Falkus:
You're talking about the way they die? Not the number who are killed off right? Would you agree that this last century has resulted in the most deaths to previous centuries, right?
There have been no atrocities on the scale of the Holocaust since World War II.
Yea, that's what I'm talking about. We have had these atrocities throughout history, and still have things going on all the time. We can be glad it doesn't happen to the scale of millions, but we have things in the recent past past with plenty of horrible wrongs done to people based on a variety of things such as ethnicity, and gender.
Falkus:
A benefit is something that would be good for people though. Selfish is benefit for oneself.
I don't really see how this relates to my statement.
Selfishness is sinful. People want things that protect themselves, and saying that because there are laws that are helpful at the cost of freedom is not saying people are selfless, as they are still doing it for themselves.
Falkus:
Road rage is not a good anger. It's an example of being sinful. Anger doesn't have to be evil, but anger for no good reason is sinful.
Sin is a christian concept. I'm not a christian. I define morality through utilitarian ethics.
I'm a christian, I cannot define morality through utilitarian ethics. It's a non christian concept. ??? That doesn't really change the arguments, does it?
In other words, changing the definitions doesn't change that people are inherently sinful. Look at their actions through out history. Anger, selfish, murder, hate, adultery, rape, addictions, etc.
Falkus:
Ok. That doesn't change that gang activity is more dangerous than before.
What? Yes it does. There is less crime today than there was ten, fifteen years ago. Crime is decreasing, the chance that an individual will be victimized is lessened.
That doesn't change that gang activity is worse. I'm saying gang activity is getting more barbaric. You're saying it is less likely to affect you. Those are two entirely different points.
Let's also point out more people are behind prison bars than ever. Only a portion are getting help. In other words, while crime is slightly on the decrease, it's a direct result of simply removing the people into a jail setting where they learn more ways to become criminals. When they get out, the number of criminals will be higher in the end. We are not actually preventing crime, we are removing them from society. That has a result on the stats, but it has a poor impact of society. Less fathers to raise their children which will increase likely hood of another generation of criminals.
Quite frankly, with the economy the way it is, civil servants have much to be worried about. California is close to going bankrupt, and so are other states. When they run out of money at some point, the prison guards, police force, etc will not get paid. That will result in these criminals seeing their way back to the street someday, worse then ever. Add the fact that police and public servants will not be as able to deal with such actions if they are not getting paid.
Falkus:
If you're saying that child soldiers have been around for a long time, and they are still around, isn't that an agreement to the sinful actions being around still?
If people are working to end the problem, isn't that an indication that they aren't inherently evil?
I'll take that as a yes to my question. The response to your question is no. Good actions can occur while someone is sinful.
Falkus:
It doesn't really matter what they were testing for. It's evidence people will inflict pain on others knowingly. Good people do not inflict pain on others. Bad people do that.
It's because people can be misled by authority.
The experiment gave the people a small does of the shock. They knew it would hurt. They inflicted pain on others knowingly. I really do understand the experiment revealed other results such as authority, but do you understand that the people knew they would inflict pain on others knowingly?
Falkus:
They have been plenty of evil supported by society. Germany supported going after those "nasty jews". They were not oblivious to the pain they caused.
Is it possible you misunderstood what I was saying? Are you familiar with the concept of the social contract?
It's possible I didn't understand. I'll try and go over this. You stated society could not exist if they were evil. I pointed out a society that was evil,and existed. Could you clarify your point? I pointed out an evil society that existed. To me that counters your point it could not exist.