St. Abner's
Pomera has placed its own stamp on religion in general, a slightly different take from the deity-centric worship common everywhere (including here). It’s considered acceptable and normal here for a temple to be devoted more to a specific ideal or virtue (or set of closely related virtues) than a specific deity. In these cases, the temple is often named not for a deity but for a historical holy figure (a saint, that is) who personifies this ideal. St. Abner’s is devoted to the ideal of redemption, the cause of bringing bad people around to the cause of good. They are closely bound to the Order of the Reformed, the society of ex-evil headquartered in distant Fidelis. The symbol of the Order of Reformed, the winged, coiled trumpet (supposedly sounding the Clarion Call of Heaven), is prominent here. The current leader of the St. Abner, Brother Marnely, is not a member. This is a technicality: to be a member of the Order of the Reformed, one must have been evil first, or otherwise a serious wrongdoer, to be reformed. If you’ve always been on the side of Good, there’s no room for reformation!
The compound consists of several buildings surrounding a small churchyard. The yard is used mostly as a place of instruction in Useful Trades, and has gardens, chicken coops, a small grazing area, a sculpture garden and adjacent work area, and a small farm. The output is small- the focus is on using these things for instruction to give the reformed a new life. The main buildings surrounding it are the temple itself, the dormitory (home to the clerics and staff as well as those “students” who are not serving prison sentences), the School of Redemption which serves as the “front office” for the institution, and the crypts, which form one wall despite the closeness of the North Graveyard.
As Greater Auxene goes, it’s old. Not as old as the original buildings in Old Town, but 150 years, which is something for this region. It’s built of dull red brick, sandstone embellishments, with pale orange slate shingles on the roofs. The main doors to both the temple and the school are usually open. The school doors are the ones used to access the interior of compound. You can see through into the yard. Though the compound is walled (to prevent unnecessary temptation of students in a currently delicate state of mind, they say), is not meant to be a prison. It’s closed at night and when there are prisoners attending training. On the carved stone lintels above both main doors there are rows of stone statues of fierce looking creatures that go from demonic looking to angelic, from left to right.
Brother Marnely is teaching his last class of the day- for prisoners, who are marched out in a line when they are done, escorted by a trio of guards from the prison across the street. The guards wear tabards similar to what the Constables have, but looking much more worn and faded. They are also wearing heavy padded armor. The prisoners look tired.
He herds them out and sees them off… to the prison across the street, with a friendly wave and words of encouragement.
He has a sweet, “everything’s just fine and I like you” voice that can be, depending, either comforting and reassuring or very disturbing.
Marnely sighs with his prisoners gone for the day, and greets his visitors.
“I’ve heard of the Viceroy’s new experiment with the law,” he says. “I’m sure you’ll bring a new perspective to it, and you’ll be a great credit to Pomera. Would you like to come in? Have tea? I like a cup of tea after work, don’t you?”