Re: 05a - The Wait and What Came After
The midwife grinned just a little at having flustered the Vicar, but her expression grew more intent and troubled as the tale went on. Still frowning, she grabbed a chair and pulled it closer to the middle of the taproom to hold court in the general hush. "Is that how the Church tells it? No, I did mean what I said earlier, that the old witch wasn't the source of all that happened: that Bishop was a landowner and kept armed men, as they were wont to back then. New faith is stark faith, it's like a fire, and his converts just wanted all trace of the old ways gone for the sake of forgettin' 'em, so they called for him and his soldiers. I wouldn't say anyone was making blood sacrifice on the stones then any more'n they do now - flowers, yes, on May Eve and Saint Martin's, but not fowl or woman or whatnot."
"The villagers as weren't fired up in fervour for hasslin' their neighbours into salvation didn't want him uprooting the stones, 'cause they knew they kept Her where she ought to be and not extendin' over the countryside. Hauling them up was like as it was a bung taken out of a basin, pulling something of lives or souls down into wherever they did go, and folk started getting mazy and dying. I don't know what the Bishop tried to set that right, if it was anything at all, but I know it was when she did for him, a-strangled on his stola, that things got calmer. I hear they burned the Bishop's Sheriff in his house, too, and the rich farmer whose idea it was went missing, but there was trouble enough from the aftermath that Cwenhild got blamed, as you say, for poisoning, since she couldn't cure it."
Goodie Wescott worked at something stuck in a back tooth some moments, pensive. "I think she meant to be hanged to the Wizen Tree," she said eventually. "Popular or not, she was canny enough by all accounts to have scared the locals off if she wanted. If they laid hands on 'er and not her doing it her own self, I think she let 'em. Tried to do something to Herself, the thing in there, for to stop the people's pain. Maybe she became a tree and that helped, or maybe she just failed. She had a horse's jawbone with her when she went, either way, I remember more'n one tale say that."
She gave a tired and querying look to John Collins, who drew her up a half-pint of good cider and sent it across via a slightly nervy Polzeath. "Thank ye. If there was sacrifices made by the stones - if the Bishop was one, I mean - it would be to stuff him in the hole he made, like the Dutchman with the dam. Sacrifices made to the Wood...well, folk skim a little of the power that gets left, bouncing off the stones as it were, and no harm in it. Luck to concieve or luck for things to grow. Surely you could bargain with the Wyzenwood for the raw stuff - raw power, I mean, but you'd probably have to give it your own begotten child or something as good."
"I've heard that someone in my grandma's time went to the edge and offered ripe wheat and a little of her blood for a child, and got one, only it had a twin and they kept that poor thing locked away for it was like a mass of snakes or somesuch, a monster. They say it never spoke but right into people's heads. Puritans did for it when someone let on to 'em, right enough, and belike burned such body as it 'ad."