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Throughout Jesus' life, Jesus regularly dealt with societal expectations placed upon him. His first overt act listed in the bible is when he stayed behind
at the temple to discuss religion with the priests there. This was clearly not what he was expected to do and, in a way, broke his responsibilities to
his parents, and when questioned about it he simply stated he should be at his father's house. But his first miracle was the wedding at Canae, where Mary
asked him to get more wine (why he didn't just run to the liquor store is beyond me). He says it's too early, but he does it anyway because his mother
asks him too.
This continues on through the holy book. On the one hand, Jesus died for people. He fulfilled an obligation he had to everyone. Yet on the other, he
tells people to leave behind their family, their wives, parents, children, jobs, their unburied dead, to follow him (Jesus), a clear break with what society
expects. This, in turn, seems to break with what so many Christian churches have been doing; encouraging us to work and live normal lives and be obedient
to our bosses. If I said I was going to leave my wife and my son and all of my stuff, pack my backpack, grab $1,000 and buy a ticket to Israel (or even
set up a hospital for the poor in downtown DC), my priest would say I'm crazy and probably, ultimately say I'm being sinful through neglect. And that's
me doing something 'good'. If I cut all ties and spent two months hiking to NYC and meditating, I can only imagine the reaction I'd get!
I see this even sharper among those churches who encourage or require clergy to marry. A family IS a liability, and does tie you down. If Jesus was married,
was he not negligent to his wife and child (ren), wandering through the desert, not making money, and ultimately getting himself (intentionally) killed?
If he *KNEW* he would be putting his life at risk and knew he couldn't provide for his family, what sort of tomfoolery is he getting into making a family
anyway?
So I have to ask, DID Jesus mean for us to break social mores and live as individuals, unfettered by the needs and desires of the soceity around us? Or
did he intend for us to live quiet, stable lives, following our priest unquestioningly, taking part in a structures, organized religion? Why or why not?
There are a few things I shall say in response to this. It is known from the bible, both from the gospel of Mathew and Mark, that Jesus didn’t start his ministry until the age of 30, which is important. He was the son of a carpenter, Joseph. Who unlike his mother is never mentioned later in Jesus’ life? The language in fact, if read in the Hebrew, indicates that Joseph is dead and given that Jesus was Joseph’s first born son, it would have been his responsibility for ensuring for her welfare. It is highly likely that this was what he was doing all those years, meeting his social duty that she was provided for. The indication was that she had sufficient resources, that he had fulfilled his duties in this regard. There are sections in the bible that support this. Now, let us note something, of the apostles, we only know with any certainty that two were married, Mathew, a tax collector, and Paul, a member of the religious hierarchy. Mathew’s position allowed him to more than likely have sufficient funds to support his family already in place before he met Jesus. He is said in the Gospel of Mark to have “fine raiment” a sign of prosperity. Paul, on the other hand took his profession with him, keep in mind, in those days the temple did not support the Priests, they had to obtain funds through more direct means. Paul, we know, was a tent maker. We have from the writings of Tybertus that he “reasoned with any that came near to buy his goods… when the day was finished he emptied his stall and went to reason with those in the Temple” (Abbet, 1977). It should be noted, that Jesus did not require this off all, such as those that herd him speak, or the woman at the well. Now, leaving your responsibilities, this goes against one thing that Jesus never broke, the violation of an oath. Jesus never broke an oath with anyone, when he said he would do something, he did it. He obeyed them perfectly. Now, you might say, wait, he worked on the Sabbath, which god said one should treat as holy. This is a good point, the interpretation of that one should rest on the Sabbath is not in the directions given to Moses, treating the day as holy is, the act of healing a man was equally considered a holy act, as it improves the man. (See Estia, on the first five, for more info). In short, you would be violating an oath you made to your wife and children that you would be there for them, and provide for them. If however, you have already set aside funds, so that your family would be taken care of, by this I mean the meeting of their needs, and then if you quit your job and gave your life over to charity would be fine. Note, most people believe that many things that are a necessity, are in fact, not.
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Matthew 8:22, "But Jesus told him, "Follow me, and let the dead bury their own dead."
There might be some confusion over this, and some translations don’t help, such as the King James. A scribe has just come to Jesus and said that he would follow him. When Jesus tells him what was required, he responds with my father is dead. To which Jesus responds with let the dead Barry the dead. This was a common phrase in those days, which is the equivalent to don’t put off to tomorrow what you can do today. The language utilized by both parties is that the man was willing to follow under certain circumstances, but was doing it more for show. Now for the sons of Zamadies, of whom you mention, they were already acquainted with John the Baptist. It is likely then that they were already were planning to leave with him. Note, the gospels don’t indicate that they just simply dropped everything and went with him. The exact language is Jesus,
“Terchra Kesrta Dehillum Farta.” “come with me and I shall make you fishers of men. This language is in the present tense, where as the response to this is in the past tense. Most interesting the word “Baragda” is the important part. It’s a past tense word that means that some time has past. In short, the text should read, “and after a time they followed him.” It’s a tricky word, and some of the older bibles had it that way, but at some point the translation got changed. In answer to your question though, as what is above might not convey it properly. One can live a quiet stable life, while still serving God and giving to the poor, Christ did not require that all his followers, he had more than just the twelve, give up everything and follow him. Mathew didn’t give up his wealth; he just stopped being a Tax collector. What Christ wanted is that people to love God and treat their neighbors well, but he never mandated that the Christians should become poor in the process.