conclusion.  Most religious people view belief without evidence as a "necessary" thing.  Using your analysis, scientific people are closed minded to anything they do not already have proof for.  Scientists also understand belief in something not proven is necessary.  That is what a "hypothesis" is.  Just as religious people can change their views over time as they learn more and become more "spiritual," so too can scientists discard their hypotheses once they are proven incorrect.

You make a broad assertion that religious people are closed minded, which is not generally the case.

quote:
2.  The fact that science encourages the challenge of previous results, and has repeatedly changed out view of reality as new evidence has come to light, whereas religions tend to view their beliefs as perfect and unchanging, and thus not open to the possibility of overturning.

Again, this is not accurate.  Religions don't believe their "beliefs" are unchanging; they believe the "principles" behind their beliefs are unchanging.  Don't scientists believe the same things about proven "theories"?  Newton's theory still stands, but it has been supplemented by quantum theory.  Likewise, the Law of Moses still stands, but it has been supplanted by the Law of Mercy (i.e., Christ) (at least to Christians).  So your premise is fundamentally false.

quote:
Put another way, scientists consider finding out that we've been wrong about something very exciting and positive, whereas religions view the prospect of finding out that they've been wrong as one of the worst things imaginable. 

That's what is often said, but this is generally "not" the truth when the theory being overturned belongs to the scientist in question.  How many people have been killed in the name of science overturning previous science?  How many scientists have fudged data to prove their theories?

A key example of this is the observation errors in early theoretical and applied physics in order to prove, for example, that France was leading the world, when it turned out to be they were holding to their beliefs falsely and wanted to believe the observation error.

quote:
To say "impossible" has no meaning is a bit silly, in my view.  I get what you're trying to say, but I'm sure even you don't believe absolutely anything anyone ever tells you just because it's possible it's true.  But I think this is illustrating Doulos' point pretty well.  Someone who thinks scientific claims are no different from religious claims "because, hey, either could be wrong, right?" is going to react very differently to extraordinary claims than someone who thinks some things are so unlikely that we should consider them impossible until we have extraordinary evidence in favor of them.

Again, this is not representative of what I was saying.  "Highly unlikely" and "impossible" are completely different.  "Impossible" means there is no chance in any way they can be true.  "Impossible" is a belief; "highly unlikely" is math and science.
Heath
GM, 5014 posts
Tue 2 Apr 2013
at 18:28
  • msg #471

Re: THE bible: Accuracy, or Editing

Doulos:
But the only evidence of this witness testimony is found within the book that also claims of a resurrection.  This is a big problem.

The problem is that now you are discounting the quality of the evidence.  That is different from saying there is "no" evidence, which is what you previously claimed.

And by "book," I assume you meant the Bible.  There are numerous witness accounts of the resurrection.  The Bible is composed of many "books," and not all "books" are in the Bible, thanks to the Council of Nicea.  There are also more later witness accounts, such as that of Joseph Smith and several others in the early 19th century.

Now, you might not believe what they say, but again the testimonial "evidence" is not limited to just the Bible.

What you seem to demand is that in order to believe you must have a witness for yourself.  I can certainly understand that from a personal perspective and belief, but as an attorney, I have to use testimonial evidence all the time for things of which I have never been present or witnessed, and I have to draw conclusions for myself based on what I hear.  Whether I believe witnesses or not is my own opinion, but what they say is still "evidence," and I may never know for sure what did or did not happen relative to any particular case.  But do I choose to disbelieve all witnesses?  No.

And that is the difference, my friend, between religious believers and non-believers.  Believers see that there is some evidence out there and choose to believe it even though it cannot be proven with surety.  Non-believers choose to not believe until they have witnessed it for themselves (and even then may doubt).

This goes back to my original statement, which is that "belief" is a verb -- a choice.  Did O.J. Simpson commit murders?  I believe he did based on the evidence that was provided; but obviously the jury did not believe the evidence was enough.  Who is right and who is wrong?  We may never know, but the important thing is not to condemn me for examining the evidence and believing he is guilty.

quote:
Anyways, this discussion has proved my point that those who choose to believe in miracles (of which I used to be a part of) and those who do not (of which I now am a part of) simply view reality differently (not crazy, not bad, not evil...just differently) and thus cannot even discuss this topic on the same level.

Agreed as to the view of reality, but discussion on the same level can still be had.  Discussion, in fact, MUST be had or understanding will fall apart.
Heath
GM, 5015 posts
Tue 2 Apr 2013
at 18:31
  • msg #472

Re: THE bible: Accuracy, or Editing

I think I realize where Tycho and I are talking crosswise.

Religion encompasses many things:
1) Truths and principles, which I liken to science.
2) Occurrences, which I liken more to evidence at court of what did or did not happen.

So with the resurrection, was Jesus resurrected?  As an occurrence, there is much testimonial evidence that he was.  The tomb was also empty, and there are similar circumstantial evidences.  Ultimately, without a personal appearance, we have to choose to believe or not believe based on the evidence.

Now is resurrection physically possible (as far as science), and does it really happen?  That is a different question.
Doulos
player, 226 posts
Tue 2 Apr 2013
at 18:38
  • msg #473

Re: THE bible: Accuracy, or Editing

Heath,

I should not have used the word impossible, I agree.

The forms of evidence that you choose to accept as valid are not valid according to many others, including myself.  It is what it is. I don't see a way forward through that except to wish you well in your life and to enjoy mine as much as I can as well.

I was the guy on your side of the fence not so long ago and so I can truly relate to the logic that goes on.  It was the only way I viewed the world.  Now my entire view of reality is different.

I don't judge you for having the views that you do, but I certainly no longer hold them as they are completely incompatible with my new view.
Tycho
GM, 3700 posts
Tue 2 Apr 2013
at 19:35
  • msg #474

Re: THE bible: Accuracy, or Editing

In reply to Heath (msg # 468):

Heath, I'm sure that as a lawyer you can realize that someone claiming that a lot of people saw what they claim to have seen doesn't make their claim any more likely to be true.  For example, if I say "I saw a giant pink unicorn flying in the sky today" you shouldn't believe me.  If I say "and 40 million other people saw it too!" you still shouldn't believe me.  If I'm lying about the unicorn, I could just as easily be lying about all the people.  Now, if you talk to other people, and they all back me up, that's another thing.  But when you say 500 people say Jesus after the died, you have't got the testimony of those 500 people.  You just have someone claiming that 500 people saw it.  That's a big difference.  Imagine in a court case someone saying "I couldn't have done it, I was in a Nevada with my wife and her parents at the time," and then no one bothering to actually ask the wife and in-laws if this was true.

Heath:
So I am talking about a specific type of "scientist," if you will, not all of them.  This is the scientist who will not believe in the testimonials of people who have witnessed facts such as the rising of the dead.  They do not accept such "facts," and are like doubting Thomas in this regard.  Instead, they have to understand the how and have the "how" proven to them before they will believe facts that are already proven by other means.

That is ignoring "facts" as surely as those who deny evolution, and clinging to a belief system to the exclusion of all other evidence.

I'm not sure if you understand how science works after hearing you say this, Heath.  It's most definitely not "if someone says X happened, then we have to believe them."  Skepticism of large claims is a key part of science.  Just because someone says something, we shouldn't automatically believe that it's true (again, as a lawyer I'm sure you're very familiar with this in situations outside of religion).

Heath:
I am talking about people who refuse to put their belief in anything except science.  I am making no grand assertions about religion and science themselves.  Religion and science ultimately will be the one and the same -- science just has to catch up and religion has to throw away its bad interpretations.

I think you're far too focused on what science or religion say is true, and not nearly focused enough on the process of how they reach those views.  The two paths are very different, regardless of whether or not the final conclusion is the same.  If you don't see that, you're really missing something very important about science (and religion, I suppose).

Heath:
Most religious people view belief without evidence as a "necessary" thing.

Every religious person I've know has treated faith as a positive virtue.  They saw people with "strong faith" in a very positive light, and people with doubts or skepticism as failing to one degree or another.  Just look at your allusion to Thomas above.  It seemed fairly clear that your intended message was that people who are like Thomas are 'doing it wrong', and would be better if they would believe the claims without demanding proof.

Heath:
Using your analysis, scientific people are closed minded to anything they do not already have proof for.

I'd say "skeptical" rather than close minded, and "evidence" instead of proof, but otherwise it's fairly close.  But another important aspect is that the amount of evidence (or strength of evidence) needs to be proportional to the claim.  If you tell me you've got a quarter in your pocket, I'll probably believe you, because I know quarters exist, people frequently have them in their pockets, and I don't know of any reason that you'd lie about it.  If, on the other hand, you say you've got Barrack Obama's passport in your pocket, I probably wouldn't believe you.  Not because I don't think it exists, but because it seems very unlikely that you'd have it.  In order for me to believe that, I'd probably need to see it.  And even then, I'd probably be very skeptical, since as far as I know, it seems more likely that you could get a fake passport than to actually have the president's passport.  It's not just about impossible versus possible, but rather a question of how likely a claim is to be true, and the amount/strength of evidence you need to be convinced of it.  That's not "close mindedness" in my view, but rationality.

Heath:
Scientists also understand belief in something not proven is necessary.  That is what a "hypothesis" is.  Just as religious people can change their views over time as they learn more and become more "spiritual," so too can scientists discard their hypotheses once they are proven incorrect.

These are very different processes, and you're ignoring/avoiding the important differences.   The reason you make a hypothesis is to test it, not to be something believed in without proof.  It's a trial answer to a question to see if it's true.  Religious people can change their faith, but they almost always tend to think what they believe is absolutely true at any given moment.  They don't have faith as a "hypothesis" to be tested, but rather an answer that they usually consider it rude/offensive to question.

Heath:
You make a broad assertion that religious people are closed minded, which is not generally the case.

In some ways yes, but in someways just the opposite.  It is usually considered wrong/bad/evil/the work of the devil/whatever to try to make someone question their faith.  That, in my view, is close-mindedness.  On the other hand, the point Doulos is making is that religious people can be very quick to accept things as true that other people consider impossible, even when there is little to no evidence to justify this.  That could be viewed as being too open minded (or probably better put as insufficiently skeptical).

Heath:
Again, this is not accurate.  Religions don't believe their "beliefs" are unchanging; they believe the "principles" behind their beliefs are unchanging.

I'd argue that many religious people would consider the idea of their religious beliefs changing in a very negative light.  If you asked them "do you think your religious beliefs will be different in 5 years," I think you'd get answers like "I sure hope not!"  Most religious people view the idea of changing their religious views as a failure, because like you say, they believe the principles are unchanging, so their views should be as well.  There are surely some who expect their beliefs to change over time, but I'd argue that most religious people are usually convinced that they've got the principles down already, so won't need to change their beliefs on them at all.  It's very, very rare for a religious person to say "I imagine that some of my religious beliefs about God/Morals/Good/Evil/etc are wrong."  They might say "oh, I could be wrong about some minor detail that doesn't matter much," the idea that they'd be wrong about anything important would be viewed in a very negative light.

Heath:
Don't scientists believe the same things about proven "theories"?  Newton's theory still stands, but it has been supplemented by quantum theory.  Likewise, the Law of Moses still stands, but it has been supplanted by the Law of Mercy (i.e., Christ) (at least to Christians).  So your premise is fundamentally false.

You're trying to argue this both ways now.  Do scientists change their views or not?  You can't say they're dogmatic and refuse to change their views about old theories in one paragraph, when you just used the fact that they DO change their views as evidence that "impossible is meaningless" in the last one.  Scientists do change their views about fairly fundamental things.  Again, you're trying to equate religion and science, and are ignoring the important differences.  Scientists will say that while Newton's view of the universe is still useful today, it was factually incorrect.  Wrong.  Good, but not actually true.  If you find a christian who will say that about the law of Moses, maybe you'll start changing my mind.  But pointing out two very different things that have one or two aspects in common and saying "see, the same!" is misleading, in my opinion.

Tycho:
Put another way, scientists consider finding out that we've been wrong about something very exciting and positive, whereas religions view the prospect of finding out that they've been wrong as one of the worst things imaginable. 

Heath:
That's what is often said, but this is generally "not" the truth when the theory being overturned belongs to the scientist in question.  How many people have been killed in the name of science overturning previous science?  How many scientists have fudged data to prove their theories?

First, I think it's important to bear in mind the distinction between "science" and "scientists" here.  Yes, scientists are fallible humans that often don't live up to their own ideals.  Individual scientists sometimes fail to do science properly.  That doesn't mean that's "what science is", or that all scientists do this all the time.  Sometimes scientists do form beliefs without sufficient evidence, but that's considered a BAD thing to do in science.  It's considered a GOOD (and necessary, as you say) thing to do in religion.  I really can't stress that difference enough here.

As for people being killed in the name of overturning previous sciences, I'm not actually sure what event(s?) you're referring to.  Scientific debates can get pretty heated, but I can't think of any off the top of my head that have ended in killing people (Tycho Brahe did lose his nose in a duel over one of his theories, though, so I'll grant that case).

Heath:
A key example of this is the observation errors in early theoretical and applied physics in order to prove, for example, that France was leading the world, when it turned out to be they were holding to their beliefs falsely and wanted to believe the observation error.

That's not 'science', though, but nationalism corrupting scientists.  Again, scientists can act badly, but the ideal behavior in science is to follow the evidence dispassionately.  That's not the same as the ideal in religion, where people who ask for evidence are disparaged, and those who believe without evidence held up as examples to follow.

Heath:
"Highly unlikely" and "impossible" are completely different.  "Impossible" means there is no chance in any way they can be true.  "Impossible" is a belief; "highly unlikely" is math and science.

Most people use "impossible" as shorthand for "so unlikely as to be discounted."  There are things that are so unlikely ("maybe I'll wake up tomorrow and be a giant termite!") that we can call them "impossible" without much risk.  We could go around prefacing every statement with a textbook worth of caveats ("...assuming I exist, and the sensations I feel actually represent an existing, physical universe, in which forces of gravity, electromagnetism, etc. are in operation, and in which..."), but it really doesn't add much.  When people say "that's impossible," they mean "I don't think that can happen."
Heath
GM, 5016 posts
Tue 2 Apr 2013
at 23:18
  • msg #475

Re: THE bible: Accuracy, or Editing

Tycho, I have to disagree with you.

You seem to be claiming that "proof" and "evidence" are the same thing.  As a lawyer, I actually discount the idea of "proof" as an absolute.  One of the first things lawyers learn in law school is whether something is "relevant" or not.  It is relevant if it tends to make something at issue more or less true.  If it does, it is evidence.  Next you look at the credibility/reliability of the evidence.  People will have different outcomes on that.

You are creating a straw man argument by claiming that nonsensical claims are the same as witness accounts from many sources.  The visitation of the over 500 people by Jesus is in multiple sources.

But we are losing track of the point here.  The point is whether something is evidence or not; you are jumping to the conclusions made.  That is skipping a step.  If you say that you saw a giant pink unicorn, then that is your testimonial evidence.  Next, we look at the rest of what you said.  Have you ever lied before?  Are you delusional, etc.?  Are you just trying to be absurd?

These would give us a good reason to Since most of the New Testament facts are accepted by scholars as true (even if you discount such things as miracles and just rely on the other facts), then there is no reason to disbelieve the other parts.  That does not mean they are true, just that the only thing to make us disbelieve them is our own will to believe or disbelieve.

quote:
I'm not sure if you understand how science works after hearing you say this, Heath.

This is one reason why I lose interest in debating you, Tycho.  You turn things into an attack on what they other person knows or doesn't, even though you can't possibly know what the other knows.  I was premed before turning to law and read at least two science magazines a month.  I have a solid understanding.

But again, you are not focused on my point, but on a point you want people to believe I am making.  "Science" is not the issue, not at all.  Let me repeat:  "Science is not the issue."  Understood?  We all understand the purity of science.

The point that seems to be slipping past is that I am saying that scientists are human and as such, like all humans, they will believe even when all the facts are not in.

And again, you are focused on the "process" of science.  I am talking about the "people" who are scientists and their human perceptions.  They are human beings who believe or don't believe regardless of science, which ultimately just proves them wrong or right.

As to Thomas, was he doing it wrong?  You put those words in my mouth.  Had he exercised faith, however, he would not have fallen into the ocean the first time 'round.  Faith is a virtue because it is necessary, as I said.

Here's the key difference:  with science, if you get it wrong, so what?  You merely have a new theory to deal with.  With religion, if you get it wrong, your soul and salvation are on the line.  This is why faith is a virtue.  But that is not really the issue we were discussing here.
hakootoko
player, 72 posts
Tue 2 Apr 2013
at 23:59
  • msg #476

Re: THE bible: Accuracy, or Editing

Doulos,

I hope I've been clear about the distinction between knowledge (science, supported by evidence) and belief (unsupported but consistent with evidence).

Having lost your belief in Christ, do you find that you've lost all beliefs, or only your religious beliefs? If the latter, I'm curious as to how you distinguish, and what criteria you use for those you continue to accept.
Doulos
player, 227 posts
Wed 3 Apr 2013
at 01:01
  • msg #477

Re: THE bible: Accuracy, or Editing

I am sorry Hakooto, I am missing something obvious I think.  How can something be unsupported and yet consistent with evidence?  What is supporting the belief if not evidence?

EDIT:  I have gone back and re-read what you posted again to try and understand and think I have a better idea.

I suppose I can honestly say that I find myself filtering most "belief-level" thoughts out of my life based on the criteria you set forward.   If there is no evidence for something (or at least evidence that I consider valid, as clearly someone like Heath and I would differ on what we would consider valid evidence) then I am unsure how I can have a belief in it.

Something like Homeopathy fits the bill here for sure.  There is no valid (in my mind) evidence that Homeopathy does anything and so I cannot hold a belief that it does anything.  Yes, there are tons of people that swear by homeopathy and have testimonies that it has done remarkable things for their health and well being.  However, when subjected to a rigorous analysis those testimonies come up completely empty.

If homeopathy can be proven to have a real effect based on testing then I am 100% open to changing my mind on the subject.  However until then God and Homeopathy now take the same place in my life.  Something that I see no evidence for and thus cannot support as being real.

So, I suppose I am in the process of filtering out all belief (as defined by you) out of my life.  I'm not sure what the proper term is for someone like that these days ... skeptic seems right, but I'm not sure if there is baggage associated with that term.
This message was last edited by the player at 01:18, Wed 03 Apr 2013.
hakootoko
player, 73 posts
Wed 3 Apr 2013
at 02:59
  • msg #478

Re: THE bible: Accuracy, or Editing

Doulos:
I am sorry Hakooto, I am missing something obvious I think.  How can something be unsupported and yet consistent with evidence?  What is supporting the belief if not evidence?


Any proposition is true or false. But from our limited perspective, there are three possibilities: we know it's true, we know it's false, or we don't know which it is.

The first (know it's true) is the result of science: we find evidence that was predicted by the proposition, such as a drug having a statistically significant increase in curing a disease. This is more than just consistent with the evidence, but is supported by the evidence.

The second (know it's false) is similar to the first: we find evidence of something that was predicted by the negation of the proposition. I know I'm going to get blasted by someone for this, but we know young-earth creationism is false because we have found objects whose radioisotope decays show them to be more than 6000 years old. This contradicts (is not consistent with) the evidence.

The third (we don't know) is where neither of the above has succeeded, sometimes because we haven't been able to perform the experiment, and sometimes because the proposition doesn't predict any empirical behavior. One can't test the power of prayer to cure a disease, for example, because God knows you're performing the experiment, is controlling the results, and can make the statistics look just like a placebo. A statistically significant increase in cures could prove that prayer works. No significant increase in cures doesn't prove that prayer doesn't work, because God can make this experiment generate the result he wants. This is what being consistent with the evidence means, that the evidence neither proves the proposition true nor false.

As to "what is supporting the belief if not evidence?" it leads back to the great divide between believers and non-believers. Support/evidence is a pair of words expressing one concept, that of the scientific method. One can say "P is supported by the evidence", or "P is not supported by the evidence". But "P is supported but not by the evidence" doesn't appear to mean anything because it uses half a scientific phrase. I can only interpret this question as "if belief is non-scientific, what is it?", to which I can only answer "belief", because if it was scientific, it would no longer be belief.

Doulos:
So, I suppose I am in the process of filtering out all belief (as defined by you) out of my life.  I'm not sure what the proper term is for someone like that these days ... skeptic seems right, but I'm not sure if there is baggage associated with that term.


I think skeptic is the term you're looking for, and I don't think skeptic has a negative connotation, but I'm not going to label you something you aren't comfortable calling yourself.
Doulos
player, 228 posts
Wed 3 Apr 2013
at 03:26
  • msg #479

Re: THE bible: Accuracy, or Editing

I totally agree with your statement about the great divide. I guess that was my initial point but probably got lost in my inaccurate phrasing of things.

I want to address this though:

hakootoko:
One can't test the power of prayer to cure a disease, for example, because God knows you're performing the experiment, is controlling the results, and can make the statistics look just like a placebo. A statistically significant increase in cures could prove that prayer works. No significant increase in cures doesn't prove that prayer doesn't work, because God can make this experiment generate the result he wants


If one is willing to claim that 'God fixed the results of the study to appear however He wanted' then that could just as easily apply to anything that doesn't fit with a particular belief.

The world appears old?  That's only because God makes it look that way (this is an actual argument that some Young Earth Creationists have used)

My wife was not cured of cancer from prayer? That's only because God wanted to test my faith.

Fruit flies show signs of evolution? That's only because God makes it look that way to test our faith.

Once someone goes down that road of suggesting that God trumps scientific data it completely undermines the value of any scientific study or understanding for that individual.

Picking and choosing when to accept the findings of a study might be convenient, but it's certainly not honest.
hakootoko
player, 74 posts
Wed 3 Apr 2013
at 11:49
  • msg #480

Re: THE bible: Accuracy, or Editing

Doulos:
hakootoko:
One can't test the power of prayer to cure a disease, for example, because God knows you're performing the experiment, is controlling the results, and can make the statistics look just like a placebo. A statistically significant increase in cures could prove that prayer works. No significant increase in cures doesn't prove that prayer doesn't work, because God can make this experiment generate the result he wants


If one is willing to claim that 'God fixed the results of the study to appear however He wanted' then that could just as easily apply to anything that doesn't fit with a particular belief.

The world appears old?  That's only because God makes it look that way (this is an actual argument that some Young Earth Creationists have used)

My wife was not cured of cancer from prayer? That's only because God wanted to test my faith.

Fruit flies show signs of evolution? That's only because God makes it look that way to test our faith.

Once someone goes down that road of suggesting that God trumps scientific data it completely undermines the value of any scientific study or understanding for that individual.

Picking and choosing when to accept the findings of a study might be convenient, but it's certainly not honest.


The distinction I wanted to make here was that God could have fixed the results of the experiment, not that we can show that he did, and that the results are exactly what we would have expected had God not been involved. I have heard the above YEC argument, and I will try in a later post to distinguish between these two types of arguments, because they are not the same.

I agree this "efficacy of prayer" is not an ideal example, and I'll try to come up with a more clear case of "unsupported but consistent", one that doesn't feature religion, to get my point across better.
Doulos
player, 229 posts
Wed 3 Apr 2013
at 12:55
  • msg #481

Re: THE bible: Accuracy, or Editing

Sounds good.
katisara
GM, 5441 posts
Conservative human
Antagonist
Wed 3 Apr 2013
at 13:43
  • msg #482

Re: THE bible: Accuracy, or Editing

In reply to Heath (msg # 475):

So Heath, if I'm understanding you correctly, you're saying:

Things in the universe are true, for example, orbits. However, our understanding is imperfect, for example, orbital mechanics, and we as humans may extend what we DO know into what we do NOT, treating a hypothesis as an assumption, leading us into error. Is this correct?

(As a note, this isn't technically 'science'. Science is create a hypothesis, test it, revise the hypothesis. So for example, String Theory is not science, because it is not testable. The edge of orbital mechanics also isn't science, for the same reason, but enters into science as our ability to understand and test grows.)

I do think, in popular media, that this is largely due to a bleed-over of terms. People apply the term 'science' to anything cool and based on (correct or not) math, technology, or complexity. So for example, the Singularity is not science, but people will say it is. And yes, the Singularity for many people fits almost every definition of a religion.
Heath
GM, 5017 posts
Wed 3 Apr 2013
at 21:27
  • msg #483

Re: THE bible: Accuracy, or Editing

I personally don't like the terms "science" or "religion" because they are not clear and seem to overinclude things that may not belong.  Basically, katisara, what you say is correct, but not exactly encompassing what I was saying.  What I am looking at is the evolution of human understanding of reality.

So, for example:

1) Humans seek out knowledge but have to be open to the fact that they may be wrong (in science or religion);

2) Humans cling to what they want to be true even if not yet "tested" (or in the parlance used above, "proven");

3) Even things that are proven can be proven to be false or at least not as all-encompassing as we thought (e.g. Newtonian vs. Quantum physics, the location of the earth in the universe, the fact of time as not being a constant; the Law of Moses, the righteousness of the Spanish Inquisition, whether a being does or does not exist that is outside our ability to comprehend with our limited knowledge of the universe);

Science and religion are separate things with their own domains, but humans seeking to believe something are the same.  If all you believe in is exact science, then there are only a handful of things you can absolutely be pretty sure you can believe in, because much of science doesn't take you very far into certainty, but instead leads you to unproved hypotheses.

It would be a great fallacy to say that a scientist only believes what has been absolutely proven, or that anything has actually been 100% proven at all.  As Descartes ultimately demonstrated through logic, the only thing he can prove is "I think; therefore, I am."  All else is just rationalized possibilities.  But belief in something or another (even if not definitively proven) is true from the most religious to the most scientific person.
Doulos
player, 230 posts
Thu 4 Apr 2013
at 04:00
  • msg #484

Re: THE bible: Accuracy, or Editing

Heath,

I agree with all three of your points.  Well said.  On point 2, while we cling to things we WANT to be true, I personally try my best not to do that.

I also agree that we can't know with 100% certainty anything.

However, it seems that one of the clearest ways to differentiate a believer and so-called skeptic, is the line where they consider scientific evidence to be credible.

In a scientific understanding of the Universe there are (generally) clear ways of establishing whether something is plausible (the method of testing, the statistical significance of the study, reproducibility of the evidence etc - and all of these working toether, not in isolation)

The beauty of this is that while the system is not perfect,it does provide a nice framework to make decisions of credibility on.

That's why it's easy to throw out something like homeopathy (something which I am finding has striking similarities to the God concept). With poor testing and a skewed view of evidence people are convinced it works.  However, it's very simple to run those results through a basic scientific method and decide that while a "believer" of homeopathy might see the evidence as completely compelling, for a skeptic it's actually complete nonsense.

As I began to critically examine my own beliefs and started to head more down the road to skepticism I found that God shared more with ESP and cold fusion than it does with something like gravity.  For some that's no big deal and they have their belief to sustain them.  For me it was a God-killer.

Obviously other factors come into play here as well such as Hume's claim that:

David Hume:
No testimony is sufficient to establish a miracle, unless the testimony be of such a kind, that its falsehood would be more miraculous than the fact which it endeavors to establish.

This message was last edited by the player at 04:02, Thu 04 Apr 2013.
hakootoko
player, 75 posts
Thu 4 Apr 2013
at 12:03
  • msg #485

Re: THE bible: Accuracy, or Editing

"Unsupported but consistent"

I'm going to go to math to pick my examples here. That way I can describe the concept without us getting sidetracked by the details of the example.

When I was an undergraduate, Fermat's Last Theorem http://en.wikipedia.org/wiki/Fermat%27s_last_theorem hadn't yet been solved. I believed it was true and that it would eventually be proved true (though I didn't expect it to occur so soon). That belief was consistent with the evidence (because no one had found a case that proved FLT false), but not supported by the evidence (because no one had proved FLT true as yet). I no longer believe it, because it has been proven true to the satisfaction of the experts. One could say I now accept this on authority, because I have not verified the proof myself.

There still are mathematical propositions that I believe are true and "unsupported but consistent", such as Goldbach's Conjecture http://en.wikipedia.org/wiki/Goldbach_conjecture .
This message was last edited by the player at 21:53, Thu 04 Apr 2013.
Doulos
player, 231 posts
Thu 4 Apr 2013
at 12:53
  • msg #486

Re: THE bible: Accuracy, or Editing

Okay, that makes some sense.
katisara
GM, 5442 posts
Conservative human
Antagonist
Thu 4 Apr 2013
at 13:31
  • msg #487

Re: THE bible: Accuracy, or Editing

Hmm .. some of this seems like it may be heading to more of a 'Required Evidence' thread, rather than specifically on the Bible, so I'll rein my comment in.

I see events in the bible broken into a few categories;

Non-historical items (for example, proverbs). These are items which do not refer to specific events, and so are not testable. They fall into the realm of philosophy.

Items documented for posterity. For example, lineages, marriages, migrations, etc. The Old Testament wasn't just a religious text, but a cultural and historical one, and so was commonly updated to reflect these things. The lines of begats in late genesis has little or no spiritual or philosophical value. It was included solely for its cultural and historical value. Because of this motivation, and because it is partially or wholly testable by secular research, it seems reasonable to accept that it's true at face value.

Purported events documented to support spiritual or philosophical beliefs, or of spiritual or philosophical nature. For example, the Last Supper, the Burning Bush, and other miracles, as well as parables. The purpose of these items is to talk about God, God's relationship with man, support philosophical or spiritual understanding, etc. Because the motivation is to inform us on spiritual things rather than historical ones, and because they are generally not testable and run contrary to secular research, I would tend to categorize these as being of questionable veracity from a strictly literal perspective. This isn't to say they're untrue; just not necessarily literal (in the case of parables, I'd say they're pretty clearly not literal). There's obviously some debate on which items are in this section compared to the other, and which items are intended to be taken literally or metaphorically, or the level of literalness we should hold items in this category to.

Items totally outside of history. God and angels war, revelations, etc. These items are totally beyond science and historical research; we just don't have the tools to approach this stuff. Whether you believe this or not is based solely on faith, and there just isn't anything science can provide to show otherwise.

Minor historical details. Jesus ate at Mary's house, there was a fellow named Jesus, born of Mary and Joseph, Joseph was a carpenter, etc. Items of perhaps significant cultural and religious value, but too small and generally too insigificant to be testable by  secular research. No one disagrees Jesus, Mary and Joseph (well, their Aramaic equivalents) were common names at the time, or that people ate over at each others' houses. But whether this particular event occured is just untestable. Because it's not unreasonable they occured, their veracity is based solely on how reliable our narrator is. i.e., it comes down to faith (although not a lot of faith), or just being a trusting person.

Out of these categories, the first and second are historically believed to be accurate representations of the times, and the bible can be used as evidence to support other items in that category. The rest quickly fall outside of the realm of historical research, because they run contrary to other evidence, or just don't fall in the realm of testability.

I wrote a lot. I think I forgot what my final point was. It'll come back to me.
Tycho
GM, 3701 posts
Thu 4 Apr 2013
at 20:13
  • msg #488

Re: THE bible: Accuracy, or Editing

Heath:
You seem to be claiming that "proof" and "evidence" are the same thing.

Not at all, and I apologize if I gave that impression.  I try to avoid the word "proof" for the most part.  If anything, I remember making a point to say I preferred to use the word "evidence" instead of the word "proof."  We can agree that evidence is the better term here, it seems.

Heath:
You are creating a straw man argument by claiming that nonsensical claims are the same as witness accounts from many sources.  The visitation of the over 500 people by Jesus is in multiple sources.

I'm using an example of how witness accounts from many sources can be nonsensical claims.  More to the point, though, I'm point out the difference between having the testimony OF 500 people, and the testimony ABOUT 500 people.  Those are two very different things, I hope you will agree.

Heath:
If you say that you saw a giant pink unicorn, then that is your testimonial evidence.  Next, we look at the rest of what you said.  Have you ever lied before?  Are you delusional, etc.?  Are you just trying to be absurd?

Yes, exactly.  So far, so good.  The important issue, though, is that if you conclude that I'm likely to be delusional, lying, or just trying to be absurd, that's not "ignoring facts" as you put it in your description of scientists who doubt the resurrection.  Thinking someone is lying or mistaken is not the same as ignoring facts.

Heath:
These would give us a good reason to Since most of the New Testament facts are accepted by scholars as true (even if you discount such things as miracles and just rely on the other facts), then there is no reason to disbelieve the other parts.

?!?!?  Heath, read what you just said here, and think about it for a second.  I'm confident you wouldn't fall for such an argument in court.  "Oh, Tycho said 5 true things in his testimony that no one questions, so there is no reason to disbelieve anything else he said."  No amount to truth telling on my part makes my next statement guaranteed to be true.  There is much more to evaluating someone claims about X than just looking into whether their claims about Y are true.

Heath:
That does not mean they are true, just that the only thing to make us disbelieve them is our own will to believe or disbelieve.

I have to strongly disagree here.  You're ignoring the content of what they say as evidence!  Whether I want what they say to be true or not shouldn't come into it at all.  I feel like this should be obvious to someone in your profession, but I feel like you're really trying to tell me that the only two things that matter in deciding if someone's claim should be believed are:
1.  have they told the truth before, and
2.  do you want to believe them
I'm sure you have to make much more convincing argument than just "he's told the truth before, and wouldn't it be great if it were true?" when you're trying to convince a judge or jury that your client's side of the story is the correct one.  If you never actually mention the content of their claim, and the likelihood of it being true, or their motive for lying or not, or whether they actually witnessed the events they describe, or any number of other things, you'd surely have lost your job by now.  I'm sure you know better than this, but I can't tell if you're just being sloppy here, or if you're intentionally glossing over points that don't fit with what you're trying argue here.

Tycho:
I'm not sure if you understand how science works after hearing you say this, Heath.

Heath:
This is one reason why I lose interest in debating you, Tycho.  You turn things into an attack on what they other person knows or doesn't, even though you can't possibly know what the other knows.  I was premed before turning to law and read at least two science magazines a month.  I have a solid understanding.

I'm sorry to be frustrating you.  It's not my intention, honestly.  And I can relate to the feeling.  I think part of the problem is that we view these discussions rather differently, and have different ideas about what is and isn't 'good behavior' in them.  I don't intend it to be an attack if I say it looks like you don't understand something.  I'm pointing it out because it seems like something you're overlooking in your argument to me, and I'd definitely want someone to let me know if I was fundamentally misunderstanding something I thought I knew.  I can see how it might feel like an attack to someone who didn't view these discussions with the same goal as me (ie, to find out what's true, regardless of whoever happens to be holding that position), and for that I apologize.  The other side of the coin is that I often feel like you use rhetorical techniques or argument styles that don't seem honest to me.  But I try to remind myself that for someone who approach these discussion with a goal of being the most convincing to a third party, those techniques and methods are totally fair game.  In this case, it may well be that you do really know how science works, but are just intentionally ignoring differences that you really are aware of in order to make your case.  To me that seems dishonest, to you it may just seem like good debate practices.  I'll make an effort to not say you don't know something when it seems to me that you don't, since you've said it bothers you.  I'm a creature of habit, though, so do point it out again if I slip up.

Heath:
But again, you are not focused on my point, but on a point you want people to believe I am making.  "Science" is not the issue, not at all.  Let me repeat:  "Science is not the issue."  Understood?  We all understand the purity of science.

The point that seems to be slipping past is that I am saying that scientists are human and as such, like all humans, they will believe even when all the facts are not in.

This is true, and I can agree with it, but I feel the need to point out that you've made far stronger claims than this here.  You said that scientists who don't accept the testimony regarding the resurrection are "ignoring 'facts' as surely as those who deny evolution, and clinging to a belief system to the exclusion of all other evidence."  That's a lot stronger than what you say above.  Asking for more evidence than just testimony of anonymous, second-hand sources from thousands of years ago for something as incredible as resurrection isn't dogmatic, head-in-the-sand ignoring the facts.  It's rational doubt about something that's a huge claim without much evidence to back it up other that people who want you to believe it saying it's true.

You're claim that scientists will believe things even when all the facts aren't in is certainly true.  The facts are almost never "all in," so we have little choice but to form beliefs with limited knowledge.  We can agree on that.  But your earlier quote was faulting scientists not for believing without all the facts, but rather for NOT believing what a handfull of people a few thousand years ago wrote.  That's what I took so strong an issue to.  If you're backing off that claim, that's fine, but I think you have to make clear that's the case if so.

Heath:
And again, you are focused on the "process" of science.

Yes!  It's very, very important.  I feel like you're intentionally trying to avoid this issue, because it highlights the difference between people who doubt the resurrection, and those who accept the story.  I feel like you're trying to mask this important difference in order to make it harder for people to see why skeptics don't believe the resurrection story.  The "oh, they only don't believe because they refuse to see the facts, and they make up their mind without all the data!"  argument is meant to disparage them for asking for more evidence.  But since asking for more evidence is probably viewed as a fairly reasonable position, I feel like you're trying to instead making them appear dogmatic, set-in-their-ways, or something else more negative.  To me it seems like a dishonest trick (though, again, I acknowledge it's how a rhetorician is supposed to argue), and frustrates me.

Heath:
As to Thomas, was he doing it wrong?  You put those words in my mouth.  Had he exercised faith, however, he would not have fallen into the ocean the first time 'round.  Faith is a virtue because it is necessary, as I said.

If you want to claim that you don't find Thomas' doubt a negative trait, feel free to say so, but I stand by my statements on this.  Thomas is held up as an example of how a christian should avoid being.  He's used as a foil to show that those who believe without evidence are superior.  Let me put it this way, would you be happier if your children were doubters like Thomas, or had faith without needing strong evidence like he did?

Heath:
Here's the key difference:  with science, if you get it wrong, so what?  You merely have a new theory to deal with.  With religion, if you get it wrong, your soul and salvation are on the line.  This is why faith is a virtue.  But that is not really the issue we were discussing here.

I think this is a very good illustration of the important difference between religious reasoning and scientific reasoning.  Scientific reasoning tries to convince you that X is true by showing you the evidence in favor of it.  Religious reasoning tells you that it's very important that you believe X is true.  One is about evidence, the other is about consequences (whether promising rewards, or threatening punishment).  That difference is HUGE, in my view, and we should never claim that they are the same.
Heath
GM, 5018 posts
Thu 4 Apr 2013
at 22:19
  • msg #489

Re: THE bible: Accuracy, or Editing

Tycho,
I think a major point of disconnect between us here has to do more with the LDS view of religion than the mainstream (and particularly the Evangelical) view.

Under LDS belief, all religious belief will be proven through science and fact when all is finally revealed.  So, for example, that sin causes spiritual harm is metaphysical to us simply because we don't understand the scientific connection between spirituality and sin, but if our science was far enough advanced, it would be indisputable that one causes the other.  And so on for all consequences of good and evil (including what constitutes right and wrong).

True, the purpose of "science" and "religion" are different, I suppose, since science has no real "purpose" at all other than to explain.  But then we act on what the science tells us, just like we do with religion.  So if science tells us smoking may lead to lung cancer, we act based on that.

Religion also involves promises of a Creator.  So if you do ABC and avoid DEF, the Creator will bestow upon you GHI.  If you fail to do so, you do not receive the promised benefits (i.e., blessings).  Science has no such moral code or exchange of covenants.

So, yes, there are differences if you take them apart, simply because religion includes the truths of science and expands them into a code of conduct.  But my analogies still stand because scientists must base their behavior on "something."  That is why I say scientists may act according to what their science tells them (which could be disproven or added to) or according to other things like religion.  So, for example, if they say their interpretation of science is that there is no God, they are putting faith in the science they have at their disposal, which could possibly be wrong.

I don't think we totally disagree. I just don't see the value in science for the sake of science; truth without action based on it is not valuable and has no conscience (whether science or religion).
Tycho
GM, 3702 posts
Fri 5 Apr 2013
at 17:46
  • msg #490

Re: THE bible: Accuracy, or Editing

This last post was a major step in the right direction.  We still disagree about some pretty fundamental things, but in this post you're making a positive case for your position, and making it easier for people to evaluate it, which is what I view as the whole point of such discussions.  So cheers for that.

Heath:
I think a major point of disconnect between us here has to do more with the LDS view of religion than the mainstream (and particularly the Evangelical) view.

In general I think there are some very big differences between the LDS positions on things, and the evangelical or mainstream positions.  However, in this case, I'm not really seeing how the position you're arguing for is any different from an evangelical one.  As far as I can tell, they both boil down to "all you scientists will see that we've been right all along once God gets here!" and "asking for evidence is missing the point!  Is all about the rewards of believing!"

Heath:
Under LDS belief, all religious belief will be proven through science and fact when all is finally revealed.  So, for example, that sin causes spiritual harm is metaphysical to us simply because we don't understand the scientific connection between spirituality and sin, but if our science was far enough advanced, it would be indisputable that one causes the other.  And so on for all consequences of good and evil (including what constitutes right and wrong).

Sounds like the evangelical position to me, really.  And, in any case, it's sort of besides the point.  Believing that you'll someday have evidence to prove that you're current views are correct doesn't actually make you any more likely to be correct.  From my point of view, the issue of whether someday everyone will agree with you, or whether instead there will always be disagreement is pretty unimportant.  What matters to the question of how one looks at your view now is whether you have sufficient evidence to back it up, I would argue.

Put another way, if I said "Actually, Heath, I believe that someday we'll have objective, undeniable evidence that Joseph Smith was a fraud," you wouldn't (and shouldn't!) suddenly start doubting your faith.  What I believe about what we'll know in the future is far less important than the evidence we can weigh up right now.

Heath:
True, the purpose of "science" and "religion" are different, I suppose, since science has no real "purpose" at all other than to explain.  But then we act on what the science tells us, just like we do with religion.  So if science tells us smoking may lead to lung cancer, we act based on that.

This is an improvement, as you're at least now accepting that they are different, so cheers for that.  But in addition to "explaining," science also helps us determine what is or isn't true, and can also help us make predictions about what will happen in the future.  Science provides useful information (like your example of cigarettes), and also helps us avoid accepting things as true when they aren't (which can be harmful in some cases).

Heath:
Religion also involves promises of a Creator.  So if you do ABC and avoid DEF, the Creator will bestow upon you GHI.  If you fail to do so, you do not receive the promised benefits (i.e., blessings).  Science has no such moral code or exchange of covenants.

Yes, that's a big differences.  Glad we can make that distinction clear and explicit.

Heath:
So, yes, there are differences if you take them apart, simply because religion includes the truths of science and expands them into a code of conduct.

Religion doesn't "include the truths of science."  Your earlier statement about someday all religious beliefs being proven is a belief that you hold about your religion, not something objectively true about religion in general.  It's no more fair to say than it would be for me to say "Science will someday be able to explain all religious values, so it includes all religious wisdom".

Heath:
But my analogies still stand because scientists must base their behavior on "something."  That is why I say scientists may act according to what their science tells them (which could be disproven or added to) or according to other things like religion.  So, for example, if they say their interpretation of science is that there is no God, they are putting faith in the science they have at their disposal, which could possibly be wrong.

Not sure where you're headed with this.  Yes, scientists must base their actions on "something," but that doesn't support the claims you made (such as saying that scientists "ignore facts" or "are no different from those who deny evolution.").  We can agree that scientists have to act on what they know, and on the limited evidence they have, but that's nothing unique to scientists.  We can just as easily say that religious people could put their faith in their religion, which could possibly be wrong.  The difference, I would say, is that the scientist admits and accepts the possibility that they are wrong, and thus continues to update their beliefs as new evidence comes in, and tries to accept those things that seem most likely to be true, whereas the religious person is convinced their beliefs cannot be wrong, and thus is less concerned with evidence, or with the likelihood that their beliefs are correct.

Put another way, since it's possible for any of us (whether religious, scientists, both, or neither) to be wrong, I would argue the 'right' way to act is to use all the evidence we can, and update our beliefs as more evidence comes in, and never be so sure that we're right that it blinds us to new evidence.  We should be open to the idea that we're wrong, rather than just believing that we'll be proven right at some point in the future.

Heath:
I don't think we totally disagree. I just don't see the value in science for the sake of science; truth without action based on it is not valuable and has no conscience (whether science or religion).

Hmm, I guess for me truth has an intrinsic value, but I can totally accept the views of people who feel otherwise.  Some people have more of an innate curiosity than others, and value knowledge for knowledge's sake.  While others are more of the "what does it do for me?" type.  Nothing wrong with either.  One seems better to me at a gut level, but I think that's probably just a personal thing, and I can't really make a real case for one over the other.

I was wondering about this while waiting for the train today, and came up with a hypothesis.  It's somewhat similar to Doulos' idea that there are people who accept miracles as fine explanations, and those who will accept a non-miraculous explanation over a miraculous one everytime.  But in my case, I'm wondering if there are people who, when weighing up a potential belief, ask "how likely is it that this is true?" and those who instead ask "what is the benefit of believing this (or cost of not believing it)?"  If this were true, I'd expect that those in the former group would make up Doulos' group of skeptics, while the latter would be the group of believers.

Do you think there's any merit in this idea?  I imagine that if there is, the truth is probably more of a spectrum than a clear either/or division.  But speaking for myself, I'm firmly in the "is it true?" camp.  From the arguments you've made in this discussion, it sort of sounds like you could be in the "what's the benefit?" camp.  Does that sound fair to you, or am I taking your words a bit too literally?
This message was last edited by the GM at 13:30, Sat 06 Apr 2013.
hakootoko
player, 76 posts
Fri 5 Apr 2013
at 22:41
  • msg #491

Re: THE bible: Accuracy, or Editing

Tycho:
I was wondering about this while waiting for the train today, and came up with a hypothesis.  It's somewhat similar to Doulos' idea that there are people who accept miracles as fine explanations, and those who will accept a non-miraculous explanation over a miraculous one everytime.  But in my case, I'm wondering if there are people who, when weighing up a potential belief, ask "how likely is it that this is true?" and those who instead ask "what is the benefit of believing this (or cost of not believing it)?"  If this were true, I'd expect that those in the former group would make up Doulos' group of skeptics, while the latter would be the group of believers.

Do you think there's any merit in this idea?  I imagine that if there is, the truth is probably more of a spectrum than a clear either/or division.  But speaking for myself, I'm firmly in the "is it true?" camp.  From the arguments you've made in this discussion, it sort of sounds like you could be in the "what's the benefit?" camp.  Does that sound fair to you, or am I taking your words a bit too literally?


I put myself in the "what's the benefit" camp. There are two reasons I don't buy into "how likely is this to be true?": Firstly, for a lot of the propositions posed here, there is no way to estimate the likelihood of them. Secondly, I don't see science as a search for truth. I see science as a way to reliably build bridges that don't fall down, by finding empirical approximations to how the universe works, so that we are confident things built with it will work. Science is something we do to achieve the benefits of technology.
katisara
GM, 5443 posts
Conservative human
Antagonist
Sat 6 Apr 2013
at 11:21
  • msg #492

Re: THE bible: Accuracy, or Editing

hakootoko, can you elaborate a little bit? How is "finding empirical approximations to how the universe works" not searching for truth? Or are you referring to Truth?
hakootoko
player, 77 posts
Sat 6 Apr 2013
at 14:06
  • msg #493

Re: THE bible: Accuracy, or Editing

katisara:
hakootoko, can you elaborate a little bit? How is "finding empirical approximations to how the universe works" not searching for truth? Or are you referring to Truth?


Individual facts are truth. Theories are idealized, inducted formulas built up from true facts. They work as good approximations within the range of data they've been derived from.

For example, Newtonian mechanics is still very good for most purposes. The only reason it's out of date is because people found situations where its approximations were no longer close to truth. Relativity and quantum mechanics were theorized to deal with these situations, and we still don't have a good enough combined theory of relativistic quantum mechanics.

I'm hoping to avoid Socratic dialogs about "What is Truth?" :)
Doulos
player, 232 posts
Sat 6 Apr 2013
at 14:17
  • msg #494

Re: THE bible: Accuracy, or Editing

I watched the first few lectures from this online course offered from Yale
( http://www.academicearth.org/c...story-and-literature )
and found it quite interesting.  I think I need to go back and watch it all again (and actually finish it this time) now that my worldview has changed so much. At the time I was already struggling with my understanding of the Bible and thought it was an interesting course.

The biggest challenges I have with such courses is knowing how to filter the professors own bias while viewing it.

Anyone else watched this before?  Or parts of it?
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