Re: B'Teavon!
What Rebekah sees:
On a hilltop sits a temple - styled after the descriptions of the ancient Temple of Solomon. Rebekah walks through its gates, though the outer court, through the court of the priests, into the sanctuary itself, the holy of Holies. The interior of the room is bigger on the inside than the outside, and looks like the interior of a modern synagogue. Stained glass windows line the walls showing heroes (both of history, modernity, and fiction). Men that Israel has been inspired to emulate throughout his life. The temple is divided in the way of the orthodox, but rather than split into men and women, it is divided into accusers and defenders. At the center stands Israel, staring at an empty throne, waiting. His head is hung low, and there is a brand upon his forehead: כָּשַׁף (kashaph) - Hebrew for witchcraft or sorcery. He shakes slightly with fear.
A shofar (Ram's horn) sounds, and an undefinable, indescribable Presence appears in the temple and sits on the throne. Above him are seraphim, each with six wings: With two wings they cover their faces, with two they cover their feet, and with two they fly. They call to one another: “Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.” At the sound of their voices the doorposts and thresholds shake and the temple fills with smoke.
The congregants repeat the entire shema and Rebekah finds herself unconsciously joining in.
"Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates."
The accusers stand, call to the Presence, and say, "Suffer not a witch to live! He must be stoned, as is the way of our people!"
Then the defenders stand, call to the Presence, and say,"When we were slaves in Egypt, you sent your power to Moses to defend our people. And when we were ruled by the evil kind Ahab, you sent your power to Elijah and later Elisha to challenge the corrupt kings. Is this not the same? Is this not your power gifted to a mortal?"
The Presence does not reply to either, but looks straight ahead and asks: “Whom shall I send? And who will go for us?”
Israel bows to one knee, still showing fear, but now cloaking it in determination, and replies, “Here am I. Send me.”