I'd also have to disagree with GMC's definition. Even on the most basic level, my desire to have a sandwich drives up the price of sandwich makings overall, and permanently uses resources which could be used for other purposes. Yet, I really would like a sandwich. Is eating a sandwich evil? What about those darn uppity slaves, who put their selfish desire for freedom above the desires of their owners to make a nice profit? Evil slaves...
Zephydel:
I really do not know if I should believe in these so-called truisms.
I don't think anyone would call them truisms. They're philosophies. Some philosophies are constructive and ultimately drive us forward, others are destructive. Philosophies should be judged on their factual and logical basis, and on the basis of the consequences of following it.
quote:
There are people who say that these things are bad, immoral and unethical but in practice they think it is necessary for survival.
Here's the thing, some evil things ARE necessary for survival. I kill animals and plants that I might live. I take a job when there is a shortage for the same reason. Those are indeed minor evils, as they are causing harm to others. However, they contribute to a greater good - my success, and the success of everyone I serve or who depends on me. Again, prison is an evil - but the good that prison serves clearly outweighs that evil.
quote:
But where is their reward?
It sounds like perhaps you're not struggling so much with the idea of good and evil, but rather the basic application of justice in your normal life - why are good actions not rewarded, why justice isn't applied evenly and everywhere. But the truth is, justice is just something we understand as good, ideal - it isn't a naturally existing state. Natural life is intrisically unjust. Some humans profit from injustice, and seek to expand it.
The problem is, our civilization is built upon the assumption of some level of justice (as all complex civilizations are). We expect we can do business without being excessively predated upon, that we can live reasonably safely. As soon as you lift those limits, our complex and productive form of civilization begins to break down. If I think I can profit more from selling my employer's work to their competitors, no company can afford to be productive. The entire weight of focus shifts from being genuinely constructive to being predatory, parastic, or defensive - none of which ultimately further us as a species.
Perhaps it helps you to know that in the case of those Enron whistleblowers, there really was a heavy reward for their work - it's just that reward went to those they served - the general public, the investors, the people depending on retirement funds, not only at Enron, but all similar companies as well. To properly serve justice does require, to a degree, a willingness to suffer injustice.
quote:
I also face similar dilemmas in the workplace. I am starting to believe that it doe snot matter if an act is good or bad. What matters is that actions have rewards and consequences. Some have more rewards and some have more consequences.
Is there such a thing as being too good? Is being too good no longer good but holier-than-thou vanity?
I think this is, again, where the ideas of good and evil break down (because they're poorly defined).
Let me turn around and ask you, what is it you wish from life? To die the most stuff? To suffer and challenge yourself the least? Do you wish to leave a better world for your children? To grow into a mature, whole person? To properly experience life in all its fullness? You can't buy or cheat your way to being a full, mature man.