Re: Puddle Jumping
I will do as you request, Arashi-san. It is not in my hands to do anything but ask Buddha for help, but I will at least do that.
Do I understand, correctly, that Sugawara-sama is no longer head of his clan, and that his son, Jizai-sama, has taken over? And while Sugawara-sama was Shinto to the extend of being intolerant of Buddhism, his sister, whom is now in hell, possibly died at the hands of the Koreans because she was denied a Buddhist priest whom might have healed her - or at least determined what the illness was?
With my return, and these happenings, the tenor of the island will shift significantly toward Buddhism. Almost exclusively at the impetus of Cawti.
He considers a moment, warring between his faith flourishing and not knowing the motives of why someone wants it to.
He nods to himself. Yes, I will make this attempt. I will also be going to pay a little visit to the Witch shortly.
=-=-=-=-=
With little, actually no, preparation, Kukai closes his eyes and seems to find true peace for the first time since you've brought him back.
Takeshi - he is peering into the astral. Assuming you do as well, a rather quiet, small spirit appears there (not in the real world). Kukai explains that a young woman was killed by violence - before her time - and there is evidence he happened because of someones divination into the future, which is against Buddhism.
ALL THINGS MOVE THROUGH AS THEY OUGHT. IF SHE DIED OF MUNDANE ILLNESS, IT IS NOT FOR YOU, NOR I, TO CORRUPT THAT.
And if it was not mundane? I cannot know either way, but it is clear that a Shinto faction is involved in whatever is going in and may well have been involved with her death. It was only Shinto's which watched over her. If a Kami was the impetus, the the corruption of times passage has occurred and should be rectified, neh?
AND YET, OF THIS, YOU HAVE NO IDEA. IN FACT, YOU ARE UNCERTAIN IF THIS PUSH ON SHIKOKU BY THE SHINTO WAS INSTIGATED BY THEM, THEIR KAMI, THE KOREANS, OR EVEN SOME OUTSIDE INFLUENCE.
This is true master. But learning if Kami are involved is something well within your power, if you thought it wise to pursue at least that far.
The spirit nods the point and motions for him to continue.
Kukai explains Arashi's part, and when asked if this was a question of desire, Kukai immediately says, They havenever met and Arashi seems like he neither needs, nor wants, a wife at this point. But, of course, getting him to bring us to this point could have been Cawti's motivation all along. His success in his courtship might be irrelevant to her.
THAT SENTIMENT IS BENEATH YOU KUKAI. IT IS ONE THING TO EXPOUND ON PLAUSIBLE THINGS, IT IS ANOTHER TO FLIPPANTLY GUESS ABOUT SOMETHING AS COMPLEX AS PROPHESY.
Kukai humbly bows in acknowledgement of the admonishment, shame on his face.
But, and there is nothing flippant about this, someone wanted me out of the picture and Kami stole me to accomplish that. That's either a Kami, or a great Shinto Gakusho. No other could have coordinated it. Kami ARE involved. The natural flow of time IS interrupted. But more importantly, there is an aggressor out there. Likely against Buddhism, likely against Shikoku itself, and possibly against Nippon in entirety. A war. Between spirits, between samurai, between islands, and clearly fought for a goal if tearing apart rather than building. Bringing this girl back, who might be a lynchpin or might just have useful information, seems reasonable. Especially since she was Buddhist and is not in a Shinto hell.
FIRST, BUILDING IS AN ILLUSION AND YOU KNOW THIS WELL. DECAY AND GROWTH ARE PROCESSES, NOTHING MORE. SECOND, I BEGIN TO THINK YOU PLACE MORE STOCK IN THIS WITCH PULLING STRINGS THAN YOU REALIZE. JUST BECAUSE HER ACTIONS HAVE AIDED BUDDHISTS ON SHIKOKU RIGHT NOW DOES NOT MAKE HER AN ALLY. REMEMBER THAT.
BUT, WHAT YOU ASK IS WITHIN MY POWER. AND WHAT YOU ASK IS NOT FOR SELFISH REASONS - NEITHER YOURS NOR ARASHI'S.
=-=-=-=-=
All of that unseen and unheard by all but Takeshi and Kukai, it seems as though both men are listening to something you cannot see or hear when mists coalesce to the right of them.
Bursting through them, out of thin air, is a young Nipponese woman. She is rather homely, with a slight overbite, mildly buggy eyes, and just a little too much asymmetry in her features. She is bird-like frail and wears a tattered gauzy white kimono, which, while covering most of her, would be scandalous in samurai society.
She is unarmed, there are scratches, like from branches and briar being run through, on her arms and legs. Her arms are held in front of her face as she barrels into the group.
She makes solid contact straight into Totsu, and crashes to the ground as if having hit a sturdy tree, at the feet of Totsu, Ayare, and Hiro-matsu.