South of Puno - Friday evening
Despite de Mendoza’s objections, you agree to spend the night at the Cespedes farm. You bring Domingo into the living room and his mother breaks down with grief as she hears about the kharisiri attack. Art helps with getting Domingo comfortable and instructs the family on how best to care for him. The boy is semiconscious and babbles when he surfaces. He is frightened that the bite means that he will become a monster too.
You are served weak beer and a hearty vegetable and mutton stew. The house is cold and windy, but you light the fireplace to ward off the darkness. Julio tells you that the kharisiri have gotten more numerous and bolder in the last year, attacking farmers and eating their fat, or even turning them into more kharisiri. He is aware of the pyramid and the legends and fully believe that it is the source of the evil.
His face lit by the flickering fire, Julio regales you with other tales of monsters and folklore of the region. According to the Incas, Lake Titicaca is the birthplace of humanity. In times past, the god Viracocha, also known as Con-Tici, rose from the waters, carrying humans with him. When Viracocha had orchestrated the heavens by positioning the sun, moon, and stars, he commanded the humans to spread across the world.
The people of the region also saw the lake itself as a goddess; Mamacota or Mother-water, and erected an idol in her honor. This idol, known as Copacahuana, was fashioned from blue-green stone and took the form of a fish with the head of a woman. When the Spaniards conquered the area, they saw this worship as pagan, but worship of the goddess who fed the people with her bounty of fish was so deep-rooted that all they could do was replace her idol with a statue of the Virgin Mary. Mamacota is still venerated to this day.
Wanderers should be wary of remains they may find in caves and on mountainsides, as these could be sleeping machukuna, creatures made from bones. By day, they work the fields and fertilize the crops. Some believe this to be penance for the sins the machukuna committed in life, as through their efforts and labor they may regrow their flesh anew. Not necessarily dangerous, they may seek out humans willing to give them food. The main risk they pose is the wind that follows them, which is reputed to bring disease and bad luck.
There are other creatures like the machukuna that offer a more direct threat: the suq’a seek out humans, not to repent their sins, but to kill and eat them. Julio muses that the suq’a may somehow be related to the kharisiri
Larkin scoffs at all of these tales. “Rubbish and old wives’ tales! I don’t know what kind of bandits you met in that field, but I’m happy you managed to kill them, although setting them on fire was a bit much. But I am very pleased to hear that the pyramid is close. Think of all the treasures we will find! You will all be rich beyond measure!”
This message was last edited by the GM at 13:50, Wed 08 Aug 2018.